Essay on Russian Homophobia: It Needs To Stop

In the article, How Homophobia Hurts Everyone by Warren J. Blumenfeld, Blumenfeld describes his experience growing up as a homosexual, and how homophobia affected him, as well as his family and peers. To begin, homophobia can be separated into two different catergories, personal homophobia and interpersonal homophobia. Personal homophobia can be described as a personal belief system, or prejudice that homosexuals, bisexual and transgender people are entitled to, should be disliked or remain powerless, due to their desires. They are also sometimes seen as psychologically disturbed, genetically modified or defective and overall, unfortunate human beings. While on the other hand, interpersonal homophobia refers to the personal prejudice or bias that affects relationships within individuals. An example of interpersonal homophobia could be making a joke, name calling, or insulting certain individuals or groups. This can be either verbal, physical or intimidation related.

In 1988 the “American Republican President Ronald Reagan...[Authorized] all four of the court’s major gay rights ruling” (Reuters,2015). This is when America noticed that everyone should be given equal rights regardless of their orientation. Shortly after this proposal gay marriage had become legalized in 12 American states, however, 36 states are still banning gay marriage (Weese,2013).In 2010 American action, President Obama “signed a law allowing gays to serve openly in the U.S military(Reuters,2015).This step occurred in Canada many years ago as well as equality for the all so many smaller actions have been taken to end hate crime. In Canada, Regina Saskatchewan Police Services have created a Report Homophobic Violence, Period (RHVP) training seminar, with hopes to eliminate hate crime towards the LGBTQ community (Hamelin, pg.A.4). This program not only aims to educate the authority system about hate crime towards LGBTQ communities but it also informs the police services of positive stigmas to refer to. Programs similar to the Saskatchewan training seminar should be created so that the severity of hate crime offences towards the LGBTQ are acknowledge. In Canada, “Vancouver reported the highest proportion of hate crimes motivated by sexual orientation (26%)” (Dowden, 2012).In 2009“74 per cent of hate crimes …were motivated by sexual orientation, with 63 per cent resulting in injury (Dowden, 2012). In recent hate crime studies a decrease in statistic shows that only “16% of motivated hate crimes…accounted for sexual orientation” (Dowden, 2012). But 65% of hate crimes motivated by sexual orientation were violent” (Dowden, 2012). This shows that Canada is in fact taking an initiative to end the discrimination against the LGBTQ community but not taking in counter of the severity in which these cases are causing. In addition to hate crime statistics for the

“Although sharply divided, public attitudes toward gays and lesbians are rapidly changing to reflect greater acceptance, with younger generations leading the way” (NORC University of Chicago, 2010, p. 1). This push for international acceptance of the LGBT people could not come any sooner. Lesbians, gays, bisexuals as well as transgender individuals from around the world have almost all experienced some sort of discrimination in their lives. This is why there is such a gap between heterosexual and LGBT people. There are hundreds, if not more, reasons for why some people will not accept LGBT individuals and couples, whether it is religion, family values or simply the fact that some people find LGBT people unnatural. This is why the common sufferings

Many people from the United States hold the belief that being gay is something that has always been considered to be okay. They believe that it is just a given. Despite people’s current beliefs on the subject, for a very long time, it was something that was widely believed to be taboo. In the past, people were imprisoned due to their sexuality. Regardless, throughout the decades, people have pushed for the widespread acceptance of people who are part of the LGBT community. Today, homophobia still exists in some parts of the United States, but we have come a long way since the early 1900s.

Over the next two decades, half the states decriminalized homosexual behavior, and police harassment grew less frequent and obvious to the public. Also in 1975, it became legal for gays to hold federal jobs. However all this headway also made room for more opposition. In 1977, Anita Bryant was so successful at obtaining a repeal of a recent gay ordinance in her home state of Florida that by 1980, a league of anti gay clubs had come together to make a force, led in part by Jesse Helms. The AIDS scare that began in the eighties did not help the gay image either, but more citizens joined their ranks in order to combat the oppression and fund a search for the cure, so in the end it actually made the movement stronger. According to the Columbia Electronic Encyclopedia (2000), by 1999, the anti-sodomy laws of 32 states had been repealed, and in 1996 Vermont granted its gay citizens the right to same sex marriages. Gay rights has come a long way as a social movement, and though it still has a long way to go, it makes a good topic to analyze the process of the social movement.

The present essay aims to analyse and discuss how social actions related to gender and sexuality have given rise to social change. Particular attention will be given to how views and opinions on gender and sexuality have positively evolved throughout the years as a result of decades of social activism led by the members and allies of the LGBT community. In order to do so, the current paper will firstly provide a concise account of how gender and sexuality were seen in the former times, which will be then compared to more current perspectives. Secondly, the paper will present a brief overview of the history of the LGBT movement, and highlight its main milestones. Significant emphasis will be given to how these salient occurrences have significantly affected today’s perception and attitudes towards the LGBT community in the majority of the world countries. In conclusion, the current essay will introduce and explore the recent ongoing activism that has been occurring globally within the LGBT community.

During the 1980’s indulging in homosexual activity was considered in crime, people were imprisoned when caught doing so. But in 2003 some parts of the United States, suspended the law, and made homosexuality legal, soon European countries such as Canada, Belgium, and Netherlands passed an act which approved of homosexual weddings (Bonvillain 2006). If one digs deeper into this issue, where these debatable, one can find that it roots back from religions. Most religion disapprove of homosexuality but in religions such as Hindu, for sexuality, scriptures of homosexual activity only stated that it was normal and natural, to be attracted to the same sex (Bonvillain 2006). But in today’s society the main issue is regarding the issue of males being attracted to each other, an example of this issue is ‘Homophobia of men’. Homosexuality is considered to be a cultural construct, which apart from the ‘lesbian identities’ gave rise to the ‘gay identities’ (Herek 1986). It is common for normal men, to avoid influencing with homosexual men, as they fear what the public might think of them being judged as not ‘masculine’, where as its more normal for woman to associate with lesbians or homosexual women, as they are not being judged by the rest of the females (Herek 1986). Studies showed, that the social construction of gay identities meant that there was something psychologically wrong with that person,

It is a common misconception that these views are outdated, and had been proposed many years ago. In fact, recently, 223 prominent leaders in the Orthodox Jewish community signed what is referred to as the Torah Declaration . This released statement from significant representatives of the institutional faith reinforces Orthodox Judaism's stance on homosexuality. The Torah Declaration proposes that the phrase homophobia is just a term to persuade those who do not believe that same sex attraction is a valid lifestyle to feel guilt just for believing in the holy messages in the Torah. This document discusses that Orthodox Jews do not believe that those who suffer from same sex attraction are any less of being made in the image of G-d, but that their actions can be and must be changed. It further states that Orthodox Jews will accept those who undergo the process of conversion therapy and most importantly teshuvah, or the process of repentance, back into the

In light of the recent election putting a man with questionable morality in the powerful seat of President, many in the lesbian, gay, bisexual, and transgender community are fearful of the repercussions this will cause. According to the Southern Poverty Law Center, “867 cases of hateful harassment or intimidation [were reported] in the United States in the 10 days after the November 8 election”, and swastikas adorned people’s cars and homes in angry graffiti, accompanying words such as “white power” and “fag”, “he she” and “die” (Yan). While the American legal system has come a long way in granting the homosexual community their natural rights, the present climate gives many a fear that things will go back to the way they were before, with homosexuals being oppressed and persecuted for simply loving who they love.

The history of Russia and the Soviet Union is rich with culture and tradition. This tradition dates back well before homosexuals were common throughout society. When members of the gay community finally felt comfortable to begin coming out to the public, the Soviet Union decided to suppress their actions by outlawing homosexuality. Though harsh, these laws were not much of a shock to

Brian Whitaker, in his paper ‘Unspeakable Love: Gay and Lesbian Life in the Middle East’, argues that homophobia in Arab Muslim countries “is not a religious or a cultural issue, but is foremost a political problem of which culture and religion are reliant factors”, arguing that Homophobia in the Muslim world can be attributed to the attitude this world has to its counterpart, the modern secular European and Western

Homophobia Through the years it would be delightful to believe that society has gotten more accepting of minorities. While in many ways this is true, it is also a false statement as well. The United States has gone through leaps and bounds over the last century. Women were the first to win their rights, and after that African Americans broke through the barriers of oppression.

Nowadays, the point of view toward sexual minority was changed in some country as compared to totally restricted on homosexual behavior in past century. For example, some states such as Vermont,

The realization of the homosexuality in the modern western world as a cultural, sexual and a social category has been a result of complex power relations that surround sexuality and gender. The acceptance of homosexuality in the society has met its fair share of resistance and skepticism. The view that homosexuality can be in the same league as heterosexual has led it to be viewed as a normal behavioral and moral standard (Gallagher & Baker, 2006). Inasmuch as the skeptics may not want to accept the existence of homosexuality studies show that the habit is rampant today with many gay people coming out in the open. Of interest is the political acceptance of homosexuality with passing gay rights so that it can be recognized by law. This move has given homosexuals the ability to engage in legal entities like marriage (Gallagher & Baker, 2006).

Even in the recent public opinion toward homosexuals and same-sex marriage with approval and approval, in the past 40 or 50 years, news media has generally held that homosexuality is a social issue that will weaken the combat effectiveness of the U.S. military and affect the security of the U.S. government.In 1980s or 1990s, after public discussion of human rights through the organization, the media focus on the question that same-sex marriage on the children grow and the past he concept of a happy family.