Sample Resume : Maori Culture Essay

A person with the right personality and attitude can influence other 's, and I feel I 'm a great example of that. My personal ambition to reach new heights has also motivated me to apply for the staff position on Skyblocky.​

Defining an effectively and efficiently executing an organization strategy. Closely observing the working and monetary results against arrangements and spending plan of the firm. Prepare the staff for future key leadership role. Promote, support and reward and motivate service contribution and engagement activities of academic staff. Work with Faculty Manager and Vice President Finance to develop local financial/business plans.

I was among three therapists sent to New Hope Corps transitional home for quarterly face-to-face contact with client. Client has been at the transitional home for three months and all reports are that he is doing well. I met with transition home counselor at the home prior to meeting with client. The transitional home counselor reported that the client had made much progress in his therapy group this quarter. She had reported at previous meeting that client had not wanted to share any of his issues with the group and just sat there until the time was up in group and then left with no remarks. During this quarter, he has begun to open up about his feelings regarding his birth father and his anger toward him. He has talked about his drug use. The transition home counselor began meeting with him individually two months ago and that one-on-one counseling has given him the encouragement to share with the group. The transition home counselor warned me that client would want to discuss his desire to return home as soon as possible. I met with client alone to discuss his progress over the last quarter. He reported that he is feeling good about

The Awabakal and Worimi people are acknowledged by Council as the traditional custodians of the land of Newcastle. (http://www.newcastle.nsw.gov.au/Explore/History-Heritage/Aboriginal-culture).

In diagnosing the state of peace between the Aboriginal and Torres Strait Islander people of Australia and the Māori people of New Zealand and their colonisers, one must first define peace. The accepted English definition of peace; the absence of conflict, has been met. Today, there are no massacres or violent persecution of Aboriginal and Torres Strait Islander people or Māori people, no frontier conflict. However, it cannot be stated that true peace has been achieved in Australia, for the peace of the colonisers is greater than that of the colonised. Non-Indigenous Australians enjoy a peacetime in which their identity is inherently respected, there is a sanctity and reverence reserved for their culture, Government policies will never destroy their child’s connection

Race relations in the 20th century in New Zealand, although better than other countries, still had a long way to come, to have the connection we have today. For example, Until the 1940's the Maori population was not counted in the Official Yearbook- from a statistical viewpoint there were two separate nations. At this time, influence from Maori regarding national affairs was near to non-existent. In the 1910's Campaigns to improve health and sanitation, helped reduce impact from diseases. Although Maori health standards and housing were still inferior to Pakeha. Life expectancy for Maori was in the mid 20's. But, seven decades in advance, the Maori population in 1980 had reached 300,000. During this period, this recovery potentially had the greatest effect on race relations. Maori had to adapt to a wider New Zealand society that reflected the practice's, values and lifestyles of the Pakeha culture. In result from this, new leaders and responses were encouraged to develop and emerge. The large debate over New Zealand's past and future was based around the Treaty Of Waitangi. A new generation of urbanised Maori leaders, including university graduates, emerged in the 1960's. They had a clear sense of the impact that colonisation with Pakeha had on their people and also had a clear view on who they were as Maori. A Maori language system was established in New Zealand and iwi's from around the country launched major economic initiatives. This included aquaculture, fishing and farming. A large advance for our race-relations occurred in 1987 when Te Reo Maori was established as the official language of New Zealand. The tie's between the two cultures have become closer and we are more unified now in the 21st century than before. The majority of effective campaigns in the end decades of the 20th century and the first year of

The Maori people were one of the first polynesian settlers, and they lived in groups where they, made tools and weapons, gardened, and caught fish.

Douglas, G. (2010) Social and Cultural Meanings of Tolerance: Immigration, Incorporation and Identity in Aotearoa, New Zealand. Journal of Ethnic and Migration Studies, Vol. 36, No. 1, pp. 125-148.

Between 1642 and prior to the signing of the Treaty of Waitangi, many European traders and missionaries arrived, bringing changes for Māori. They impacted the Māori society and introduced many new things to the Māori like pigs, muskets, tobacco and alcohol. Missionaries also influenced Māori and introduced Māori to Christianity and to the written language. Europeans changed the lifestyle of Māori, civilised Māori and taught them farming skills and new types of agricultural cultivation.

Maori were a branch of Polynesians from Hawaii who eventually settled In New Zealand and came to be known as Maori. They were people of the land, known as Tiritiri-o-moana each tribe and shared a common understanding, sharing customary practices in their intergroup relations. Maori shared a deep spiritual connection with the land. They believed their ancestors protected them through the land and used myths and legends to validate each tribe’s right to own land. Maori tribes or iwi were

This essay examines visual representations of Maori women within the photographic domain. I will examine and compare three examples of how Maori women were represented within the European domain in the early twentieth century paying particular attention to the research done by Jacqui Sutton Beets in her book ?Bitter Sweet: Indigenous women in the Pacific?. Investigating the meanings and functions based on the ideologies of the time as well as the importance these representations have held within a social and cultural context for Maori Women and cultural identity. In comparison I will also examine two Maori artists that have represented Maori women within the contemporary domain and how the codes and conventions used in portrait photography have transformed the stereotype construct of early colonial imperialism.

The Maori people sailed to the islands of New Zealand from other Polynesian Islands such as the Cook Islands, Tonga, and Samoa, arriving from about 1250 to 1300 CE. There the Maori organized into tribes, called iwi, and developed a warrior culture because of the lack of resources on the islands. Yet Maori culture inside the tribes became based around the community precisely from the lack of resources as well. The collective mindset means, as described by Annie Mikaere, who is a modern Maori woman and activist, that in a tribe, each individual has specific roles to fill in order for the society to function properly. Embracing an overall egalitarian lifestyle, Maori women were allowed to play a greater role in society and help to shape it.

The Maori, “Children of Heaven”, are the indigenous people of New Zealand. It has been thought that Polynesian navigator Kupe, discovered New Zealand in 950 AD, and named the island Aotearoa, “Land of the long white cloud”.1 The Maori migrated to New Zealand from the tropical islands of

One of the primary figures within Maori population Ngapuhi chief Hone Heke, like Rawiri Taiwhanga, was in favour of the signing of the treaty. Hone Heke told Hobson at a meeting [discussing the treaty]: “Governor, you should stay with us and be like a father. If you go away, then the French or the rum sellers will take us Maori over. How can we know what the future will bring? If you stay, we can be ‘all as one’ with you and the missionaries.” The quote ‘all as one’ was also used by Hobson when shaking acknowledging Maori after they signed the treaty.

My topic that I will be discussing is the treaty of Waitangi / Te Titiri o Waitangi. Throughout this essay I will give an outline of the history and reasons for the signing of Te Tiriti o Waitangi and briefly discuss the significant differences between the Māori and English translations. Then I will show understanding of the ways in which the treaty was breached and provide two examples. I will also provide evidence showing the relationship between these breaches and the effect they have made on the health and well-being of Māori today. And finally discuss how the Three Principles – partnership, participation and protection that support The Treaty and how it is used in nursing practice to reduce the current inequities in health between Māori and the people of Aotearoa.