Rudolph Fisher And Marita Bonner

In the early 1920s, three works signaled the new creative energy in African American literature. McKay’s volume of poetry, Harlem Shadows (1922), became one of the first works by a black writer to be published by a mainstream, national publisher (Harcourt, Brace and Company). Cane (1923), by Jean Toomer, was an experimental novel that combined poetry and prose in documenting the life of American blacks in the rural South and urban North (Andrews 4). Finally, There Is Confusion (1924), the first novel by writer and Editor Jessie Fauset, depicted middle-class life among black Americans from a woman’s perspective (Andrews 4).

It is strange that two of the most prominent artists of the Harlem Renaissance could ever disagree as much as or be as different as Zora Neale Hurston and Richard Wright. Despite the fact that they are the same color and lived during the same time period, they do not have much else in common. On the one hand is Hurston, a female writer who indulges in black art and culture and creates subtle messages throughout her most famous novel, Their Eyes Were Watching God. On the other hand is Wright, who is a male writer who demonstrates that whites do not like black people, nor will they ever except for when they are in the condition “…America likes to see the Negro live: between laughter and tears.” Hurston was also a less political writer than

Toomer is a controversial literary and cultural figure who gets criticized by people for rejecting his race. He is praised by others for the confines of rigid ethnic distinctions. Toomer’s rejection of race drew sharp criticism from many people, especially from members of the African American community. They found him being self- loathing rather than racial unification (Claypool 2). Toomer has been criticized for failing to write about the experience after Cane. Many people said he denied his African American heritage out of shame and cowardice (Claypool 4). Many critics have credited his work with ushering in the Harlem Renaissance noting the book’s representations of African American characters and culture. Others have located it within the lost generation owing to its literary experimentation, romantic primitivism, and its critiques of postwar values (Jones 3). The analysis of Cane contains Toomer denying his racial heritage. This book also contains the extracts from most of the important early Cane criticism (Golding 3).

The well known poet Langston Hughes was an inspiring character during the Harlem Renaissance to provide a push for the black communities to fight for the rights they deserved. Hughes wrote his poetry to deliver important messages and provide support to the movements. When he was at a young age a teacher introduced him to poets Carl Sandburg and Walt Whitman, and they inspired him to start his own. Being a “darker brother,” as he called blacks, he experienced and wanted his rights, and that inspired him. Although literary critics felt that Langston Hughes portrayed an unattractive view of black life, the poems demonstrate reality. Hughes used the Blues and Jazz to add effect to his work as well as his extravagant word use and literary

Langston Hughes was one of the great writers of his time. He was named the “most renowned African American poet of the 20th century” (McLaren). Through his writing he made many contributions to following generations by writing about African American issues in creative ways including the use of blues and jazz. Langston Hughes captured the scene of Harlem life in the early 20th century significantly influencing American Literature. He once explained that his writing was an attempt to “explain and illuminate the Negro condition in America” (Daniel 760). To fulfill this task, he wrote 15 volumes of poetry, six novels, three books, 11 plays, and a variety of non-fiction work (Daniel 760). He also edited over 50 books in his time (McKay).

“Sonny’s Blues” is a narration about two siblings – brothers - who choose very different routes in life in order to accomplish the zenith of individualism, expressionism and recognition. In doing so, they take a glimpse into one another’s spheres and learn to assent and appreciate each other for who they are. In 1951, Baldwin wrote Sonny’s Blues, a story of the ills that Harlem provided its youth. In Baldwin’s telling of the narration, it forms a nous of liberation, an atmosphere of therapeutic acceptance for the author, in which Baldwin develops to express his own state through his virtuoso of storytelling. To put it inanely, Baldwin has such a fine grasp of the linguistic and such great urge to interpret that he can move even his stoutest detractors to emotion and response.

The Harlem Renaissance was a time of revival and awakening in which the African American community produced a new form of cultural identity. After years of oppression and slavery, African Americans struggled to discover their own distinctive culture. It was through the literature and artistry of the Harlem Renaissance that the African American community began to express the suffering and resentment they truly experienced. In addition, the movement allowed them to find a way to escape their hardships. James Baldwin’s “Sonny’s Blues” and Langston Hughes’ “The Weary Blues” address the addiction, poverty, and violence that surrounded African Americans and the triumph of life that was captured in their attempt to escape the suffering.

Both Zora Neale Hurston and Langston Hughes were great writers but their attitudes towards their personal experience as an African American differed in many ways. These differences can be attributed to various reasons that range from gender to life experience but even though they had different perceptions regarding the African American experience, they both shared one common goal, racial equality through art. To accurately delve into the minds of the writers’ one must first consider authors background such as their childhood experience, education, as well their early adulthood to truly understand how it affected their writing in terms the similarities and

The Harlem Renaissance was a cultural movement in the 1920s that led to the evolution of African-American culture, expression through art, music, and literary works, and the establishment of African roots in America. Zora Neale Hurston contributed to the Harlem Renaissance with her original and enticing stories. However, Hurston’s works are notorious (specifically How it Feels to Be Colored Me and Their Eyes Were Watching God) because they illustrate the author’s view of black women and demonstrate the differences between their views and from earlier literary works.

Langston Hughes is one the most renowned and respected authors of twentieth century America not simply one of the most respected African-American authors, though he is certainly this as well, but one of the most respected authors of the period overall. A large part of the respect and admiration that the man and his work have garnered is due to the richness an complexity of Hughes' writing, both his poetry and his prose and even his non-fictions. In almost all of his texts, Hughes manages at once to develop and explore the many intricacies and interactions of the human condition and specifically of the experience growing up and living as a black individual in a white-dominated and explicitly anti-Black society while at the same time, while at the same time rendering his human characters and their emotions in a simple, straightforward, and immensely accessible fashion. Reading the complexity behind the surface simplicity of his works is at once enjoyable and edifying.

During the 1920’s a new movement began to arise. This movement known as the Harlem Renaissance expressed the new African American culture. The new African American culture was expressed through the writing of books, poetry, essays, the playing of music, and through sculptures and paintings. Three poems and their poets express the new African American culture with ease. (Jordan 848-891) The poems also express the position of themselves and other African Americans during this time. “You and Your Whole Race”, “Yet Do I Marvel”, and “The Lynching” are the three poems whose themes are the same. The poets of these poems are, as in order, Langston Hughes, Countee Cullen, and Claude Mckay.

Growing up, I didn’t learn much about the Harlem Renaissance. In fact, I didn’t learn about the Harlem Renaissance at all until I came to college and took this class. I immediately found myself intrigued with the African American female playwrights, and authors during this period of time. I noticed that most of the writers who were given credit for their works during the Harlem Renaissance were mainly African American men. But I wanted to know more about the African American women during this time period. I had seen enough from the male perspective; I was hungry to find out more about the female perspective. What were their thoughts, portrayals, and views towards their culture, and race? Why were W. E. B. Du Bois, and Langston Hughes taught

James Baldwin presents an emotional journey through Harlem in the 1950’s with his short story, “Sonny’s Blues.” From the beginning, the story is in medias res when the unnamed narrator is informed of bad news concerning his younger, troubled brother, Sonny. Throughout the story there is an ocean of emotions witnessed between these two brothers as they battle hardships from their past and present time. The setting plays an important role in “Sonny’s Blues” to an extent where it is practically a character in the story. The city of Harlem is where their troubles begin, the place they both try to escape. Through the setting of “Sonny’s Blues,” and the example of the relationship between the narrator and his younger brother, Sonny, James Baldwin presents how a dark past full of suffering can influence present lives and relationships.

African American literature is the body of work produced in the United States by writers of African descent. This particular genre traces back to the works from the late eighteenth century by writers such as Phillis Wheatley to later reaching early high points with slave narratives and the Harlem Renaissance, and thus continuing today with authors such as Colson Whitehead and Maya Angelou. Among the themes and issues explored within African American literature are the roles of African Americans within the larger American society, African-American culture, racism, slavery, and equality. African American writing has also tended to incorporate oral forms such as spirituals, gospel music, jazz, and rap. Dating back to the pre-Revolutionary War period, African American writers have engaged in a creative dialogue with American letters. The result is a literature rich in culture and social insight. These pieces offer illuminating assessments of American identities as well as its history. Since the time of early slavery African American literature has been overlooked within the literature criticism. This essay thrives to show that within the English profession African American literature does belong alongside the great works such as A Christmas Carol by Charles Dickens and poetry as A Road less taken by Robert Frost. I will dive deep into history to not only investigate what critics think about African American literature, but why is it not held to a higher standard just as American

Considered as one of the most influential works of the Harlem Renaissance, Jean Toomer’s literary masterpiece Cane offers valuable insight into the notion of African American identity and heritage. Organized in a rather untraditional manner, Toomer’s considerable impressionistic piece utilizes an array of character sketches, stories, and poems in a cyclical manner as a means to weave together a unified theme concerning the impermanence of identity. For this, Cane’s design strategically moves from simple to complex forms of writing, and then back to simple forms again, symbolically alluding to a regional progression from the South to the North, and then back into the South again. In addition to this, and Toomer’s stirring social commentary, such a circular pattern ambiguously represents the difficulty in reconciling the dilemma of being an African American in the United States due to our nation’s history of being unable to procure a solid foundation for black identity. As a result, although its parts remain formally dissimilar and structured in an experimental way, Jean Toomer’s Cane remains a singular unified whole whose connection of theme insists that African American identity is impermanent.