Salem Possessed: The Social Origins of Witchcraft Essay

The Salem Witch Trials brought havoc among the citizens of Salem, Massachusetts starting in 1692. Many of the people within the town continued to have strong loyalties to their new Puritan religion and their old king back home. The church of England had moved away from the Catholic religion with the help of King Henry VIII and the Puritans were a new group of people who accepted the split from Catholicism but still believed that the church of England had a lot of aspects that remained with the Catholic religion. Despite this, loyalty to the king remained strong because the Puritans were not looking to break off from the Church of England instead they wanted to reform the religion and make it their own. These loyalties stretched to such an extent that any sin committed was also considered an act of treason and thus punished. The Salem community was constantly searching for evil within their town to prove their righteousness to God which lead to high rates of fear and paranoia in their daily lives. The strict Puritan religion soon became the root cause of the monstrous imagination that started to form within the community of Salem. Many people still feared the presence of Catholic ideas within their communities and in response were willing to go to any extent to irradiate these views. Some historians also account the beginning of the trials to divisions within the two towns of Salem that lead to tensions and turmoil between the townsmen. But without the increased belief in their new religion, women around town wouldn’t have been persecuted. The strict belief in the Puritan religion and culture was the root cause of fear and paranoia that led to the mass execution of many women and townspeople during the Salem Witch Trials.

To learn more about the Salem witchcraft hysteria, Historian Paul Boyer, and Professor Stephen Nissenbaum sought to further understand the accusations of witchcraft. During the late 1600’s life in colonial New England was one led by religion and politics. Salem was broken up into two factions, Salem Village, and Salem Town. Salem Village, which was led by the Putnam family was a rapidly growing

Politics was a contributing factor that played a colossal role in the witch trials. In the very beginning, when Salem was first getting started, John Porter, the head of the richest family in Salem Town, and John Putnam, the leader of Salem Village, had a rivalry due to a Porter’s dam flooding a Putnam’s farms (Adams 1). John Putnam puts in an effort to receive political independence because they wanted to have their own church, however, it was opposed by the Porters. Therefore, the Putnam separated from Salem and thus began the Putnam-Porter conflict, which caused people to choose sides. This caused people on one side

The view that religious beliefs were behind the Salem Witch Trials of 1692 is predominantly incorrect. While the Puritan culture’s strong Christian beliefs did dictate the behaviour of New England society, for the authorities that instigated the Witch Trials, religion was a mere justification for their actions that allowed them to gain support by instilling in the masses the fear of a higher power. Their true motives lay in the political and social issues of the time, with Salem Town’s division due to two disputing families, the ever-present fear of smallpox, and the male population’s immense opposition to female independence and sexuality. Thus, while society had strong religious beliefs, they were merely a pretext for the political and social factors of family conflict, disease, and fear of women that were the true bases for the accusations dealt in 1692.

Mr. Putnam is a very wealthy and influential man in Salem. As a result of him being driven by power and wealth he uses the witch trials to his advantage. In the past, the Nurses and the Putnams have had disputes: “Thomas Putnam’s man for the Salem ministry was Bayley. The Nurse clan had been in the faction that prevented Bayley’s taking office” (Miller 27). Thomas Putnam would have gained power by having his choice for the Salem ministry chosen. He would gain status and the favor of the leader of Salem, but the Nurse family stood in his way. This incident sparked anger in Mr. Putnam against the Nurse family and now he is out for revenge and he is using the trials to get it. Another grudge he has against the Nurses is connected to land: “Another suggestion to explain the systematic campaign against Rebecca, and inferentially against Francis, is the land war he fought with his neighbors, one of whom was a Putnam” (Miller 27). The Putnams have a history of fighting over land with the Nurse family and this gives him a motive to go after them and their land. Putnam’s desire for land and wealth also gives him the motivation to take the land from the Nurse family in any way he can, including blaming them for witchcraft. This dispute is important because it gives motive to the Putnams and shows their determination to get what they want.

During the time period of 1691 to 1692 the town of Salem, a small thriving community within the Puritan Massachusetts Bay colony, was struck by widespread hysteria in the form of witch trials. The way these trials and accusations played out are historically unlike any other witch trials found in European and American history. Historians have pointed to a number of economic, political, and social changes of the then existing institutions throughout the Massachusetts Bay area to be the cause of the Salem witch trials, along with the direction they took. If studied closely however, it becomes apparent that the main cause for the Salem witch trials can be found in the way the people of Salem viewed and

In 1692 the area of Salem town and Salem village became very vulnerable to conflict. Severe weather such as hurricanes had damaged land and crops, the effects of King Phillips War began to impact New England society, and colonists were being forced off of the frontiers by Native peoples. The Church and the government were in heavy conflict. And those residing in Salem began to grow suspicious of one another when some prospered and others hadn’t (Marcus, p13).

“In three hundred years, we have not adequately penetrated nine months of Massachusetts history.If we knew more about Salem, we might attend to it less, a conundrum that touches on something of what propelled the witch panic in the first place” (5).

History shows the remarkable things that society has done over the years, it also shows where society failed and mistakes were made. This is the case of the Salem Witch Trials. The people of Salem experienced an event that would change them and the course of this country forever. The mass hysteria and rampant paranoia that swept New England in 1692, is what turned neighbor against neighbor. The Salem villagers would accuse one another of casting spells, consorting with the devil, and being witches, all of which was a punishable crime in the 17th century. ("Search")

One of the most important factors to consider is that during the 1690’s the church of Salem Village was conflicted about being too conservative, which caused a divide in the congregation. This division lead to social and political issues between the two groups. This rift resulted in presumably innocent people being accused of witchcraft. In 1689, Samuel Parris was invited by the Salem Village church committee to take over church services after the dismissal of George Burroughs. This was not the first time that a minister had been fired from the Salem Village church. Anthony Brandt deliberates a theological shift which occurred in the Salem Village in his piece “An Unholy Mess”. He writes the congregation had been in dispute over on whether they should become more like the progressive Half-Way Covenant, such as the church in Salem Town. This new theological approach would offer more community members a chance to become church members and would do away with the strict Calvinistic view of the “visible saints”. The concept of “visible saints” decreed that only certain members of the church were guaranteed entrance into heaven, could participate in Communion, and they sat special seating at service. Samuel Parris was a firm Calvinist Puritan and had no desire to see the church make such a reformist change. Parris in fact used this division to create a social divide among the four hundred villagers who had not been allowed membership into to the church or to be baptized. He

The Salem village had a very vibrant history before the now world renowned witch trials. Throughout history it has not been known as a mainstay of stillness within New England, and was known for habitations between townsfolk that were for the most part not peaceful. The main reason was because Salem was fairly large for this time period and had over 600 inhabitants and these 600 or so people were divided into two main sects. There were those who wanted to separate from Salem, the town and its townspeople, and there were also those who did not and wanted to continue being associated with the town. The residents who wanted to separate from Salem Town were farming families located in the western part of Salem Village. Those who wanted to remain a part of Salem Town were for the most part located on the opposite side of the town from the residents who wished

Salem Possessed: The Social Origins of Witchcraft by Paul Boyer and Stephen Nissenbaum examines the economic and social differences that existed between Salem Town and Salem Village, and how these differences ultimately resulted in the 1692 Salem Witch Trials. Boyer and Nissenbaum state that increasing tensions between Salem Town and Salem Village lead to the formation of two factions, each with differing goals for the community and headed by

And the divide of the one area and a second committee also spurred a divide between families. The most significant of conflicts between households was amid the Putnam family versus the Porter family. It all began when the Porter family took control of the village committee from the Putnams on October 16, 1991. The Porters decision to not vote for a tax levy that would have resulted in a pay raise of Reverend Parris, the Puritan minister of Salem, angered Thomas Putnam as well as his followers. The minister, Samuel Parris felt that the refusal of the tax levy was because of a conspiracy going on within the village. He believed that the Devil had taken possession of some of the villagers. The enemies of the Putnams were not only the Porters, but instead a long list: The Howes, Hobbs, Townes, the Wildes, and also friends of the Porters, Daniel Andrews and Philip English. Another enemy to the Putnams was John Proctor, a tavern keeper who

Witchcraft accusations and trials in 1692 rocked the colony of Salem Massachusetts. There are some different views that are offered concerning why neighbors decided to condemn the people around them as witches and why they did what they did to one another. Carol Karlsen in her book The Devil in the Shape of a Woman and Bernard Rosenthal in Salem Story give several factors, ranging from woman hunting to shear malice, that help explain why the Salem trials took place and why they reached the magnitude that they did. The theories put fourth by Karlsen of a society that accusations against women as witches explain the trail, and Rosenthals ideas of discourse in the community are supported or partially disproved by

The residents of the Salem society were divided into two main groups, the Putnams and the Porters. The Putnams consisted mostly of farming families who wished to separate from the town of Salem and form Salem village. The Porters, who were the anti-separatists, were typically tied to Salem Town’s thriving and rich harbors. The two families had been feuding for years. The