Safavid Empire Research Paper

The Persian War was fought by the Greeks and the Persians, and if the Greeks lost, we would not have democracy, science, or education. The war was started when the Greeks helped rebels in a city state near Persia burn a Persian city. The Greeks used strategy and their surroundings to their advantage to win the Persian War. The Persian War had three main battles: Marathon, Thermopylae, and Salamis

The Islamic empire expanded in many different ways. One of the ways the Islamic Empire expanded is conquering land. In document A Islam killed the Greeks and conquered some of their land. This means that that the Greeks were taken over by Islam so Islam had more land than before. Another way the Islamic Empire expanded was they made a treaty with Tudmir. In document B “The slaves will not be killed or forced in any way but will be slaves.” This means that Islam had a truce with Tudmir. Islam will have a bigger civilization from getting more slaves/warriors from getting slaves from conquered

On the Political side, the Ottoman Turks were the best at keeping up control for a more extended time. It could get by to the point that advanced circumstances. The two different realms crumbled by the seventeenth century. The pioneer of the Ottoman Turks was known as the Sultan which was like a ruler. Islamic Law was connected to all Muslims. With respect to Safavid realm politically, the Shahs strolled around the boulevards in mask keeping in mind the end goal to discover the genuineness of the nationals. The high positions were given by justifying and regularly were nonnatives. In the Mughal Empire politically, Even,

The reformation of the country of Iran toward Islam caused turmoil among the people because the drastic changes forced on the people were not easily accepted. One of the major changes is that

Safavid empire reached peak under this ruler, ruled from 1588 to 1629. He increased the size of the millitary and brought the empire out of their fall.

The Safavid Empire was based in what is today Iran. This Islamic Empire was strong enough to challenge the Ottomans in the west and the Mughals in the east.

However, with the Ottomans use of gun-powdered weapons and Janissaries, the Safavids were ultimately defeated with the temporary loss of their capital. This was mainly due to the lack of technology and resources, which destroy it. In the late sixteenth century Shah Abbas the Great, restored the Safavid empire, moved the capital to Isfahan, encouraged trade with other lands and reformed the administrative and military institutions of the empire. He brought most of northwestern Iran, the Caucasus, and Mesopotamia under Safavid rule. (Bentley, Streets, & Ziegler, 2008, pg. 461).

History has consisted of many different empires. Two of the earlier empires are known as the Ottoman Empire and the Safavid Empire. The Ottoman Empire was established around 1299 by Osman I, who was also a leader of the Turkish tribes (History.com). The Ottomans began in Asia Minor during the break down of the Turks, which later led the Ottoman Empire to expand and conquer land across Asia and Europe. While the Safavid Empire was established in 1501 east of the Ottoman Empire. The Safavid Empire emerged in modern day Iran, which was east of where the Ottoman Empire started and expanded. Both of these empires were strong in power and had many resources available to them.

The Safavid Empire began in Azerbaijan. The empire continued to expand during Shah Abbas's reign but after his death, the dynasty gradually lost its vigor. At first, Shah Ismail, the founder of the Safavid dynasty, tried to convert members of the Ottoman Empire into Shiites. This resulted in massacre of the Sunni Muslims in 1508. Alarmed, the Ottomans fought back and won a major battle. However, after a few years, Ismail regained the land. Many years later, the Ottomans attacked back and forced the new shah, Abbas, to sign a treaty. It was Abbas who led the Safavids to their highest point. The political and social structure was strong. Senior positions in the bureaucracy were by merit rather than by birth. Religious tolerance was practiced. Abbas hired foreigners from neighboring countries for positions in his government to avoid religious competition. The shahs also took a direct interest in the economy, playing an active part in trade and manufacturing. The artistic excellence was

The First Persian War took place at the Battle of the Marathon near Athens and it was known as one of the infamous battle between the Athenians and the Persians. In 501 B.C.E., a Greek tyrant named Aristogorus provoked the Persian rulers by instigating an uprising in Miletus and Ionia to revolt against the Persian Empire. In order to ward off the Persian Empire’s wrath, Aristogorus reached out to his compatriots on the mainland in Greece of Athens and Sparta. “Sparta refused, but Athens sent twenty ships-enough just to anger the Persians, but not to save Miletus.” Nevertheless, the Athenians conquered the Persian’s capital of Lydian in Sardis in order to steal the golds, but they accidentally ended up burning down the richest capital of Sardis.

As a political tactic, rulers often portray themselves in a certain way in order to stabilize their reign and rule more effectively. Some take the approach of uniqueness by setting themselves apart from their subject population while others take the approach of sameness by emphasizing the similarities in which they share with the people. Not exclusively limited to apartness or sameness, some rulers have shown to employ a mix of both ruling styles. It is these versatile rulers who have experienced more successes in their reign because they are not compelled to only one ruling style, allowing them to better adapt to the needs of their ruling population. The apartness ruling style is best seen in the Safavid Empire under the rule of Shah Ismail. Shah Ismail uses religion as a political tool to control his state and does so by declaring Shi’ism, a smaller branch of Islam, as the state religion (#). After separating himself & his people from those who are not willing to abide to his ideologies, Shah Ismail can now demand the absolute loyalties from his subjects and persecute those who are deviant. This radical act further creates a deep chasm between Shi’ite Muslims and nearby Sunni Muslims neighbors. As a result, cultural flow and the exchange of beliefs between Sunni & Shi’ite states are essentially hindered. Ismail’s apartness ruling approach is taken to the extreme with social, religious, and legal systems being strictly confined to Shi’ite doctrines (@). It is noted that

Iran was included in the territory of what was then the ancient Persian Empire. For centuries Iran (land of the Aryans) was also referred to as Persia, which was the official name until 1935. Fourteen years had passed before the Iranian government allowed the use of both names. Few groups of people today have significant history like the Iranians, descending from the ancient Persians, who possess one of the world’s richest and oldest cultures. Historically, a variety of other cultures and groups had once occupied the ancient Iranian plateau as early as 4,000 B.C.E, with little importance. Beginning by the third millennium, Persia was ruled by some of the greatest kings of all time, from Cyrus the Great to Darius the III, who turned the

The Buyid Dynasty, originated from the Daylam in Galian, is considered the Shi’ite Persian dynasty. They controlled most of Iran and Iraq during the 10th and 11th century. The

Safavid palace gardens and Mughal gardens illustrate some great similarities in their plans. The Safavid palace in Isfahan was mostly built by Shah ‘Abbas I between 1590 and 1611. It was composed of two zones, the second of which being the private royal gardens. Multiple numbers of these gardens were present in the palace

The Abbasid Caliphate ruled between the years of 750 to 1254 C.E. During this 495-year ruling, the Islamic community reached an enormous level of intelligence that never been witnessed in Caliphate before. The Abbasid caliphate became to power because of the negligence of the Umayyad Caliphate to the Islamic people. When the Abbasid Caliphate came into power they moved the Islamic capital from Damascus to Khoda-dad. They borrowed and mixed their political and institutions with the Persians. During this time, great revolutions occurred such as; literature, law, theology, mysticism, philosophy, math, and science. This was the first Caliphate that allowed their people to start asking questions and questions ideas, this was something that