Santha Ram Rau's By Any Other Name

This explains how an aspect as simple as a name can greatly affect a person's personality, and features through life. Having knowledge of the heritage that makes a person who they are will greatly improve possibilities on how to improve upon and give acclaim to

In her essay “My Two Lives,” Jhumpa Lahiri, an Indian American, explains the balance between the identities of the two countries inside her heart, as well as her psychological struggle between her bicultural identities. She describes herself as an Indian-American because she moved with her family from India to the United States when she was very young. However, confused with her identity through her growth, she feels that she doesn’t belong to either of the two countries because of its completely different cultures. When she is at home, she deals with her parents in an Indian way, which is strange compared to the American way that she come across outside. She says that she has a distinctive identity in spite of her Indian appearance

Our society is a melange of different cultures. Each culture contributes to cultural diversity without losing its separate identity. Living in this society, we identify ourselves as a member of one group with the same culture or more than one group, and we have the desire to be accepted by other members and enjoy whatever benefits membership brings with it. Manuel Munoz, the author of “Leave Your Name at the Border”, recounted an experience about hearing his last name mispronounced and explored the Anglicization of Latina names in American culture. In “My Summer at an Indian Call Center”, Andrew Marantz narrated his experiences about working at a call center in Delhi and the insight he received from others about his own culture. Does Mexican Americans’ identity have to be lost in the process of assimilation? Do the customer service representatives in Delhi have to erase any trace of their Indian identity? When we join, or are assimilated into a group, we are changed regardless of retaining an original cultural identity or being part of the dominant culture. The level of change we are able to achieve is based on our willingness to compromise between blending in and standing out.

The two sisters,Premila and Santha in the short story “By Any Other Name” shows on how people in their new school would mistreated them due to their ethnicity. Both Premila and Santha went to a Anglo-Indian day school in Zorinabad where a teacher decided to changed their names to Pamela and Cynthia. Pamela was Premila and Cynthia was Santha ,the teacher decided to change their names because they were too difficult for her to pronounce.The Indian children sat in the back of the classroom and the

Culture is an invisible bond that connects people together. The literature, art, religion, food, and language of a community represent its culture. Navigating between cultures is not something impossible to do, but there are a lot of limitations and sacrifices to make in order to blend in with other cultures. To respond about the cultural navigation issues and benefits, Manuel Munoz, the author of “Leave your Name at the Border”, talks about the importance of the non-Americans’ names, especially Mexican Americans’ names, to their identities. Munoz wants readers (Americans) to give everyone the respect they deserved as human beings, starting with accepting and using people’s real names. However, Andrew Marantz, the author of “My Summer at the

A person has always been able to choose to what extent their cultural experiences affect their perspective. Amy Tan’s, “Two Kinds,” Bharati Mukherjee’s, “Two Ways to Belong in America,” and Robert Lake’s, “An Indian Father’s Plea,” all show how the main characters have chosen to let their experiences have an effect on their cultural identity. A person’s cultural experiences shape perception based on their own identifications and they may chose to assimilate to different cultures.

Suppose we give you pretty English names wouldn’t that be more jolly”(Rau, Pg71). At that moment, Santha saw herself losing her self- belief on her ability to adjust into the school system. She felt that having to choose another name aside from her given name made her inferior and it felt like her real name was meaningless and lacked integrity.  Santha didn't last more than a week in the school, because Premila came into her class one day and told her to gather up her things because of they were going home for good, Premila couldn't take the degradation being passed to her.Premila explained to her Mother “She said it was because indians cheat”(Rau,Pg75).The generalizing and dehumanization of the Indian culture through language hurt santha and, her sister so much  hereby leaving a bad taste of the school to them. It made them feel like they did not belong there .This supports the Bosmajian theory that name can also be used to dehumanize: and separate human beings. Santha was just a child, but she did not fully understand how Indians was being treated in another society and, she was handed a first hand experience in the school. Santha’s sister acted  the exact way Bosmajian wishes more people would act. He wishes for those who will find themselves  in such situation to act upon it and not allow it to continue because with time it can turn into a norm.He also wanted  individuals  that are

In the story By any other name by Santha Rama Rau, Santha and her sister, Premila, move to a different school that changes them in ways that affect their culture. In the beginning, the headmistress says, “Suppose we give you pretty English names (35).” This creates the beginning of how the American culture is affecting Santha and Premila by changing their Indian names because it is too hard for everyone else to pronounce. The sisters are also starting to question their lunch: “Premila and I were the only ones who had Indian food (37).” This explains how their culture is conflicting with everyone else’s and how they are viewing themselves as different. Throughout these two quotes, it shows how both cultures, people from the school and Santha and Premila’s, are conflicting and changing one another while they are viewing each other differently.

A person’s heritage and cultural identity may be lost when moving to a new country where the culture is different and other cultures are not easily accepted. In the short story “Hindus”, Bharati Mukherjee uses setting, characters and the plot to discuss what it is like to lose your cultural identity while being a visible minority in America. Mukherjee uses the plot to describe the events that take place in the main characters life that lead her to realize how different the culture and life is in the America’s. She also uses the characters as a way of demonstrating how moving away from one’s culture and heritage can change a person’s perspective and ways of thinking. Mukerjee also uses setting in her story to identity the physical differences in culture between living in India and America. Alike the setting and characters, the plot helps describe the loss of culture with a sequence of events.

Forming a new identity in a foreign country is not an easy task. Immigrants usually face challenges to identify themselves. Identity formation is the development of one’s distinctive personality due to particular reasons such as new environment, new culture and conflicts. During the process, some characters from Jhumpa Lahiri’s The Namesake either create or deny the bond with their own culture; some undergo conflicts among generations. Those processes reflect significantly in Ashima and Gogol throughout the book. The degree of assimilations determines to what extent the characters have formed the new identity in the new culture.

In Mira Nair’s film, The Namesake, the disparate cultures of India and America affirms to the binary paradigm of “the one” and “the other”, manifesting the dominance of one from the other and its impact to influence and cause cultural and identity issues. The collision of the two cultures forms a process of trying to construct an identity and a destruction of an ethnic identity, with different factors to consider such as space and other sociocultural codes. This film about the Indian American also shows the concept of model-minority image, standards and expectations imposed to Asian Americans. The Namesake embodies the cultural and identity issues of an Asian American, particularly the Indian Americans, exemplifying the experiences of the

The novel The Namesake written by Jhumpa Lahiri writes about the struggle and hardships of a Bengali couple who immigrate to the US from India to create a lifestyle outside of everything they have known all their lives. The story begins as Ashoke marries Ashima and brings her to the Massachusetts. Their first child’s name is Gogol, which they didn’t intend on naming initially but because of different mistakes, Gogol has officially become his name. This book/film gave a pleasant insight into identity

All around the world people struggle with a sense of self-individualization, which is the internal battle each person has to face in order to discover ones true identity. The quest to find oneself is a difficult and lengthy endevor that can take a lifetime to accomplish. Some if not most people never reach a point where they can truly face who they truly are. In the Novel The Namesake by Lahiri, identity is illustrated by intensely examining the importance of ones background, name and culture. The main characters in the story try to uncover the reasoning behind their lineage, which they belive will lead to discovering the answer destiny in life. Playing on this belief the Ganguli’s sustain the element of traditions with them and practices

    Names are a terrible way to understand someone’s identity because names are regularly replicated. In my sixth grade class, there were three Mollys. We all had different backgrounds, different religious affiliations, and different personalities. If our names displayed who we are, wouldn’t our identities all be the same? Instead of staring at names and trying to understand their meaning, one should focus on a person’s personality, for personality depicts our identity. In fact, I have learned from experience to not infer one’s identity based on their name. For instance, in middle school, I was mutual friends with a girl named Kassidy. One Tuesday afternoon, my friend, Katy told me that Kassidy was going to sit with us at lunch that day. I shrugged my shoulders and replied with a casual “okay”. Before Kassidy walked in, I had a whole image of her in my mind: blonde hair, cute pastel colored clothes, and religious, all stereotypes that I thought a person with an innocent name like Kassidy

The immigrant experience affects families in a unique manner wherein ethnicity, and therefore, identity becomes something continuously negotiated. Jhumpa Lahiri’s contemporary novel, “The Namesake,” beautifully illustrates the complexities of generational culture clashes and the process of self-individualization over the course of this experience. Lahiri challenges the often-one-dimensional approach to ethnic identity by allowing readers an intimate and omnipresent look into the internal struggles of the Gangulis, a first-and-second-generation Bengali family, following their relocation to America. The novel incorporates a heavy presence of reading, and the abundant representation of books and documents throughout it are vital to its