Samuel Clarke Rationalism

Born during a period of medieval philosophy, Thomas Hobbes developed a new way of thinking. He perfected his moral and political theories in his controversial book Leviathan, written in 1651. In his introduction, Hobbes describes the state of nature as an organism analogous to a large person (p.42). He advises that people should look into themselves to see the nature of humanity. In his quote, “ The passions that incline men to peace, are fear of death; desire of such things as are necessary to commodious living; and a hope by their industry to obtain them,” Hobbes view of the motivations for moral behavior becomes valid because of his use of examples to support his theories, which in turn, apply to Pojman’s five purposes for morality.

For example, if I should happen to walk down the street to get food, the mere action of my movement can be explained by the fact that my being hungry has caused me to walk down the street and move my legs, and to keep moving my legs at all I need food. Thus, the body is in need of nourishment, and from laws of nature and laws discovered by science the body does in fact need food as a consumable source of cellular energy to promote life in a system such as the human body. It is then to be deduced that if a definite law of nature caused my acting, then I must be in accordance with scientific laws, and no other alternative except that law has to be the one that I shall act on. If this is so, one cannot do otherwise than obey the law. Thus, our freedom of will is absent due to the compelling laws of nature and their innate causal behavior. Now that Holbach has clarified this, he moves on to say something on the nature of the human mind’s will, or more specifically its acts of willing. Holbach states that the will is a modification of the brain (Holbach 462). And it is from the brain, which makes one act in accordance with certain desires or impulses that act on the brain or mind that are outside of one’s control. A stronger desire, or motive as Holbach calls it, may suspend a former desire, so that you are in fact always acting on your strongest desire due to the fact that you want to be content or happy with your choice, and this desire determines your will. For

Thomas Hobbes opens with the idea that all animals live within two sets of perpetual motion. The first being the inborn nature of animals to breath, the pulse and course of blood, the acquiring of nutrition and the exertion that follows, his vital motions. The second animal motions are voluntary, to speak, move and go. These voluntary motions are fueled by ones thought and imagination and are not always apparent to us. Essentially, Hobbes is saying that our thoughts propel us into motion or “endeavor.” When endeavor draws us toward something it is the cause of “appetite” or “desire”, what it is pushing us from something it is “aversion.” Appetites and aversions are both inborn and learned, but are

Edwards, Jonathan. An Inquiry into the Prevailing Notions of the Freedom of Will: Which Is Supposed to Be Essential to Moral Agency,

When dwelling into the explorations about science and religion, one can find it quite amusing. "If science and religion are to continue to coexist it seems opposed to the conditions of modern thought to admit that this result can be brought about by the so-called

“Rocks of Ages” is Stephen Jay Gould’s commentary on the conflict between secular scientists and religious believers who reject scientific theory when in it is disagreement with religious teachings about nature and origin of the natural world. Certain aspects of his argument hold true, but the application is impossible and still gives one magisteria a dominance over the other. While it is an accurate account of historical disagreements and critical views of well-known people, his argument is flawed by human nature. He repeatedly contradicts himself and maintains a bias in favor of scientific theory.

Naturalism is a prominent worldview that is held and praised widely in today’s modern world. However, when examined closely and held up to certain criteria that would establish it as a legitimate worldview, one can see that it comes up short in several areas such as the source of morality, internal logical consistency, and human nature. In these areas that Naturalism fails, Christianity succeeds by offering a valid alternative. Christianity then can further establish itself as a superior worldview by offering convincing arguments such as ontological, cosmological, argument for design, argument that

The Pivotal Dichotomies of Science and Religion Science can help identify and elaborate upon the laws of nature, help humans ascertain an improved understanding of the universe, and enable people to acquire powerful thinking skills to generate innovative and beneficial ideas. However, in the recent centuries many scholars have addressed the numerous conflicts that have emerged between the fields of science and religion. Although certain similar factors can render science and religion compatible, many differences have caused a contentious divisiveness to permeate between the two fields. Many philosophers have contemplated and debated the relationship between science and religion.

From Augustine of Hippo to Theodosius Dobzhansky, Christians have a strong intellectual heritage. At one point, we stood on ethical and intellectual high-ground. Unfortunately, throughout recents years, we have stripped the Gospel of much of its power, and without realizing, have fallen into the abyss of today’s naturalistic and empirically subjective society. As Moreland claimed, in this new age society, progress has replaced wisdom. Progress is not measured in a moral or purposeful sense, but in the increase of technology and freedom from natural restraints. It has become assumed that scientific knowledge is the only type of knowledge, or at least the most superior form. According to secular sources, the only knowledge we can have about reality is empirical knowledge gained by the hard sciences.

David Hume was a Scottish philosopher who was largely active in the eighteenth century. While Hume is largely remembered as being part of the empiricist movement that comprised of John Locke and George Berkeley, which largely focussed on the belief that knowledge came from our sensory experiences; this essay will focus on Hume’s work regarding the concept of free will and moral responsibility. It will do this by introducing Hume’s compatibilism and his term ‘the liberty of spontaneity’, in doing so this essay will also explain Hume’s argument against libertarianism. Next, this essay will evaluate Hume’s arguments to determine whether or not possessing the liberty of spontaneity leads to free will.

Throughout history, every civilization has had some sort of god or higher being. What does this mean about human nature? Does this point to something that is naturally placed inside us saying there is something greater out there? I would say so. How else would you explain civilizations in both south America and agent grease all had gods to explain thing greater then them, though they did not have any contact, not internet, not phones, not international postal delivery system.

“Everyone is governed by his own reason, and there is nothing he can make use of that may not be a help unto him in preserving his life against his enemies (Hobbes, 120).” Thomas Hobbes, who is a considered a rational egoist, makes this point in his book Leviathan. Hobbes believes that the means of person’s actions can only be amounted to how it ultimately affects that person. Our moral duties that we perform in the end, all stem from self-interest, rather than being justified as morally right or wrong. Hobbes states that our desires pit us against one another, and the only way to protect our self-interests is to create a common power that protects the people who consent to it.

“I seem to have been only like a boy playing on the seashore, and diverting myself in now and then finding a smoother pebble or a prettier shell than ordinary, whilst the great ocean of truth lay all undiscovered before me.” – Sir Isaac Newton (Brewster, Memoirs of Newton, 1855)

Answer question 1 in Preston (2001, p. 39). Preston is a required reading. "Why should I be moral...Where do I think my own values come from?" The entry should be no more than 200 words. Do not delete this instruction.

Since the dawn of mankind religion has been one of the most significant elements of a society’s social and cultural beliefs and actions. However, this trend has declined due to the general increase in knowledge regarding our the natural sciences. Where we had previously attributed something that we didn’t understand to the working of a higher power, is now replaced by a simple explanation offered by natural sciences. While advocates of Religion may question Natural Sciences by stating that they are based on assumptions, it is important to note the Natural Sciences are based on theories and principles which can be proven using mathematical equations and formulas. Faith however contrasts from the easily visible feasibility of data