Satan As A Vedian Or Byronic Hero Or Evil?

Satan’s character embodies the idea of a heroic figure because he questions what he feels to be true, even though his tragic fall is that he becomes easily misguided.

The devil at the dawn of Christianity bore little resemblance to the ruler of hell, the antichrist and agent of evil that he is known as in present day. Satan makes few overt or implied appearances in the Old Testament. For the important role of God’s greatest adversary, early Christians had to flesh out great parts of Satan’s story in order to develop him into his present, fearsome persona. The Christian story of the Devil is heavily influenced by earlier Greek mythology, and early Christian writings about the Devil co-opted local mythology in order to gain new converts and discredit popular pagan beliefs.

Satan was unwilling to back down, no matter how great God’s power. This mission stands out as an element of the epic hero. In almost all epics written the hero has to stifle past guarded boundaries in order to complete goals. Satan’s bravery in trying to learn answers concerning his existence in heaven and his damnation to Hell is noble. Determination to derive truth is an admirable quality. Though his bitterness creates negative characteristics, his core purpose is not entirely blasphemous. He considers all that is placed before him and says in book 1, “Better to reign in hell than serve in heaven” (263). He knows that Hell is a place of doom and torture, but he is committed to living there with dignity and hopes to eventually rise above the creator and gain back what he feels he is entitled to as a living being. This acceptance of his conditions and determination to overcome makes him the underdog that an audience cannot help but root for. Everyone knows what it’s like to be in dark place with no visible escape. People want to be able to relate to a character that remains hopeful. In this sense Satan seems very heroic and critics have even gone as far as interpreting God as the villain.

In Paradis Lost, Milton wrote that Satan used to be an angel of God. The devil believed that he was equal to the Lord and he wanted to be greater than him. For this, God banished him to hell. Milton 's physical description of Satan is interesting. Since he used to be an angel, he still had wings, his eyes were blazed and he had a scaly skin. Satan was also an immense creature; the usual giant, 21 feet tall. It is noted that Satan had only one head, but Milton 's depiction of him was this basic

I have heard that Satan has come from heaven but was never really sure. So for my research paper I asked where Satan came from and how he was created. Answers for this question are found in many places in the Bible. Satan was one of the highest angels until was overcome with pride. He was thrown out, and hell was created. Hell was first for Satan but was then opened for everyone when Adam and Eve sinned.

In “Paradise Lost” I think that Milton’s character Satan may be considered one of the most complex characters and is always changing. Of course at first he comes off as a very evil guy, who had a strong thirst for vengeance and liked to wreak havoc. Even though

In Milton's Paradise Lost, he writes the story of the fall of Satan, his followers, and mankind. Many critics often view Satan as the unlikely or tragic hero of the epic poem. Satan is, obviously, the main character throughout most of the poem, but not necessarily the hero. Satan's main purpose is to fight G-d, and try to be on the same level as Him. The important thing is to realize that Satan is sin, and being humans, who are all born into sin, we can easily relate to a sinful character. G-d is holy and perfect. This is something which we, being fallible humans, cannot begin to comprehend. Satan does, at the beginning, follow many of the attributes which coincide with Aristotle's definition of a tragic hero; however, after the

Satan again reverses roles, portraying himself as good and God as evil. Many people fall for this lie. For example, many see Satan as noble liberator in the garden of Eden but judge God as a stingy jailer – instead of seeing God as providing an idyllic environment, while selfish man just had to have one more tree despite the abundant orchards! Man, imitating Satan, said "I will be like God" and rebelled against his benevolent Creator – a Creator Who in turn humbly took the form of a man to be crucified for the willful sins of His own creation so that a way of redemption could be open to all by simply trusting the Rescuer. To regard someone as 'evil' that dies on your behalf is the height of deception.

In Milton’s Paradise Lost, surely we have come to ponder upon the makeup of Satan’s attractable character—his rebellious, seductive, almost “bad-ass” attitude—a case of admirable evil. But let us not forget his ambition, his strive to weld the image of God. We have seen many moments throughout where we get Satan’s ground for imitating the image of God: “…In imitation of that Mount whereon / Messiah was declar’d…” (V 764-65). But why does Satan do this? What is it in Satan that causes him to “look up” to God? Is God a tyrant yet a role model to Satan? I propose that Satan’s drive is something more than just an act of pretending; maybe, it is rather a means of trying to grasp what he has been taken away from him. Or, we can say that Satan was more. Perhaps he came to existence not in the mold of angel, but as a divine tool. There must be a reason as to: why Satan was considered God’s “first and favorite angel”? This seems to suggest that Satan is, originally, at some level of divinity; an experiment of God’s that was put to the test (or is a test)—a divine prototype.

When a person hears Satan, a streak of fear, and the thought of evil arises. People fear Satan, and think of him as evil, but in John Milton’s Paradise Lost, he displays a thought of the Father being the evil being, and Satan a tragic hero. In Paradise Lost, Book 1 and 2, the minor areas where God is shown, He is displayed as hypocritical. He contradicts himself by creating the humans to be of free will, but when Satan displays free will, he is shunned. Satan could be described in many terms, and by many people, but all can be disputed. According to my sources, Satan is displayed as the hero, while God is the evil deity, and Milton was wrong for writing Him as so. In this essay, I will show my thoughts on the subject of Satan as an evil

Satan’s definitions include the advocate of God, a personification of evil, the fallen angel, a spirit created by God, and also the accuser. People see Satan differently, some know of his existence, others think of him as just a myth, and there are those that just ignore him. John Milton's Paradise Lost tells of Satan's banishment from Heaven and his gain of earth. He and his brigade have plotted war against God and are now doomed to billow in the fiery pits of hell. Satan is a complex character with many different qualities. God is a character who we, as Christians, know about but do not completely understand. We also do not completely understand Satan. Some may think they know Satan but when asked “Is Satan divine?”

Following the standards of classic tragic heroes, Satan is a determined leader with an extreme amount of hubris. He knows that God is the most powerful being and yet he still

The character of Satan in this story can also be related to other tragic heroes throughout history.

As Satan later claims, “To reign is worth ambition .. /Better to reign in hell than serve in heaven.” (PL, I: 262-63, p.156) His statement suggests that his fatal flaw might be his ambition, his desire to become even more powerful than he once was. This image of Satan having a 'fatal flaw', something that drives him into destruction, connects him with the idea of Aristotle's hamartia, and connects him to the imagery of the other a 'good person' who has fallen from grace, but is nonetheless a hero. Satan is also connected to Aristotle's idea that “heroic virtue is superhuman, godlike, and divine”5, when he is described to be “stretched out huge in length” (PL, I: 209, p.155) across the lake, further imprinting the image of his heroic status.

One of the most intriguing characters in the epic Paradise Lost is Satan who rebels against God and chooses to live his life on his own terms. While Satan is commonly associated with evil, John Milton portrays him sympathetically and shows uses him as a tool to demonstrate the power of free will. In Paradise Lost, Satan can be considered to be the ultimate rebel. Not only does he defy God, but he also influences others to think for themselves and to blindly follow others.