Salem Witch Trials Cause And Effect

It all began in 1692, in Salem, Massachusetts, a Puritan town. Ironically, this supposed religious town, put 20 people to death for witchcraft. The invisible crime had made itself prevalent in the town through two girls, Betty Parris, age nine, and her 11 year old cousin Abigail Williams. These two girls, in order to escape punishment for witchcraft, accused two local white women and the slave Tituba (What Caused the Salem Witch Trial Hysteria of 1692?, Background Essay). It was this first accusation, that set forth the next turn of events. From here, the number of accusers grew. Suddenly, everyone’s neighbors became witches and the jails began to overflow. A special court was built to hold trials, however, the judicial system was biased along with the rest of the town. They allowed their set religious beliefs interfere with logical reasoning and evidence. Hence, the bias. The court proved all for not though, when it ordered a mass hanging on September 22, ending the witchcraft epidemic in Salem. To this day, historians still don’t fully understand what caused the hysteria in Salem. Thus, it could only be theorized the causes of such an event. Taking a gander at probability, the Salem Witch Trials of 1692 were likely rooted in scapegoating, greed, and bias.

I am writing this report today to explain the major reasons behind the horrific witchcraft trials that took place in Salem, Massachusetts in the years 1692 and 1693. For years this event has been ignored. However, after analyzing the evidence in this case, I have some startling news to share. First, I will share with you the various theories that make the most sense. Then I will explain what I believe caused the Salem community to respond in such a cruel and violent way.

In 1692 the area of Salem town and Salem village became very vulnerable to conflict. Severe weather such as hurricanes had damaged land and crops, the effects of King Phillips War began to impact New England society, and colonists were being forced off of the frontiers by Native peoples. The Church and the government were in heavy conflict. And those residing in Salem began to grow suspicious of one another when some prospered and others hadn’t (Marcus, p13).

The Salem witch trials began during the spring of 1692, after a group of young girls in Salem Village, Massachusetts, claimed to be possessed by the devil and accused several local women of witchcraft. As a wave of hysteria spread throughout colonial Massachusetts, a special court convened in Salem to hear the cases; the first convicted witch, Bridget Bishop, was hanged that June. By September 1692, the hysteria had begun to spread and public opinion turned against the trials. Though the Massachusetts General Court later annulled guilty verdicts against accused witches and granted indemnities to their families, bitterness lingered in the community, and the painful legacy of the Salem witch trials would endure for centuries.

Witch hunts have been going on for a long time- since the 15th century. The earliest known witch trials in which the accused were associated with the fully developed stereotype of the demonic witch was in the valais with trials of 1428, that took place in the western Alps. Witch hunts mean a search for and subsequent persecution of a supposed witch in other words hunting for witches so they can kill them.

The myths surrounding the Salem Witch Trials of 1692 spike the interest of historians and non-academics alike. These trials have been the concern of different historical articles, novels, plays, films, and even religious debates. One issue that is certain, is the hysteria of the community overwhelmed Salem, Massachusetts in 1692 and 1693. A particular primary source, “Accounts of the Salem Witchcraft Trials (1693)” by Cotton Mather, suggests that the actions brought forth provided proof of satanic work. Even though Mather was a contemporary observer, Mather fails to analyze the importance of the real contemporary issues displayed during the time of the trials. Furthermore, historian Kyle Koehler, takes a different approach in his review,

In 1692 in Salem, Massachusetts, hysteria broke out throughout the town in an event that later became known as the Salem Witch Trials. They were the largest account of witch hangings ever in America, as 20 women and men were put to death for being accused of practicing witchcraft. Historians have been debating about how these trials were caused. The frenzy in Salem happened because at first, young girls were afraid of punishment and wanted to avoid it so they blamed older women and accused them of being witches. These accusations began to spiral out of control when the religion of the town supported the allegations, which causes paranoia and panic to spread throughout Salem, which blinded the townspeople from clues revealing that the

Living as we do in the 20th century, the charges imposed on people throughout New England during the 1680s and 1690s seem preposterous. Any behavior regarded as strange by fellow citizens was sufficient to hold a trial with a sentence of death. Though such scenarios seem unfathomable in our modern culture, it was a reality for hundreds of New England settlers. The causes of the famous outbreak of witch trials in Salem, Massachusetts are rooted in social, economic, and political aspects of the late 17th century Salem community.

In 1692 the Puritans, colonists that believed in the bible, settled in America. They believed in witchcraft, and believed that people who study it should be executed. This led to many people being accused and executed. What made the Salem witch trials of 1692 such a threat and fear to the people of Massachusetts? The Salem witch trial hysteria of 1692 was caused by the fear of being possessed by the devil, by the fear of being accused and what your consequences would be, and lastly the belief of people being witches which was a crime worthy of death.

Two hundred people were accused and twenty were executed between the years of 1692-1693 in Salem, Massachusetts due to suspicion of witchcraft. Although most, if not all of these people were falsely accused this act by the court could’ve ended up a good thing in Salem in the future. The Salem witch trials affected Salem positively and negatively. The unfortunate event helped positively towards the government because it separated law and church, but had a negative effect on the church making them lose credibility, and a clear negative effect on the people of Salem that died and were accused.

In the year (1692) witch trials held the Salem area hostage people were terrified. People of

The Salem Witch Trials is a term that is used to refer to a series of different witchcraft cases that were taken to the local magistrates of a region known as Salem that happened to be considered as a part of the Massachusetts Bay colony in the 17th Century (Roach and Rosenthal 925). Additionally, it is important to note that the Salem Witch Trials have been considered to be amongst some of the darkest periods in the American trial history. The reason why the trails were considered to be amongst the worst trials in the American history is brought out by the fact that over two hundred individuals were taken to court and collectively accused as witches (Baker 34). The end of the trials saw a total of

In today's world, no other colonial American event intrigues audiences more than the Salem Witch Trials. Most of this intrigue results from the lack of information regarding the accused witches, the “bewitchment” of the girls, and the judges who controversially sentenced the witches to death without sufficient evidence. The mass paranoia resulting from the accusations of witchcraft is something that has haunted the region ever since the trials ended in 1693. Overall, the three main groups involved in this important colonial event were the accused, the accusers, and the judges.

The panic began in 1692, during a raw Massachusetts winter when a minister’s niece began to writhe and howl, exhibiting strange behavior that caused many to believe she was bewitched. Fear was rapidly gaining momentum in Salem Village, as neighbors accused neighbors, husbands accused wives, parents accused children, and children, parents. More than two hundred colonists were accused and called to trial. It ended less than a year later, but not before nineteen people were hanged on Gallows Hill and one was pressed to death under a pile of field stone— their alleged crime: witchcraft. In the wake of the trials, people began to wonder just how the volume of accusations and convictions got as big as it did. Although Puritan belief in witchcraft

Throughout history, many horrific incidents based on an act of violence or disagreement have resulted in panic and mass hysteria. These historical events include but are not limited to, The Holocaust, mass shootings, and 9/11. Many of these tragic events have led to people being immensely afraid. These events often create fear for those who participate in everyday activities. A healthy community consists of a support system, peace, trust, and adhering to societal laws. Arthur Miller’s, The Crucible, illustrates parallels between the Salem 17th century witch trials and the Communist Red Scare in the 1950’s to exemplify how destructive irrational fear and mass hysteria can become. When a community is overcome with fear it creates an insalubrious system of mistrust, corruption, hypocrisy, and the defiance of laws. Conflict relating to witchcraft in The Crucible, led to tension and struggle for the people of Salem. In his allegory, Arthur Miller illustrates the devastating impact of irrational fear on a community through the actions of the characters of Abigail Williams, Judge Danforth and Judge Hathorne.