Salem vs McCarthyism Essay

The first problem the community had to fix was that of their charter because without a charter there can’t be no court. As Norton, Wilson, and Cloyce explain, William Phips and Increase Mather go to London to ask for the new charter he created to be accepted by the new King; which is accepted (Norton p. 11 , Wilson p. 6, Cloyce: part 1). The other circumstance was the Salem Witch Trials in which a court was issued where the accused had trials, and where several evidence were considered to know if the accused were guilty and if they should be hanged. All Norton, Wilson, and Cloyce, explain how because more upper class people started to be named the judges started to question whether the girls were telling the truth (Norton p. 11, Wilson p. 10, Cloyce: part 2). At the end, this problem was resolved because they came to the conclusion that the devil was taking upon the

In Salem, Massachusetts 1692, Betty the daughter of Revered Parris lies unconscious in bed. The night before she was discovered by Parris dancing in the woods along with Abigail his niece, and Tituba , his slave. After the local physician cannot determine her illness, Mr. and Mrs. Putnam appear and say that their daughter Ruth is also unconscious. The Town stirs up with talk of unnatural causes for the sick girls. Later Abigail warns the others involved not to reveal that they were actually with Tituba trying to conjure up dead people. Betty wakes up to find Abigail threatening the other girls about what she would do to them if they mentioned that Abigail drank blood and cast a spell to try and kill Goody Proctor. This causes Betty to go

In the Delusion of Satan: The Full Story of the Salem Witch Trials, Frances Hill, write the time period there were accusations that lead to the witch trials and executions in Salem Valley. “By studying what happen in Salem in detail, we can learn some valuable but painful lessons about the darkness and perversity of the human heart, and about some of the articular dilemmas that continued to afflict the Western spirt.”

Most of the Salem and the Puritan people accused others for being a witch for their own

The witch hunt in Salem Village was not the usual starting point of a witchcraft craze, it happened because of a fortune telling game that the children played. One of the little girls claimed to have seen a coffin in her reading bringing fear to the players and making them act different from usual. No one knew why they had fits and would shout. The villagers assumed that witchcraft was the reason for the unusual behaviour of the children (Bastable, et. al. 98).

In the early 1960’s, in the Salem village things started to get weird after the arrival of the new Reverend, Reverend Parris. Reverend Parris arrived with his daughter Betty and his slave Tituba from Barbados. Shortly after their arrival Betty began to grow very ill with a deadly fever, and throwing terrible fits from the pain. As the time passed through the days Betty was not getting better, and the other girls in the town started to re-ceive the same sickness. They would all throw fits from pain they were in and would fall once they saw certain people and not get up until they were ready. The people around the town grew ob-sessed with the girls and what was wrong with them. The girls then admitted that they had drank blood, they danced in the woods with Tituba, and listened to Tituba tell stories about Barbados and watch as she did witchcraft (Baker 5).

Throughout the history of family, characteristics begin to repeat sometimes skipping a generation or two. The fact that in one family traits continue to repeat constantly shows how a connected group will always have a repetition of a certain pattern—naturally the world has order so why wouldn’t the history of our world? The history of our world does have a pattern even though it is not always of positive events, simply because human tend to copy what they learn. Humans have done this forever because even as a baby you learn to speak by copying what you hear therefore history is a never-ending cycle of alike events but that doesn’t keep us from moving forward. In addition, when something negative is repeated it actually set us back from move onward with our future. Although, many teenagers feel that history no longer matters because it is in the past, the Salem Witch Trials and McCarthyism are prime examples of how history constantly repeats itself and influence how we live today for the reason that both historic eras consist of the following: they have similar history, connect in significant ways, and include comparable situations and themes that are evident today effecting us on a daily bases whether or not we realize.

Magistrates John Hathorne and Jonathan Corwin examined Tituba, Sarah Good, and Sarah Osborne in the meeting house in Salem Village. Tituba confessed. The magistrates told Tituba that Abigail and Betty saw her in their visions, and that she pricked and pinched them. It was impossible to tall is she was telling the truth or not, but that was not what mattered, there had been a confession, and that was what mattered (Hill 27). "The devil came to me and bid me serve him", she stated in her confession (National Geographic). Over the next few weeks, many other townspeople came forward to testify that they had also been afflicted or seen strange occurrences. As the hunt continued, many different types of people began to be accused. Most of the women accused were those whose economic situations were poor and they had social problems. Also, some had previous records of criminal activity, but still others were faithful churchgoers and people of high standing respect. "Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour" (1 Peter 5:8). Many of the women who were examined only to see if they would be brought to trial. Yet mostly everyone examined, went to trial (Hill 42). The Magistrates would often question the accused in such a way that whatever they said,

The very beginning of the mass-hysteria was caused by two young girls and their wrongful accusations. In January 1692 in Salem Village, Massachusetts, the daughter, nine-year-old Elizabeth Parris, and the niece, eleven-year-old Abigail Williams, of Reverend Samuel Parris fell ill. Their symptoms included fits of uncontrollable screaming and violent spasms and contortions. Showing no signs of improvement, William Griggs, the village doctor, was called. He diagnosed the two girls with bewitchment and started the path that would lead to what we know as the Salem witch trials. After their diagnoses, other young girls including Ann Putnam Jr., Mercy Lewis, Elizabeth Hubbard, Mary Walcott and Mary Warren, started to show similar symptoms.

On January 20, 1692, in the village of Salem, nine-year-old daughter of Samuel Parris, Elizabeth, and eleven-year-old niece, Abigail Williams began to exhibit strange behavior, including screaming, blasphemous and tranches. Finally, Parris called a local doctor, William Griggs, who has found a girl having hallucinations and ran around the room barking like dogs. The doctor is confused and does not explain the medical definition, but suggests that it can be the work of the evil forces. Paris held consultations with the local minister and he will wait to see what happened. But, the rumors of the unexplained crisis spread urgently in the village of Salem, and soon a few other young women, including three from the house of Thomas Putnam, showed similar behavior. To be quick to explain what or who has led their behavior, the girls named three witches in the

The Salem Witch Trials began in the Spring of 1962. A group of young girls claimed that they were possessed by the devil and began accusing a few women of practicing witchcraft. “Elizabeth Betty Parris and Abigail Williams began throwing fits, including violent contortions and uncontrollable outbursts of screaming” (History.com). They were examined by the local doctor, William Griggs. He diagnosed them to be afflicted by “the devil’s hand” (Ray, 81). Soon after they were diagnosed, “other girls in the community started showing these same behaviours, including Ann Putnam Jr., Mercy Lewis, Elizabeth Hubbard, Mary Walcott and Mary Warren” (History.com).

Though Samuel’s niece was the one to begin accusations of witches, he still played a crucial part in it. Parris brought his wife, daughter, niece, and two slaves with him to minister the salem village. Tituba, one of the two slaves, entertained his niece and daughter with the practice of voodoo. However Reverend’s daughter, Betty Parris, was utterly terrified by Tituba’s practices. Betty suffered night terrors, along with the illness she was born with.

In the January of 1692, a 9-year-old named Elizabeth (Betty) Parris and an 11-year-old Abigail Williams (the daughter and niece of Samuel Parris who is the minister of Salem) began to start having fits, including violent contortions of her body and uncontrollable bursts of

In the year 1692, almost a century after the colonization of Jamestown, Virginia, Salem, Massachusetts took a turn for the worst. One of the most notorious witch hunts in American history occurred in Salem, Massachusetts. Through the Salem Witch Trials many innocent people began to be accused of witchery, causing the deaths of a vast majority of the population, both male and female. The rise of witchcraft began in the spring and lasted for a long amount of time, “Throughout the spring, the number of accusers grew, and the jails continued to fill… And so it continued until September 22, when a mass hanging ended the executions” (Background Essay). The deaths of those innocent colonists may have been caused by their lack of ability to lie, but the cause of the Salem Witch Trials had a totally different reasoning behind the madness. The cause of the Salem Witch Trials are as follows: jealousy, lying girls, and the division of the town because of wealth and power.

On January 20, 1692, in Salem Village, the Reverend Samuel Parris' nine-year-old daughter, Betty Parris, and his 11-year-old niece, Abigail Williams, began exhibiting odd behavior, including shouting, dancing and entering into strange sleep. Parris eventually called in the local physician, who found the girls experiencing these odd behaviors; The doctor was puzzled and unable to offer a medical explanation but suggested that it might be the work of supernatural forces. Parris consulted with local ministers, who recommended he wait to