Same Body Theory

In a series of relatively simple though complexly-worded (out of necessity) thought experiments regarding body-swapping and changes to memory and the mind, Bernard Williams attempts to demonstrate that identity should be identified with the body rather than with the mind when identity is extended into the future (and by extension during the present). That is, though it is typical for identity to be associated with the mind at any given moment, Williams argues that the logic that supports this intuitive association does not hold up over longer periods of time, and that anticipation of the future leads to an association of identity with the body rather than with the mind. Whether or not Williams is successful in this attempt is a matter of much debate, with this author finding some fundamental flaws in the very premise of the comparisons and thus the conclusions, however the argument is fairly elegant and persuasive and certainly worth of closer inspection. A careful reading of the argument might lead one to a conclusion opposite to that which was intended, but is no less rewarding for this unusual quirk.

In John Perry's A Dialogue on Personal Identity and Immortality, Gretchen Weirob argues that an individual has different character traits that split that person into diverse identities, no one is simple and he or she may have a complex identity. A person who experiences false memory may not be the same person Gretchen makes a careful distinction between two types of identities; these are the numerical and qualitative identities. The writer declares the former to be the identity and the later as the exact similarity. Same body same soul does not necessarily mean it resides in one person. I am numerically identical to myself. The same body could be equated to being numerically identical to oneself, for instance as they could be two and both of them boys, but in essence, they are still two people.

What is personal identity? This question has been asked and debated by philosophers for centuries. The problem of personal identity is determining what conditions and qualities are necessary and sufficient for a person to exist as the same being at one time as another. Some think personal identity is physical, taking a materialistic perspective believing that bodily continuity or physicality is what makes a person a person with the view that even mental things are caused by some kind of physical occurrence. Others take a more idealist approach with the belief that mental continuity is the sole factor in establishing personal identity holding that physical things are just reflections of the mind.

In this paper, I will argue that the Memory Theory of Personal Identity is the closest to the truth. I will do so by showing that the opposing theories – Body and Soul Theories – have evident flaws and that the

For centuries philosophers have engaged themselves into conversations and arguments trying to figure out the nature of a human person; this has lead to various theories and speculation about the nature of the human mind and body. The question they are tying to answer is whether a human being is made of only the physical, body and brain, or both the physical or the mental, mind. In this paper I will focus on the mind-body Identity Theory to illustrate that it provides a suitable explanation for the mind and body interaction.

The purpose of this essay is to define what Personal Identity is by analyzing John Locke’s argument for Personal Identity. John Locke’s argument for Personal Identity will be examined, in order to establish a better understanding of whether or not the argument for personal identity could be embraced. In order to do so, the essay will i) State and explain Locke’s argument that we are not substances or mere souls and ii) State and explain Locke’s concept of personal identity and its relations to what he calls self, consciousness and punishment. This essay will also focus on Thomas Reid’s perspective on personal identity and iii) State and explain Reid’s criticisms of Locke’s theory of personal identity, and lastly iv) I will evaluate whether or not Reid’s objections are good. Locke’s argument may seem to be plausible at first, however, the essay will conclude by rejecting John Locke’s argument for personal identity due to Locke’s inadequate reasonings and Thomas Reid’s criticisms.

In philosophy, the issue of personal identity concerns the conditions under which a person at one time is the same person at another time. An analysis of personal identity

In, “A Dialogue on Personal Identity and Immortality,” the author, John Perry, proposes three totally different ways of thinking about personal identity. The first theory is presented by a character named Gretchen Weirob, she believes that a person is their body. By this she means that a person’s identity is intertwined with the DNA and molecules of their body. Their personality as well as their personal identity can’t be separated from their body, and they cannot exist without it. The second theory was presented by a character named Sam Miller, he believes that a person is their immaterial soul. So in general, Sam thinks that the soul is this invisible, immaterial substance that is able to exist from the body. The third and final theory was presented by a character named Dave Cohen. Cohen believes that a person has continuity of memory, and/or psychology. So in general Cohen’s theory is that personal identity is a set of correlating experiences and/or memories enclosed in the brain. All three of the personal identity theories state some very valid points, but they also have some inconsistencies, some more than others. But there is one theory that seems to be the most credible, and creates a very compelling argument while also having a little science to back up some of its points.

Personal identity is essential in the human experience. Identity is complex and can be broken down into two main groups: introspective identity, and bodily identity. Introspective identity is based off of the groups, mentalities, or beliefs that you align yourself with, and bodily identity is based off of the physical side of yourself. Whether physical or introspective, your identity impacts every action you take. Whether choices ranging from what colors you prefer to which college you want to attend are primarily based off of your introspective identity, which is a combination of both memory and consciousness, physical identity impacts how others perceive you. Consciousness is mainly the awareness of bodily identity as well as continuous introspective identify, while memory is awareness of introspective identity. These two different facets of identity are imperative in the distinction between bodily identity and introspective identity. In means of personal identity introspective identity (which is evident in memory), is essential, while bodily identity (based partially in consciousness) has less credit.

In this essay, I will be explaining John Locke’s case of the prince and the cobbler and Bernard Williams’s second description of the A-body person and the B-body person. Bernard Williams has the correct analysis of the situation where the body is part of self-identity since it is inevitable for us to fear future pain.

Personal identity, in a philosophical point of view, is the problem of explaining what makes a person numerically the same over a period of time, despite the change in qualities. The major questions answered by Locke were questions concerning the nature of identity, persons, and immorality (Jacobsen, 2016). This essay will discuss the three themes John Locke presents in his argument regarding personal identity, which are, the concept of categories, substance vs. man vs. person, and the continuity of consciousness.

If on Tuesday, I suffer an accident and lose all of my memory, it is probable that my family and friends will still love and care for me, creating an impression that I am indeed the same person I once was. These conditions imply the theses of animalism and bodily continuity when it comes to personal identity. However, is this human habit enough to discard the idea that it is psychological continuity that sustains identity? Whilst many may argue that it would be against our intuition to say that I am no longer the same person, I do not believe that this is caused by our intuition, but instead a societal construct that’s sole purpose is to make the trauma of the accident and loss easier to deal with. By using this premise and upholding the psychological

Locke's view on personal identity has strengths but it also has several weaknesses or limitations. One important strength is when Locke states that a person should be held responsible for his/her actions if he/she recalls doing those actions. In this case, the person

The question on personal identity has been a philosophical debate for a long time. Philosophers over time have tried to argue what being a person that one is, from one day to the necessarily contains. In their endless search for philosophical bases on the same, multiple questions on the issues of life and death arise such that the correct answers to personal identity determine the changes that one person undergoes, or may undergo without being extinct but rather continuing to exist. Personal identity philosophical theory confronts the most ultimate questions on our existence as well as who we are and if by any chance there is a possibility of life after death. In attempts to distinguish change in a person in survival and after death, a criterion of personal identity over time is given. Such criterion specifies all the necessary and sufficient conditions that must prevail for a person to continue to exist (Perry et al,103)

Many people question themselves, what is it exactly that makes them unique? What is it that defines them as a unique person that no one in the world possesses? In philosophy, these questions do not have just one answer, and all answers are correct depending on which theory appeals most and makes sense to you. In general, there are two ways people approach this question, some say that a person’s identity is the “self” that carries all of their experiences, thoughts, memories, and consciousness (ego theorists), and some say that a person’s identity is just a bundle of experiences and events that a person has been through in their life, these people deny that the “self” exists (bundle theorists). In this paper, I will be arguing that a person’s identity is just a bundle of experiences, denying the self and the memory criterion.