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So, through this, it shows that Latinos tend to be on a lower economic status than white Americans. As shown in Making the San Fernando Valley, “On one end of the valley [the west side], gated mansions and old ranch houses still preside over well-groomed neighborhoods; on the other side [the east side], some residents still don’t have sewer hookups or streetlights. On the west side of the Valley, a majority of residents are white, whereas on the east side, just one third are; West Valley residents also earn five thousand dollars more per year…. Educational achievements reflect similar discrepancies.” (Barraclough L. B., 2011). Proven within this quote, white Americans are situated in better communities within the city of San
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So, that Latinos may progress in helping their communities and race to move forward in bettering their lives, education, and in having access to more amenities. Actually, in 2013, Palmdale had violated the state voting laws that impeded Latinos and blacks from winning office. In the Los Angeles Times, it is mentioned that there is only one Latino City Council yet no black council member. (Frank Shyong, Abbey Sewell and Joseph Serna, 2013). It is just one of many examples that happens to minorities in Palmdale. It shows how Palmdale still hasn’t fully immersed itself in diversifying itself when it comes to official positions in city and council. Also, Palmdale is similar to San Fernando, in which, Latinos tend to live in the east side more often than whites; therefore, having less income and less amenities, like parks, transportation, and attending better schools that have more funded programs. (Data USA: Palmdale, CA, n.d.). Much of this information comes from the year 2015. Both cities compare through the ethnic relations in where minorities come from a lower class, struggling financially, having less of an education, and living in areas where poverty is high. The contrast from city is that the population numbers differ, people living in Palmdale have a lower income; thereby, Palmdale has a higher poverty rate than San Fernando as a whole. San Fernando has
Latino/Hispanic Americans cover a much wider demographic then believed. Latino/Hispanic Americans consist of; Mexican, Puerto Rican, Cuban, Guatemalan American to name a few. Latino/Hispanic Americans are the largest ethnic group in the United States. The Latino/Hispanic culture is very different than ours. Their culture differs in economics, politics, family traditions, family structure, religion, education, language, fashion, art, music, dancing, and food. As natural born Americans in the United States it is important for us to learn about the different cultures migrating into the United States. Many United States citizens have a hard time understanding other cultures; being culturally insensitive is a common theme in the United
Today, the Hispanic population has grown tremendously over the years. We have watched the Hispanics community growth rate grow faster than any other racial and ethnic group in the nation. The Hispanic culture and community has populated all around the United States, introducing new traditions and customs. I was traveling to different to city in the States, I notice the wide spread growth of Hispanic communities, For Instance in Miami the Cuban and El Salvadoran culture is heavy populate in the area. In New York the Puerto Rican culture is dominating through out the several boroughs. I have come around town and Hispanics are known for their good food, which tends to have more diverse people try new cultural customs. Hispanic or Latino
A quarter mile from my house there was an entire plaza of Southeast Asian stores and restaurants and a half mile away was another, larger plaza with mostly Mexican and other Central American businesses and spaces. In spite of this economic activity, the predominance of apartments, with 66.7% of occupied housing units being renter occupied and nearly 80% of the total population living in these units, in addition to 82.1% of the Spanish speaking population over the age of 25 having earned less than a highschool diploma are emblematic of the relationship between being a person of color in this country and the barriers to accumulating wealth. This is supported as well by the fact that 11.4% of those who speak only English at home are below the poverty level whereas this number is 32.8% for those who speak Spanish or Spanish Creole.
Gary Orfield a professor of Education, Law, Political Science and Urban Planning at the University of California Los Angeles states in the book “Closing the Opportunity Gap”, chapter four of “Housing Segregation Produces Unequal Schools”, “Educational opportunity is directly and deeply connected with housing segregated neighborhoods linked to segregated schools produce unequal education. Where a family lives generally determines the quality of the schools its children attend” (Orfield 40). In many cases minorities attend schools that are generally linked to segregated schools because their
Despite their better standing, the research has surprisingly found that they are “only slightly more likely than those whose parents were first-generation immigrants to have had some education beyond high school or to report household or personal incomes above $25,000” (28). These differences in educational and occupational attainment may be attributed to the overcrowded, underfunded inner-city schools second and third generation Latinos attend or to the fact that young Latinos feel economic pressure to drop out of school to get a job and financially assist their families; thus, keeping them in lower occupational ranks since the well-paid professional positions require a higher educational standard. These results are a bit disheartening, but nonetheless, the educational attainment of Latinos is still in a positive trend since we are seeing a slow, yet gradual increase of educational attainment.
More than a century of prejudice against one of the largest minority residing in the United States that continues today. To these days Hispanics are targets of discrimination and are not offer equal opportunities in jobs and education. The roots of discrimination go back to the end of the Mexican War when thousands of Mexicans became American citizens overnight. The sign of the Treaty of Guadalupe Hidalgo not only transfer land to the United States but also the people that live there before it became territory of the United States. These people began to suffer from discrimination in their owl land. Their sons and daughters did not have better luck because even thought they were born in the United States therefore they are American citizens
Hispanics or Latinos are defined as a people of Mexican, Puerto Rican, Cuban, South or Central American, or other Spanish speaking culture. This term “Hispanics” was created by the U.S. federal government in the early 1970’s to refer to Americans born in a Spanish speaking nation or with ancestry to Spanish territories. Hispanics people are vibrant, socializing, and fun loving people. Among various facts associated to this culture is that they have a deep sense of involvement in their family traditions and cultures.
Latinos who were raised in the United States of America have a dual identity. They were influenced by both their parents' ancestry and culture in addition to the American culture in which they live. Growing up in between two very different cultures creates a great problem, because they cannot identify completely with either culture and are also caught between the Spanish and English languages. Further more they struggle to connect with their roots. The duality in Latino identity and their search for their own personal identity is strongly represented in their writing. The following is a quote that expresses this idea in the words of Lucha Corpi, a Latina writer: "We Chicanos are like the abandoned children of divorced cultures. We are
“Wow...there is no way you’re Latino. You’re way too white!” was the ignorant remark made by a one of my peers during my school’s annual Latin-American Fest. Initially, hearing this claim made me look into the mirror. I began to stroke my face and examine my physical features. Was this true? Was I not Latino enough? Did the amount of melanin or lack thereof deem me as Latino?
In this world we are constantly being categorized by our race and ethnicity, and for many people it’s hard to look beyond that. Even though in the past many stood up for equality and to stop racism and discrimination, it still occurs. In this nation of freedom and equality, there are still many people who believe that their race is superior to others. These beliefs are the ones that destroy our nation and affect the lives of many. The people affected are not limited by their age group, sex, social status, or by their education level. Their beliefs can cause them to attack other groups verbally or in silence and even reaching to the point of violence. All of this occurs because we can’t be seen as a “people”, but rather like “species” that
One urban problem these immigrants face when arriving to Los Angeles is having a lack of education, and not being able to become educated properly. According to “5 Challenges Facing the Hispanic/Latino Community in the U.S.”, by Elias Moitinho, “Hispanics/Latinos have low levels of educational attainments” where “the high school dropout rate among Latino youths (17%) is nearly three times as high as it is among white youths (6%) and nearly double the rate among blacks (9%).” This issue facing Hispanic immigrants as they settle in Los Angeles can be related to poverty where “reportedly, 5 million Latinos (one-third of their total number) are living in poverty in the state” of California (Palash Ghosh). Considering how poverty is relevant to Hispanic immigrants, this leads to fiscal problems where services such as public education lack funding, resulting in an education crisis. Another urban problem is the issue of transportation use. Hispanic immigrants require transportation to get to their locations such as work, and many rely on public transportation due to their economic conditions. These immigrants reply on “a diverse transportation network” that is “especially important for those without cars, which includes…17 percent of Latino… households” (Manuel Pastor). Another urban challenge immigrant Hispanics face is settling in areas
Latino immigrants have been coming to America for a very long time. Most of the time it is for economic prosperity that they were not able to obtain in their home country. The Latino minority group has been getting a stronger presence in the United States as the years go by, but very few people know or understand how Latinos tend to identify themselves.
One of the largest Hispanic-origin population in the United states are Mexicans (Gonzales-Barrera & Lopez, 2013). Mexican American’s are considered minorities in the United States. There are many reason why I am choosing to explore Mexican Americans for this paper. As a minority myself, I can relate to some of the struggles that Mexican American’s may face. However, there are some things that I will never relate to or know the personal aspect of the Mexican culture. Just like any other population, Mexican Americans have their own culture, values, and challenges.
Growing up in a Latino household is hard. My parents only spoke Spanish therefore my first language was Spanish. For the first few years of my life this was not really a problem, I enjoyed life as any normal little girl would. I got to talk to all of my cousins and all of the neighbor’s children. It wasn’t until I got to school that it became real that I was going to learn English. Don’t get me wrong I always knew I had to learn English my parents always talked to me about school and helped me as much as they could. It was also around this same time where I started to understand that it was not only hard for me it was hard for them as well. My parents had to live in this country not knowing the main language spoken.
Another link that I find interesting among the Afro-Latino communities of New York City is that racially discriminated races are pushed into poverty. Philippe Bourgois writes about New York City during the crack epidemic of the 1980s. He explains through cultural reproduction theory that although it may seem that inner-city residents appeared to live in a community astray from the mainstream ideals they actually held similar values such as the drive to achieve the “American dream.” He describes the inner-city as a culture of resistance that intends to accomplish its goal of success through the refusal of being stepped on by the “white man.” The form of upward mobility that this culture seeks is usually achieved by