Santa Bibli The Bible By Justo L. Gonzalez: Summary

In Santa Biblia: The Bible Through Hispanic Eyes, Justo L. González invites the reader to read the Bible in fresh ways, and gain insight from the perspective of “those who claim their Hispanic identity as part of their hermeneutical baggage, and who also read the Scripture within the context of a commitment to the Latino struggle to become all that God wants us and all of the world to be—in other words, the struggle for salvation/liberation.” (González 1996, 28-29) Published hot on the heels of the quincentennial of Columbus’ voyage to the new world, and abreast of discussions taking place in the larger Hispanic community, González’s book is both timely and well researched.

The Bible in an Hour by Wade Butler splits the Bible up with four different charts. They all cover different parts of the bible. The first chart depicts the whole Bible from beginning to end. Charts two and three covers the themes of the Old Testament. Chart four covers the New Testament.

The Story of Christianity is a book written by Justo Gonzalez; a native of Cuba. Gonzalez serves on the faculty of the Interdenominational Theological Center which is located in Atlanta Georgia. He attended Yale University, where he received his M.A. and Ph.D. in historical theology; in fact Dr. Gonzalez is the youngest person at Yale to be awarded a Ph.D. He is also one of the first generation Latino theologians and instead of growing up Catholic, comes from a protestant background. In addition to writing many other books, Gonzalez is also Cokesbury’s publishing chief narrator of the Christian Believer study video lessons course and the recipient of the Ecumenism Award from the Theological Consortium in Washington, which he received as a

Ramon Gutierrez’s When Jesus Came, The Corn Mothers Went Away is an exploration of the merging of Spanish, Franciscan and Pueblo Indian cultures throughout Spain's “frontier” in its colonial American empire before Anglo contact. Gutierrez builds a foundation for his analysis by discussing Pueblo Indian life prior to outside contact, Franciscan theology, and the class structure of Spanish communities in each of its respective book sections. He examines meanings of the cultural interactions of gift exchange, ownership, trade, sexual rights, labor, kinship, social status, religious beliefs, and honor among many others using marriage as a window. His interpretation of the complex cultural meanings of marriage illustrates the ways in which the

Religion is a long-standing social and cultural phenomenon. Religion can play a different role in different societies during different periods. In the modern society, it has an important function due to it promotes social integration and identity. It has a very important impact. Therefore, from my perspective, it is significant to learn about Latino religious practices and know about the religious affiliation of Latino families, so that people can deliver better services to them.

In the eyes of Cone, two of the most foundational factors that help to shape a person’s theology and their image of God is their identity and experiences. In the Preface of God of the Oppressed, Cone quickly identify himself as black (one who lives the black experience). Given that the black experience is one of struggle, he sheds light on his identity and his experiences in order to explain why he reads and interprets the Bible through the perspective of

Gonzalez also explains how he feels like there have been many ‘macroevents’ and ‘macroformations’ that are going on now in the 20th century, which can be tied back to the 16th century and the Protestant Reformation. He talks about how history has shaped where the Hispanic culture is today, and how that ties into how they view theology and the Word.

Gutierrez brings up a strong point on how poverty used to be viewed affected how it is viewed today. For a long time, poverty was the result of what family you were born into. There were those who were born rich, other people born poor, and that’s the reality that they had to live. However, we now understand that poverty is not fate but due to structural

Beare, Francis Wright. "Mission of the Disciples and the Mission Charge: Matthew 10 and Parallels." Journal of Biblical Literature, vol. 89, no. 1, Mar. 1970, pp. 1-13.

Recently, I've had the opportunity to help the Bruce family with designing their new shrine. They wanted to turn a part of their living room into a worship area. I was asked to incorporate a number of the Hindu daily practices into the new shrine. It seemed easy until they told me about their requirements.

Gustavo Gutierrez is a Peruvian theologian that speaks for the rights for the poor and vulnerable. He currently lives in Lima, Peru and is eighty-six years old. Gustavo Gutierrez, published a book in 1971 called A Theology of Liberation that teaches, about the “renewed realization of Christ’s presence among the poor and oppressed”(Dean 28 April 2015). In his book, Gutierrez discusses the differences between material poverty, voluntary poverty, and spiritual poverty. When you experience material poverty, you are deprived of the essential items for life or discriminated because of race, gender, or religion. The spiritually poor trust in a God that loves and cares for them. They believe

Unfortunately, this fact is so true of our society today, but Yancey goes on to show how Jesus makes an extra effort to reach out to he poor. He gives a list, which he got from another writer, on the advantages of being poor. This list really made an impact on me. It showed me how I need to be more open to what God has to say, and not so involved with the materialistic and secular views of today. I need to focus on what God has planned for me, and not make my focus to be what other people think of me. “Strength, good looks, connections, and the competitive instinct may bring a person success in a society like ours, but those very qualities may block entrance to the kingdom of heaven” (Yancey 114).

     Blessed are the poor in spirit, for theirs is the Kingdom of Heaven. This is the first Beatitude. It tells us that we should accept people for who they are and not the material things they have. You should not treat a person who lives in a nice house and drives a nice car any different then someone who lives in a less desirable house and drives an old car. You should treat everyone how you would like to be treated. Just because someone can not afford some of the things as you might be able to does not mean that they are a bad person. We should accept everyone into our community.

Liberation theology in Latin America was first introduced in the late 1960’s, although it became famous after the writing of Gustavo Gutierrez. The roots of liberation theology can be traced back to Europe because Catholic priests were sent there to go to school. It was there where they became radicalized and sent back to Latin America. This radicalization led many to start thinking differently, including Gutierrez. He and others wanted to be independent from the usual European Catholic style. They wanted to create their own theology for their culture. They believed that they should have their own institution to teach their own beliefs to their own people. With these new

Marginalization is the social process of isolating individuals, groups, and communities. Marginalization is the way in which society oppresses minority groups through social, political, economic, and geographic means. Discrimination and prejudices exist within our nation today creating a society where marginalization exists. Some forms of discrimination can include race, gender, sexual orientation, culture, and class. Marginalized individuals are at a social and economic disadvantage and consequently are usually located in underserved communities that continue to oppress