Saint Ignatius Of Loyola Personal Writings

Ignatius of Loyola: Ignatius of Loyola was a Spanish knight from a local noble family , hermit, priest since 1537, and theologian who founded the Society of Jesus (Jesuits), and on April 19, 1541 became the first Superior General.

Directions: Read the book! And while reading, feel free to make notes in the margins on pages that contain what you believe are critical moments in the life of St. Ignatius of Loyola. Give in-depth definitions for each of the terms below. Type thorough and thoughtful responses to each of the questions below. Each response should be between 250-300 words in length. Be prepared to submit your study guide to your Scripture teacher during the first week of school. A summer reading quiz will be given during

Ignatius says they are intended to help one discover one’s true self and to put such order into one’s life that all decisions will be made free of any unhealthy attachments.” These exercises, which are focused on allowing human beings to be the best person they can be. His exercises are not focused on saving one from damnation, but instead on harnessing the good inherent in all human beings. This is exactly how St. Ignatius used his worldview in the real world. He views all people as good, so he wrote exercises designed to use the good already inherent in everyone in order to allow them to serve God better. Saint Ignatius was not interested in designing spiritual exercises that promised hellfire for any who were not perfect, instead his exercises were designed to help individuals become better men and better followers of

The name Matthew comes from the Greek Maththaios, which is derived from the Hebrew or Aramaic Mattiyah. His name means “gift of Yahweh” or simply “gift of God.” Saint Matthew was one of the twelve apostles and he wrote the Gospel according to Matthew. Although he was a publican, it is said the Saint Matthew was a Jew. Before his conversion, he was a publican, which was a tax collector, by profession. Not much is really known about Matthew later on in his life. His beginning of apostolic activity started in the communities of Palestine. He wrote for his countrymen in Palestine and composed his Gospel in his native Aramaic. This is refereed to as the “Hebrew tongue” which is mentioned in the Gospel and the Acts of

Saint Francis of Assisi had a great childhood, but as he got older his father began to beat him. He lived the life of luxury, and was the the son of a very rich cloth merchant. He was born in Circa, Italy in 1181. He abandoned the life of luxury, for a life devoted to Christianity, and God. He was very devoted into living in poverty, and he rebuilt the Christian church. He is the patron Saint of ecology and animals. He wanted to go to the Christian church reportedly after hearing God’s voice. He insisted that this was his calling and his adulthood confirmed it.

St. Francis of Assisi was born in Umbria in the year 1182. He was a child every father hoped for, he was filled with life, a determined and courageous individual. He was gifted with rather good looks, qualities that attracted friends and a gift of leadership. His father was an extremely wealthy merchant in Assisi. But this son, his favourite, was the one who broke Peter Bernardone’s heart. The boy turned on his father, and in a vicious event that eventually resulted into a public scene. St. Francis of Assisi stepped away from his father, his business and left his father in a state of immense emotional suffering.

The order was different in that the priests did not wear a habit, they did not pray the Office (daily prayers said by priests and monks), there was no hierarchical structure, and they did the work that the pope ordered them to do (Cunningham 205). The order believed that the problems of the Church were more of a people’s problem than a doctrine problem (Lindberg 335). They thought that if a believer masters his will and follows God freely, then there would be no need for reform (Lindberg 335). According to the Jesuits, “Catholics had fallen away from pure faith by not participating in pure obedience to the hierarchical Church,” (Holder 197). The priests went all over the world, spreading the word of God in places like India, South America, and China (Holder 198). The order also established many colleges as well to teach their ways (Holder 199). They practised an untraditional type of prayer called “interior prayer” (Holder 197). It was a “form of silent prayer that sought out God in the inner recesses of the believer’s soul” (Holder 197). Loyola wrote a book called the Spiritual Exercises which “was to be used as a handbook designed to help somebody guide another through a program of reflections and meditations that would lead to a deeper sense of purpose in life and to a deeper commitment to the ideal of Jesus” (qtd. in Holder 199). The idea of this order is similar to another order in Spain, who saw that self-reform, and not conflict, was the

The letter to the Philadelphians follows next and like the first few letters continues to emphasise the role of the bishop. I believe even if Ignatius was not a Bishop himself he would still stress the importance of the bishop in the Church. To Ignatius the bishop is a sacred and important role in keeping order and spreading the word throughout the Church. In the previous letters Ignatius says that through the bishop you will find unity in the Church, to the Philadelphians he says through the bishop you will protect yourselves from schism and heresy in the Church. It is also in this letter that Ignatius warns specifically to not listen to the Jews. This comportment towards the Jews was common in early Christianity and can be seen throughout

The Middle Ages was a time of new creation and discovery. This time also impacted the Catholic Church and the way it operated. A mover and shaker is a powerful person capable of starting big events and impacting other people and their life. Ignatius Loyola is considered a mover and shaker because his actions and teaching are still present in the future generations.

St. Maximillian Kolbe was one of the most gracious and prominent people to ever walk the Earth, an individual who gave his life in order to save another’s. Throughout history, he has been both fondly remembered and revered for his bravery, courage, and work as a missionary throughout his expansive and productive lifetime. In recognizing both his exertion of the Catholic faith and his loving persona, we as a collective society can draw something from him to apply to our own respective lives. Values of sacrifice, charity, valor, and peacefulness are all present within perusing his life story, which cumulatively, are a series of tales that portray how illimitable of a personality Kolbe really possessed.

Saint Ignatius has had a major impact on the Christian faith. For one, St. Ignatius founded the religious order called the Society of Jesus. He was a holy saint that would later serve as a role model to the faith. The artist is trying to express the correlation of St. Ignatius and God. Also, to depict that God is all around us.

Although not as prominent again as inferring the stance Ignatius has on "Christ the Victor" soteriology, some parts of his writings focus on the Passion and sufferings of the Incarnation, particularly the end of his Letter to the Romans, where he speaks of himself "not on fire with the love of earthly things, but there is in me a Living Water... Bread of God is what I desire; that is, the Flesh of Jesus Christ, who was the seed of David; and for my drink I desire His Blood, that is, incorruptible love (CP3 6)." Bernard, likewise, although not as figuratively as Ignatius describes his yearnings, writes that through the Incarnation's suffering on the Cross, after being pierced, Bernard wishes that "[t]hrough the openings of these wounds I may drink from the rock and oil from the hardest stone: that is, I may taste and see that the Lord is sweet" (CP3 22).

Though all of his works contain strong religious themes, he seems never to have been able to fully reconcile his art with his job, his chosen way of life. "Mary, mother of us, where is your relief?" he asks the Virgin Mary, but it seems he is crying out to the heavens for succor yet at the same time utilizing his poetic talent to soothe and comfort himself through emotional expression (No Worst, line 11).

The Spiritual Exercises of St. Ignatius is a series of stages of a spiritual journey that is broken down into four weeks, that serves as a commitment to God. While St. Ignatius was on his own spiritual journey, he kept a journal of all the prayers, meditations, and reflections he gathered while learning from others who had already completely this spiritual journey. Once I began reading the Exercises, it took me a few times reading through to completely understand the purpose of the exercises. It is apparent that St. Ignatius created a schedule for Christians to follow to fully commit to God and successfully get through their journey of spiritual freedom. In the Exercises, we find different sections pertaining to what specifically each section is focusing on during this journey.

Throughout the duration of the history of art there has been many works that have displayed spiritual meaning. This essay will list multiple work that show spirituality in their work. These works are, Calling of St Matthew by Caravaggio, The Ecstasy of St Theresa by Bernini, and Last Supper by Leonardo Da Vinci. Specific elements of content where all used throughout these works to display how the religious meaning was presented. Many other works share what they worked have in relation to spiritual meaning, however these works do an extraordinary job of showing it.