Satire in the Tragedies of Euripides

Satire is a literary manner built on wit and humor with a critical attitude directed to human institutions and humanity.  A successful satiric play will show certain truths about society and then try to improve upon them.  Satire is meant to be constructive rather than destructive.  Aristophanes uses satire in Lysistrata to convey many different themes such as war and peace, the struggles of power and class, and the life and death issues that are seen in war.  Satire is successfully used and seen in Lysistrata by stereotyping women in general and then the different classes of women as well.  Double entendres are seen throughout the play to help add humor to the play.  Sex is

Although Alexander Pope's, The Rape of the Lock, and Jonathan Swift's A Modest Proposal are both witty satires, they differ on their style, intention, and mood.

Theater in ancient Greece was considered the climax of the days long cultural festival of The City Dionysia. At the festival, various types of plays were shown but one of the most popular was tragedy. These tragedies show the main character, usually a god or person of myth, going through human suffering and the terrible sequence of events that followed; and were produced in 472- 401 BCE. In order for a play to be performed at The City Dionysia festival; tragic playwrights would first have to appeal to the state official that was organizing the festival by submitting ideas to him and his committee. The ideas submitted were outlines of main themes and points of interest to be performed in the play. If a playwright was selected by the state official and his committee, then they received a financial backer and a chance to compete in the drama competition of the festival. The state official, or his committee, was likely pushing their own agenda and choose playwrights that matched their ideals. This is just one example of how theater in ancient Greece was used to influence the morality of Greek culture by using the stories of tragedies, like those of Euripides.

In his work, Candide, Voltaire uses satire as a means of conveying his opinions about many aspects of European society in the eighteenth century.  Voltaire successfully criticizes religion, the military, and the philosophy of optimism.

Voltaire successfully uses satire as a means of conveying his opinions about many aspects of European society in the eighteenth century.  He criticizes religion, the evils found in every level of society, and a philosophy of optimism when faced with an intolerable world.

A satire is a piece of work that is designed to ridicule or tease a group or organization, generally for the purpose of being humorous. “The Importance of Being Earnest,” a play by Oscar Wilde, is a satire, ridiculing class, gender, and marriage. This essay will describe some points from each of these sections, as well as give a brief synopsis of the play these examples come from.

To this day scholars offer a number of different interpretations of Euripides’ The Bacchae. This essay will argue the centrality of ‘sophia’ (wisdom) and its opposite ‘amathia’, similar to the interpretation offered by Arrowsmith and Dodds: that the central idea of The Bacchae is that wisdom – possession of humility, acceptance and self-knowledge, encompassed by the Greek word ‘sophia’ – is the greatest and most necessary quality humanity can possess in the face of godly power. In particular this essay will focus on how the central idea is communicated through the convergence of characters and dialogue in Euripides’ The Bacchae.

Socrates and Euthyphro cross paths one day at the courts of Athens. At the time, Euthyphro was there to prosecute his father for murder. Socrates takes the opportunity to ask Euthyphro what the meaning of piety is. In this paper, I exam the issue at hand, how Socrates uses his question to doubt Euthyphro’s thesis, and give an explanation as to what this question means for someone who maintains that God is the origin or foundation of morality.

During the time of Euripides, approximately the second half of the fifth century B.C., it was a period of immense cultural crisis and political convulsion (Arrowsmith 350). Euripides, like many other of his contemporaries, used the whole machinery of the theater as a way of thinking about their world (Arrowsmith 349). His interest in particular was the analysis of culture and relationship between culture and the individual. Euripides used his characters as a function to shape the ideas of the play (Arrowsmith 359).

Satire. According to dictionary.com it is “the use of humor, irony, exaggeration, or ridicule to expose and criticize people's stupidity or vices, particularly in the context of contemporary politics and other topical issues”. During a time when going against the common mindset, which at the time was philosophical optimism, was rare and often looked down upon, using satire in order to not only communicate one’s beliefs but also mock those who shared the mainstream train of thought was key. The use of satire in Voltaire's Candide aids in the exhibition of his pessimistic mindset towards the social, religious, philosophical, political, and scientific beliefs that were favored during the Age of

The Merriam-Webster Dictionary defines satire as: “literary work holding up human vices and follies to ridicule or scorn.” Besides this definition satire can also be seen as the particular literary way of making possible the improvement of humanity and its institutions. In the three works: Moliere’s “Tartuffe,” Voltaire’s “Candide,” and Swift’s “A Modest Proposal” the authors indirectly criticize and ridicule human behavior and characteristics but with the goal for improving these faults rather than just demolishing them.

One of the earliest Greek records of satire can be traced to around 500 B.C. Early Greek satires ("Satyrs" or "Satyric dramas") were in essence comedy plays, usually fairly bawdy, and often involved men dressed as Satyrs (clearly the root of the word Satyric). Satyrs were mythological creatures with the upper half of a man and the bottom half of a goat or horse. "Satyr" was one of three forms of Athenian drama, nestling comfortably as a new genre alongside tragedy and comedy. Satyr was quickly developed between the writers Pratinas, Aristeas, and Aeschylus. These new "Satyrs" did not begin life as fully developed features - they were instead used as interval pieces to relieve the seriousness of tragic plays. These comic pieces, counterpointing and parodying the tragedy, became extremely popular devices and led to the extension of the form.

       Although Alexander Pope's, "The Rape Of The Lock" and Jonathan Swift's "A Modest Proposal" are both witty satires, they differ on their style, intention, and mood.

During the Age of Enlightenment, people began believing in and relying upon rational thought instead of religious dogma to explain the world. This newfound emphasis on rationality promoted a breadth of freedom in speech that was previously unknown, a fact which was utilized by philosophers such as John Locke, Rousseau, and Sir Isaac Newton. In addition, the Age of Enlightenment produced famous writers who didn’t agree with the irrational politics and old traditions of their respective countries, and instead relied upon wit and satire to expose the corruption and poor human condition existing around them. These Enlightenment writers use irony in their satires to get their interpretations regarding the human condition across.

Aristotle's Poetics: Comedy and Epic and Tragedy comments on the reflection of reality by it's very imitation. As with comedy being an imitation of the inferior and ugly, the role of the epic and tragedy follow the roles of characters of great importance. The idea being that only those of importance are even noticeable in the eyes of the gods, since mankind is relatively insignificant and are nothing more than an amusement to the gods.