What Does Yahweh Need A Monarchy In Israel?

nations by adding roads. Although, in my opinion this period of time was a time of tyranny

The nation of Israel, for several centuries, was under a theocracy of God. Their king was God instead of a human. When Israel was in distress, God sent judges to deliver them and turn them back to Him. Unfortunately, instead of worshipping God after their deliverance, they turned against Him in their sin. Israel began to become like the other nations and kings reigned over them. The kingships of Saul, David, and Solomon significantly influenced the nation of Israel. When these kings obeyed God, He blessed them and the nation. However, when the kings disobeyed God, He removed his blessings from them and the nation of Israel. The disobedience to and disregarding of God eventually lead to the downfall of the nation of Israel.

Biblical texts take a very critical view of the kings of Israel, who represent national power. This is seen clearly in the story of the people of Israel’s wish to have a king ruling over them as well as in the narrative of the fall of the kingdom (2 Kings 24-25). The true king of Israel and of the whole world is God himself (cf. Ps

At home, the king mediated blessing and guaranteed justice. These attributes of kingship were extensive indeed. They were finally limited, as all else in Israel's life, only by the prime ingredient of Yahwism in all periods and expressions: no other gods beside Yahweh.

King David secured the beginnings of a prosperous Israelite empire; he made Jerusalem its capital and brought the

The surrounding nations had an influence on the people of Israel and this was not pleasing to God. They wanted a king. They wanted to be like other nations and have a leaded. A king they could see.

During the time of Samuel, the people of Israel desire a king. God had promised to provide for the Israelites and in return God asked for obedience and love. Throughout the Old Testament God always provided for the Israelites yet God’s people regularly rejected him.

In this case, there were four key factors of government. The first was the Council of Elders, which was made up of about thirty men that came from a great lineage, had to be at least sixty years in age, and they were chosen by the people for life. The second component was the rule of two kings. To be a king a person had to be born into it, as the position was only inherited. These two kings were also a part of the council of elders. The third and most powerful part were the ephors, which translates to overseers. The ephors were five men who were elected annually and were usually elderly. The last component of the government was the assembly, which was open to all adult male citizens. The thing about the assembly was that they were not allowed to debate or propose anything at meetings. They only had power to approve or deny proposal that were drawn up by the council of elders. They showed their approval by

Royal power evidently claims roots itself to land with high probability for survival. Just as so, religion is intertwined into people and these people seed themselves into land that fits their needs. Royal power is exhibited in Document 5 as it is map of the Old Kingdom, located in Egypt, around 2686 B.C.E. - 2181 B.C.E.. It depicts the capital of Memphis subjugating the fertile Delta as civilizations usually obtain areas of land that show sign of prosperity. Evidently, this locations has the natural barriers surrounding it which fortifies their defense as it prevents invaders from attacking.

First, foreseeing the day that Israel would have a king, expressed in Deuteronomy are instructions for such a time. At this point it should be noted that the idea of Israel having a king, began in the mind of God. Contrary to what some believe about the idea of kinship and God’s supposed disdain for it, Howard mentions the fact that “God has spoken of kings to Abraham from the beginning (Gen. 17:6, 16; 35:11)”; furthermore, he noted that the problem with anointing a king was intention of the people to be like the nations

He created a temple in the center of Jerusalem which became a major symbol of their religion. Solomon was known for his wise proverbs and still required high taxes. However, many people were unhappy with Solomon because he forced young men in the north to work in the mines. Therefore, after Solomon’s death, the people in the north rebelled and caused Israel to be divided into two parts: Israel in the north and Judah in the

This image proves that they were political in nature because the image of the king presenting himself to the sun god, god of justice, Shamash. This image represents that the king lives by the laws, and serves the sun god, god of justice. Underneath the king and the son god, the laws go into very detailed rules. The rules imply criminal and civil laws. These laws focused on “family law, slavery, and professional, commercial, agricultural and administrative law. Economic measures set prices and salaries” (Claire). It created fear into people, letting them know what wrong and what justice will be brought unto

The nation of Israel was set apart as holy to the LORD. But they When the children of Israel demanded a king, they did so to be like the other nations. The first three kings were Saul, (outwardly tall, handsome and strong—a seemingly good choice for a king, but inwardly arrogant, proud and unrepentant—not God’s choice), David (a man after God’s own heart who repented of his sins and as such was God’s choice), and Solomon (the wisest man who ever lived, but because of covenant disobedience became the catalyst for the division and ultimate exile of Israel.

King David, a member of the tribe of Judah was chosen by God to lead his people. As everyone knows, he proved by his wise choices to be a very effective leader. As a great military strategist David united the tribes and extended the national boundaries so that in his time Israel enjoyed a greater fraction of

Before, King David gathered a surplus of wealth when in power to bring the Jewish culture into the Golden Age. “With Solomon...the surplus accumulated...rapidly dissipated in ambitious building.” (Asali p.53) through large fortifications and military armaments. At his old age, he placed a heavy tax burden on his people, and in turn they became largely bitter towards him. After his death, massive conflicts came before the people to eventually split Israel and Judah into separate kingdoms. In 800 B.C.E., “two centuries later, the Assyrians conquered the north, and many of the Jews of Israel were deported” (Ardito, Gambaro and Torrefranca p.42). Later, in 600 B.C.E., the kingdom of Judah was overthrown by the Babylons. In turn, this lead to their captivity as slaves; entering a new era of a nomadic culture spread across the western world. On the other hand, it was this captivity which strengthened their religious identity, and evidently propagated the largest monolithic deity known throughout the 21st century: Jesus Christ.