Sacramental Life Or Incarnational Tradition Analysis

Many people consider themselves spiritual, but they would not consider themselves religious. People seek deep meaning in everyday life, but they are not church goers. Barbara Brown Taylor seeks to speak into this divide in An Altar in the World by revealing meaningful practices to discover the sacred in everyday life. Taylor outlines twelve practices addressing vision, reverence, incarnation, groundedness, wilderness, community, vocation, Sabbath, physical labor, breakthrough, prayer, benediction and how through these simple practices we can engage God in different and new ways.

The incarnation and atonement of Jesus Christ are the enduring elements of the Christian theology. Many theologians have spent their time discussing and developing these Christian doctrines on how they came about, and how relevant they might be. According to Anselm, incarnation is a central doctrine of Christianity, followed by atonement. In order to ponder on the relationship between atonement and incarnation focusing on Anselm’s idea of satisfaction, we are supposed to look at the meanings of atonement, as well as incarnation. However, the doctrines of incarnation and atonement are interrelated as elucidated by many theologians.

The idea behind the book The Great Commission To Worship by David Wheeler and Vernon Whaley is the combining of worship and evangelism, “Thus evangelism and worship have a unique relationship. … many times in Scripture it appears that while God is always our object of worship, the concept of obtaining salvation (evangelism) appears to be the motivation” (11). As stated by the authors this book is the result of an argument between them as to which was more important, worship or evangelism.

In the Introduction section of the book, The Hidden Lives of Congregations, Israel Galindo states that a congregation is a “corporate relationship organization” (3) and is not an organization. He points out that the hidden life of a congregation would depict the “nature” of a congregation. This further identifies the relationships and faith of the congregation. According to him, the universal principles are followed by the congregations so that “systemic relationships” can work. The leaders learn the roles that they have within the people who are the congregation. The journal will focus on Dr. Fowler’s question “what is the purpose of this gathering we call the church?”

The book is neither meant to be a theological treatise nor an academic exposition but a toolkit to unleash human potentials; a resource for intervention in dealing with human life hurts and as a channel of Gods healing and liberation through Jesus Christ.

We may not know our gifts when our time on Earth is ended; however, it does not mean that we passively pray for God to show us without making the change. It is an honor as saints of God to have the responsibilities to teach the Gospel to the world. Now that my ancestors, grandparents, and parents have lived out their lives, it is my turn to carry the torch. Whether we know our gift or not, we must continue living for God. As a result, false teachings and deceptive people cannot separate the unity of God’s Church on Earth nor shake our faith (Ephesians 4:13-14). We must mature to avoid destruction. With God’s help, our world can live in a new millennium where love, peace, compassion, and unity eradicates hatred, violence, and division within our families, churches and

Living in Christian community is a necessity for the everyday life of a Christian. Without community, the Christian has no one else to “sharpen” them, no one else to understand the everyday struggle of living in the world, sharing the Gospel, but not partaking in the sinful ways of the world. In “Life Together”, Dietrich Bonhoeffer explores Christian community, and presents not only the benefits of Christian community, but also the toxins that can destroy the community. Living in Christian community brings incomparable joy and community in and through Jesus Christ, but can be easily lost due to humanistic ideals, or “dreams”.

In this paper, I am going to share my ideas of theology. I believe that one of the biggest mistakes I made in the past was that I was afraid of being rejected, so I wrote a theology paper and tried to give the previous COM what I thought they wanted to hear instead of what was truly inside of me. Fortunately for me, even though I was not given a green light in order to see the Eccleastical Council, I was licensed to preach and this gave me time

Worship is the primary action of the church. Those who are part of it assemble together to sing, pray, remember Christ, listen to the Scriptures, and contribute to the Lord’s causes (Acts 2:42, 47; 1 Cor. 16:1-2). It is one of the church’s primary purposes, and it is crucial for its worship to be in harmony with the Scriptures. In Lutheranism, worship is a spiritual exercise that outwardly expresses itself as an acceptance of God’s gift to humans (Jacobs 551). Lutherans

As we pour into others, God continually pours into us; continually working in and through us conforming us to the image of Christ through serving others.

Dulles states, “It picks up the biblical theme that God has fashioned for himself a people feely communicating his spirit and his gifts” (50). The Body of Christ as stated in Dulles is, “the main point of mutual union, concern and dependence of the members of the local community upon one another,” (43). The body of Christ will only function is the whole community is willing to work together to reach a personal growth in their relationship with God. Now that we have an idea of what Church as mystical communion consists of I will discuss the strengths and weakness of this model. The strength of this model is that emphasizes a shared life with the community instead of shutting them off. This is a strength because when people come together as a whole everything holds so much more meaning and people can form a stronger bond with God, now that it is much more personal and voluntary. Another strength is that this model improves people spirituality and prayer life now that they feel that personal connection that they formed. A weakness of this model is that it creates unsure relationship between the visible and invisible, since Grace allows people to get closer to God through the invisible such as communion while the visible structure like institutionalism tries to emphasize their power over the whole people. I have discussed what the models mean, their strength and weakness of each so now I will note the difference and

During this week, I read an interesting book “Big four” wrote by Dr kidder. This reading assignment helps me see how the ministry can be fruitful when you are willing to commit your life to Christ completely.in the beginning of this book he point out the two things that every members desired about church. The thought church is an exciting place to do ministry and experience the grace of God in community.in addition, the want their church to be a place where people can find they love of Jesus Christ.

The authors seek to elucidate to the masses the concepts of God’s hope, amazing love and the power that emanates from god 's sake to his children. Through the entire work the writers seek to demonstrate through years of experience how people can be in possession of their thought patterns, enhance their decision-making skills to promote the physical and relational self. The book brings out very hefty discussions on life and the various engagements that people make every day of their lives. The book contains concepts like relationships and their dynamics where the authors assert that relationships ought to include God in them because he exists in them (Hawkins & Clinton, 2015 p.112).

Furthermore, it is vitally crucial for the church leadership to clearly articulate its missional vision, which is to be embraced by the rest of the church’s community. The process of spiritual transformation starts from the invitation and continues through engagement and discipleship. This transformational process embodies the missional vision and the language for 'right now ' and 'here '. Surely, the church’s vision ought to be aligned with the missional attributes of the gospel itself, which are 'the good news is for everyone ' and 'belonging before believing '. Our witness should take place amidst relationship and listening. One principle that I consider to be exceptionally useful in my community is St. Patrick’s idea of Celtic Evangelism: establish community, engage in conversation, and invite commitment (2009, 101).

One of the things I now understand about God at a deeper level is God’s propensity to use people in doing God’s work on earth. I knew this before my time in pastoral ministry, but in my ministry, I have seen this truth in action. I have watched as God used doctors and lawyers, children and adults, clergy and lay people to feed the hungry, house the homeless, and even offer compassion and care to those whose life experience told them no one cared. I have worked and ministered side by side with others serving as the hands and feet of God.