A review of A Fever in Salem: A New Interpretation of the New England Witch Trials, by Laurie Winn Carlson, Ivan R. Dee, Chicago, 2000; 224 pp. $14.95 Paperback. ISBN: 1-566633095
A FEVER IN SALEM POSITS A biological cause for the early modem witchcraft epidemic, which resulted in the hanging of 19 people in Salem, MA, in 1692. Witchcraft persecution, Laurie Carlson writes, arose because of the strange behavior of the supposedly bewitched accusers. She concludes that the cause was a disease unrecognizable by the science of the time: encephalitis.
The history of the Salem witchcraft epidemic is well known. In the winter of 1692, two girls suffered convulsions and hallucinations, alarming fast their families and subsequently the entire
…show more content…
Is Carlson suggesting the epidemic actually had supernatural influences?
Carlson also takes aim at the psychological profession, as she does in an earlier footnote comparing the late 15th century witch hunting guidebook, The Malleus Maleficarum, with the handbook of the American Psychological Association, the DSM-IV.
Readers of SKEPTIC may be especially interested in Carlson's brief mention of women "taken by planets" while they slept, remarkably similar to modern descriptions of alien abductions.
As interesting as all this is, especially to skeptics in search of natural causes for apparently supernatural events, A Fever in Salem is far from exemplary. Fundamentally, the evidence offered for the epidemiological hypothesis is inconclusive. I do not doubt Carlson's statement that historical epidemiology is inherently plausible, but this does not let her off the empirical hook. A Fever in Salem's recounting of events beyond Salem is alternately superficial and contradictory, in spite of the author's own assertion that her hypothesis fails if it cannot be applied to Europe as well. Europe suffered under witchcraft accusations for more than a century, with approximately 100,000 casualties.
Carlson hints that "the Salem symptoms" could be compared to what happened in Europe or other areas of New England, but never fully explores it. If she wants to build her case solely on Salem, discussion of witchcraft outside of
The Salem Witch Trials was caused by two girls by the name of Elizabeth Parris and Abigail Williams, who just so happened to be the daughter and niece of the minister of Salem Village. The girls began having many different fits that included uncontrollable screaming and violent outbursts. The girls were diagnosed by a doctor with bewitchment and soon after many other girls began displaying the same symptoms. It is theorized that these trials were either took place because of an economic downturn caused by an “ice age” or by fungus poisoning and the undiagnosed disease called encephalitis. Emily Outer states that “The economic hardships and slowdown of population growth could have caused widespread scapegoating which, during this period, manifested itself as persecution of so-called witches, due to the widely accepted belief
Salem, Massachusetts became famously known for the witch trials that took place in the late 1600’s. For the men and women residing in Salem, Massachusetts it was a time in which they lived in fear of allegations and deceit. Twenty men and women lost their lives during what is known as the Salem Witchcraft Hysteria. Socioeconomic tensions within the community are to blame for the witchcraft hysteria in Salem, Massachusetts during the late 1600’s. Factors such as politics, religion, and social status all played a role in the deadly and devastating era.
In early 1692 Salem village, Massachusetts began to experience strange occurrences among their residents. Victims suffered from strange mental and physical illnesses. The randomness of the victims, and their unusual symptoms, led residents to suspect a supernatural explanation. These suspicions eventually led to the infamous Salem Witch Trials. Past historians have concentrated their research on the accused, while Laurie Winn Carlson focuses on the afflicted in her novel, A Fever in Salem: A New Interpretation of the New England Witch Trials. Carlson offers an innovative, knowledgeable explanation of witchcraft’s link to organic illness. She focuses on the physical symptoms of “possession”, which can include convulsion, hallucinations, distorted language and paralysis; which are all congruent with the symptoms of encephalitis lethargica. Carlson expertly supports her case with accounts of Puritan religious and medical beliefs, histories of witchcraft and mental illness, scientific studies of plagues, colonial diaries and court records to those of the encephalitis lethargica epidemic in the early twentieth century. In eight chapters, Carlson convincingly argues that the victims suffered encephalitis lethargica and offers persuasive evidence for organic explanations of other witchcraft victims throughout New England. A Fever in Salem is a stimulating understanding of one of America’s most unusual moments and offers a retreat from the Freudian, Marxist, feminist, and
The salem witch trials hysteria of 1692 was caused by the Puritans strict religious standards and intolerance of anything not accepted with their scripture. The largest account of witch trials as well as deaths by witch trials occurred in Salem, a village heavily populated with the Puritans. Because most of the trials were occurring in Salem, this meant that the accusations were happening among the Puritans themselves, which could very well be anything as long as the Puritans found it as contradicting their bible. Not only did the strict religion intolerance fuel the accusations and trials, but also the possible factor of ergot being involved which has been known to cause symptoms leading to hysteria.
Kappanadze, Margaret. "Baker, Emerson W.: A Storm of Witchcraft: The Salem Trials and the American Experience." Library Journal 15 Sept. 2014: 92. General OneFile. Web. 14 Sept. 2014.
The purpose of this book was to examine the history and social life of Salem Village to try to figure out what was the cause of the events that occurred there. I believe that the authors achieved their objective at least they did to me. Boyer and Nissenbaum's explanation for the outbreak of witchcraft accusations in Salem hinges on an understanding of the economic,
The Salem Witch Trials was an uncanny and eerie event of hearings and prosecutions of people being accused of witchcraft in colonial Massachusetts. Although it lasted from 1691 to 1692, it lead to more than 200 people, including men and women, being accused and arrested of witchcraft and 20 of those people executed. The hysteria began with two young girls: Elizabeth Parris and Abigail Williams claiming to be possessed by the devil, causing the “witch-fever” among the Salem village. In this essay the circumstances behind poor harvest, sickness and the conjecture of witches and witchcraft being highly considered as a cause in this era will be described. The Salem Witch Trials were caused by environmental factors because the Salem community had limited understanding of natural causes such as poor harvest, sickness and diseases.
The largest outbreak of witchcraft in America took place in Salem, Massachusetts in 1692. A group of girls, including the Parris’s Indian slave Tituba, gathered in the Salem village and were attempting to see the future by decoding “messages”. Shortly after this gathering the girls started showing signs of the possessed (pg. 73). To this day people all over America are still amazed with the events that took place in this time. But why is that? The fear of the village fell heavily onto the judicial system, which later made people focus on the proper separation of government and religious beliefs. Mass hysteria broke out amongst the village and many people were being accused, therefore leading to many innocent deaths. Although there could be many theories as to the reason the witch trials in Salem began, there are two points of view that are very commonly shared amongst people. Some believe that the Salem witch trials were women unconsciously searching for power, whereas others believe it was an encephalitis epidemic.
The Salem witch trials were a dark time in American history. It all started when Reverend Parris’ daughter and niece were acting strangely after spending time with Parris’ slave Tituba. For example, “They were believed to have danced a black magic dance in the nearby woods. Several of the girls would fall to the floor and scream hysterically” (“Witchcraft in Salem”). Parris then believed that Tituba along with two other women had bewitched his daughter and niece, thus starting the witch hunt.
When considering possible explanations for the Salem witch trials, it is important to consider and reference other historical accounts of witchcraft. Although Salem presents its own unique case, and therefore is a result of things specific singularly to Salem, there may yet be a link to other cases of witchcraft. Cases may differ in religion, denomination, or other spiritual beliefs, and social setting. Additionally, a study of horticulture in the Salem area shows that hallucinogenic mushrooms may have contributed to the visions of witches. However, I have discovered in my studies that in most cases, there seems to be growing discontentment in each community before and during accusations of witchcraft. This is the clearest link between all cases. In my opinion, witchcraft is a result of suppressed feelings caused by human suffering. This is displayed as accusers in a community using witchcraft as an excuse to release tension, or rid themselves of enemies.
In late winter and early spring of 1692, residents of Salem Village, Massachusetts, a thinly settled town of six hundred began to suffer from a strange physical and mental malady. Fits, hallucinations, temporary paralysis, and “distracted” rampages were suddeny occuring sporadically in the community. The livestock, too, seemed to suffer from the unexplainable illness. With the limited scientific and medical knowledge of the time, physicians who were consulted could only offer witchcraft as an explanation. Psychiatric disorder is used in a slightly different sense in the argument that the Witchcraft crisis was a consequence of two party factionalism in Salem Village in this account the girls are unimportant factors in the entire incident. Their behavior “served as the kind of Roschach test into which adults read their own concerns and expectations.” Possessed individuals exhibited learned behavior patterns and that words and actions varied only slightly among them. The affected women experienced an inner conflict which was explained by the ministers as a struggle between good and evil. As to the physical symptoms: the fits, trances, and paralyzed limbs, among others, Karlsen attributes them to the afflicted girls’ actual fear of witches as well as the idea that once they fell into an afflicted state they were free to express
In Salem Village, Massachusetts 1662, two-hundred people became inaccurately accused, hundreds imprisoned, and twenty-four executed. What historical event caused this? In the fall of 1661, nine girls began exhibiting possession like symptoms and the situation seemed to have only one explanation, witchcraft; however, the symptoms they experienced caught the eyes of historians and resembles a disease known today as Ergotism.
The evidence of witchcraft and related works has been around for many centuries. Gradually, though, a mixture a religious, economical, and political reasons instigated different periods of fear and uncertainty among society. Witchcraft was thought of as a connection to the devil that made the victim do evil and strange deeds. (Sutter par. 1) In the sixteenth, seventeenth, and twentieth century, the hysteria over certain causes resulted in prosecution in the Salem Witch Trials, European Witchcraft Craze, and the McCarthy hearings. These three events all used uncertain and unjustly accusations to attack the accused.
To start, Carlson informs the readers that in the Salem witch trails both humans and animals suffered from unknown symptoms. Humans “began to suffer from a strange physical and mental malady…The livestocks, too, seemed to suffer from unexplainable illness.” (Carlson, 78). Then, she compares similar events from different time periods. For instance, before the Salem witch trails, New England experienced similar symptoms in 1640s and in the future a similar pandemic with the exact symptoms occurred globally from the 1916 to 1930. Through this juxtaposition of similar events that occurred at different times, it demonstrates that the Salem witch trails was actually caused by a natural occurring human biological infection. In addition, Carlson lists the afflictions reported at Salem and corresponds it to the
This paper deals with how witchcraft began in Salem. The idea of witchcraft spread to Salem from England. Mass hysteria could have set in after two girls began acting strangely and accusing people of hurting them. Some people were scared Samuel Parris was going to change their way of life and accusing people of witchcraft seemed to be a solution. Another theory was there was ergot in the rye they were eating and this was causing them to act strangely.