Salem Witch Hunt Summary

It is often difficult to understand the thought process that other people’s might have had many years ago. A college professor and writer, Richard Godbeer attempts to explain the thought process of the people who were involved in witch trials in the year 1692 in his text “How Could They Believe That?”. He often tells students in college and high school that we can relate to how society was in 1692 and how their views on life, and specifically the supernatural forces, are completely justifiable. In this article he explains the social atmosphere, the environment in which the settlers lived in, as well as how thorough the process of persecution was.

The Salem witch trials was a story of envy, lies, and the danger of the people. Others wouldn’t defend those accused, and if they did, they themselves were eventually charged as witches. In many ways, defending others was condemning yourself. Such was the case for John Proctor in “The Crucible”. John Proctor was someone who had made mistakes, but through his own crucible made peace with himself and defended the honor of himself and the others that would not admit to witchcraft.

History generally regards the period of Salem witchcraft trials as a radical instatement of religious zeal which favored superstition over reason and targeted a large number of women over a much smaller number of men. Admittedly, the 1692 witchcraft crisis is a very complex historical episode, yet seeing as the majority of the people involved were women, it can be perceived as a gender issue, and illustrative for the definition of the role of women in New England. The present work's aim is to outline the colonial mindset concerning women and present relevant theories by means of analyzing three cases of witchcraft accusation together with delving into the accusers' perspective.

To learn more about the Salem witchcraft hysteria, Historian Paul Boyer, and Professor Stephen Nissenbaum sought to further understand the accusations of witchcraft. During the late 1600’s life in colonial New England was one led by religion and politics. Salem was broken up into two factions, Salem Village, and Salem Town. Salem Village, which was led by the Putnam family was a rapidly growing

Kappanadze, Margaret. "Baker, Emerson W.: A Storm of Witchcraft: The Salem Trials and the American Experience." Library Journal 15 Sept. 2014: 92. General OneFile. Web. 14 Sept. 2014.

In The witches Stacy Schiff starts off by giving accurate background information of what happened in Salem. Fourteen women and five men died in 1692 because of the witch trials. Then Schiff starts to get in to detail. In the village minister’s house, the two little girls crawled under the furniture it was a great hassle to get them out, they would make made silly noises, spread their arms out like wings and pretended they could fly. Betty Parris nine years old who was the parson’s daughter, and cousin Abigail Williams who was eleven years old. These actions were absurd hence they have always been exemplary children. Soon enough comments began to spread through Salem: The children had been bewitched. Then Clergymen started coming then the

The Salem Witch Trials was an uncanny and eerie event of hearings and prosecutions of people being accused of witchcraft in colonial Massachusetts. Although it lasted from 1691 to 1692, it lead to more than 200 people, including men and women, being accused and arrested of witchcraft and 20 of those people executed. The hysteria began with two young girls: Elizabeth Parris and Abigail Williams claiming to be possessed by the devil, causing the “witch-fever” among the Salem village. In this essay the circumstances behind poor harvest, sickness and the conjecture of witches and witchcraft being highly considered as a cause in this era will be described. The Salem Witch Trials were caused by environmental factors because the Salem community had limited understanding of natural causes such as poor harvest, sickness and diseases.

To completely understand the history of New England witchcraft you have to understand the role of colonial women. The author of this book, Carol Karlsen, used a lot of Secondary and primary sources to support her thesis. She uses first hand accounts of witch

The Salem witch trials, that occurred in colonial Massachusetts, were a hostile part of American history. People lived in a constant state of paranoia and fear. A great number of people were accused of practicing witchcraft, which was thought to be connected to the devil, and some were even executed. Eventually, the colony realized the faults in the trials. By reading the primary sources ‘A Modest Inquiry into the Nature of Witchcraft Chapter II’ by John Hale and Two Letters by Governor William Phips, we are able to discover a wealth of knowledge about the aforementioned trials. The two sources allow the reader to gain insight into how the trials were flawed by showing the nature of the Salem Witch Trials, the evidence used to find the witches guilty, and the role native americans played in the trials. While also exhibiting how primary sources can be a disadvantage in navigating through historical events.

The view that religious beliefs were behind the Salem Witch Trials of 1692 is predominantly incorrect. While the Puritan culture’s strong Christian beliefs did dictate the behaviour of New England society, for the authorities that instigated the Witch Trials, religion was a mere justification for their actions that allowed them to gain support by instilling in the masses the fear of a higher power. Their true motives lay in the political and social issues of the time, with Salem Town’s division due to two disputing families, the ever-present fear of smallpox, and the male population’s immense opposition to female independence and sexuality. Thus, while society had strong religious beliefs, they were merely a pretext for the political and social factors of family conflict, disease, and fear of women that were the true bases for the accusations dealt in 1692.

Many people are aware of the witch hunt that occurred in Salem, Massachusetts in the year 1692, however these same people may not be as familiar with the other witch hunt that also occurred in New England during the same year. Escaping Salem: the other witch hunt of 1692, written by Richard Godbeer, is a historical monograph that reconstructs the, mostly unheard-of witch hunt, that occurred in Stamford, Connecticut. The book also gives its readers insight into the minds of early American citizens. Thus, the theme of Escaping Salem, beside witchcraft, is human nature and Richard Godbeer’s thesis is that humans demonize others before recognizing their own share of human frailty. It is evident that he is biased toward the witches and sympathizes with them. This, of course, is not surprising since they were irrationally punished because of their neighbours unsubstantiated accusations. Richard Godbeer is currently a Professor of History at the University of Miami, who offers courses on a broad range of topics, including sex and gender in early America, witchcraft in colonial New England, religious culture in early America, and the American Revolution. He is also the author of 11 other historical monographs.

During the time period of 1691 to 1692 the town of Salem, a small thriving community within the Puritan Massachusetts Bay colony, was struck by widespread hysteria in the form of witch trials. The way these trials and accusations played out are historically unlike any other witch trials found in European and American history. Historians have pointed to a number of economic, political, and social changes of the then existing institutions throughout the Massachusetts Bay area to be the cause of the Salem witch trials, along with the direction they took. If studied closely however, it becomes apparent that the main cause for the Salem witch trials can be found in the way the people of Salem viewed and

The Salem witch trials occurred in colonial Massachusetts between 1692 and 1693. More than 200 people were accused of practicing witchcraft—the Devil’s magic—and 20 were executed. Eventually, the colony admitted the trials were a mistake and compensated the families of those convicted. Since then, the story of the trials has become synonymous with paranoia and injustice, and it continues to beguile the popular imagination more than 300 years later” (Blumberg). The period in which the Salem Witch Trials took place was a dark period in American history. America was a vast wilderness, unexplored, corrupted by an overzealous society. This group of people is known as the puritans. Their christian based faith was strict but their punishments were even stricter. Their actions and crimes they commited impacted generations after generations to come. A good example of this can be seen through Nathaniel Hawthorne's writings especially his best selling novel “The Scarlet Letter”. His novel is the tale of a young puritan girl, named Hester Prynne ,who is too harshly judged for her actions. Some might observe that these three things are connected. These observers are right. These three topics are all connected by the idea of women oppression and how the early puritans and the Salem Witch Trials were cancerous to american society. The Puritans beliefs and their involvement in the Salem Witch Trials, as proven by the writings of American author Nathaniel Hawthorne, is seen in the long run

Many people know of the Salem witch trials that took place in Salem, Massachusetts in the year 1692 spilling over into the year 1693. But for those who do not know, the Salem witch trials were a series of trials against men, women, and children accused of being a witch and or practicing witchcraft. In “The Devils Snare: The Salem Witch Trials of 1692” by Mary Beth Norton, the author recollects the stories of real life accounts of those accusers and the accused in Salem during that time. Mary Beth Norton explains the Salem witch trials differently than other books and articles by giving wide-ranging background on incidents leading toward the trials and how events in history were related to the trials.

During the year of 1692, the villages of Salem Village and Salem Town became incriminated in the hunt of questionable witches or heretics among their residents. “Nineteen people were executed for witchcraft, one died after being crushed to death during his questioning, and seven more died in prison awaiting trial after a special tribunal was created to address the accusations.” Later on the colony admitted the trials were a mistake and eventually compensated the families of those convicted. The Salem Witch Trials were an event in history that displays how unjust the judicial system can be. In this paper I will highlight the origin in where the Salem Witch Trials began and I will explore the life of John and Elizabeth Proctor, victims of this event.