Sayyid Qutb Research Paper

Assef a local radical provides a chilling insight into the radicalism exhibited in some individuals in Afghanistan and how they have distorted views of the

Since the terrorist attacks on 9/11, America has been on edge about the topic of terrorism. Groups like Al-Qaeda, Hamas, Taliban, and now more recently, ISIS, has kept the world cautious of their every next move. Looking more closely into how these groups are formed and operate could help us better understand how they can be stopped. Studying the history of terrorist organizations can help us better predict the future of terrorist organizations.

Qutb was one of the most significant figures in the development of jihadi Salafi ideology. Qutb in true Salafi style, reanalysed the Qur’an to find new ideology. Qutb acknowledge that the contemporary jama’at (movement) would also encounter periods of weakness. Therefore he insisted that here was an immediate need for a new movement. Qutb also constantly stated that there was a need for new leadership. He claimed that the new leaders should engage in jihad (struggle) against jahiliyya, so that a true Islamic state can be established. His teachings of jihad and the need to use force if the survival of the Islam was under threat, is being used today out of his context of time by extreme “terrorist” groups. Members of these radical groups say are not afraid to die for their cause because Qutb gave them reason: “For a pious life is a life of struggle or jihad for Islam, and struggle means martyrdom”.

Wright is unmatched in his intimate insights into the lives of the key players, from bin Laden's relationships with his wives, to O'Neal's turbulent personal life. It is with this immense detail, that the author persuasively argues his two main contentions.

After the death of Osama bin Laden, his immediate family is hit hard emotionally and attacks western culture, specifically partying and drinking, and uses their money to advertise their outrage with what drinking and partying did to their son and with a net worth of about $7 billion (Frank, 2009) the bin Ladens reach a large amount of people and since most people there respected their opinion, a significant number of Saudi Arabians follow and start to stray from western culture and the temptations it holds when trying to live a “traditional” Muslim lifestyle. A second short term effect of Osama bin Laden dying from alcohol poisoning is bin Laden’s future colleague forming an Islamic Extremist group without bin Laden’s assistance. Abu ‘Ubaidah al-Banshiri, was born in May of 1950 in Cairo, Egypt and had strong feelings against Americans interfering with the politics in the Arabian peninsula. Al-Banshiri formed the group al-Qaeda with other men who felt the same. Al-Qaeda tried to get people to join the group and, “issued a fatwa, or religious edict, holding that “to kill the Americans and their allies—civilians and military—is an individual duty for every Muslim…” ( Funk &

After the events that took place in 2001, the idea that Western Countries declared “war on terror” was proposed and a new awareness of Islam emerged.

While Osama was studying in college, his ideas of Islam became more radical. Osama was obsessed with the writings of Sayyid Qutb, Qutb derived the evils of America, which he believed was evident in their untraditional culture (such as style, music), liberties such as personal freedoms, rampant racist and an economic system which cultivated greed. Qutb believed that the ways and the culture of America were “ungodly”. He often encouraged people of their faith to fight against scepticism, debauchery and

In Aug. of 1996, Osama bin Laden issued his first “fatwa.” The general grounds of the fatwa are that “the people of Islam had suffered from aggression, iniquity, and injustice imposed on them by the Zionist-Crusaders and their collaborators.” He cites the various “injustices” and states that, “it is no longer possible to be quiet. It is not acceptable to give a blind eye to this matter.” He argues that the most important duty is pushing Americans and American ideology out of the holy land and urges all Muslim brothers to fight and kill the enemy.

This paper will talk about the largest terror group called Al Qaeda. Stating the facts on when this terror group formed, their motives, and graphs on numerous innocent lives. The most notorious Islamic terrorist group is Al Qaeda. Its pioneer, Osama Bin Laden, issued a fatwa (a religious decision) in February 1998 requiring an overall Islamic sacred war to slaughter Christians and Jews. Laden's key targets seem to be U.S. property. Al-Qaeda is a terrorist group that was established by Osama Bin Laden in the late 1980s. It started as a strategic system to help Muslims in Afghanistan battling against what was then the Soviet Union amid the Afghan War. Individuals were enrolled all through the Islamic world standing Al-Qaeda's roots and connections.

This novel is about the history behind the terrorist group Al Qaeda and how it led up to the attacks against the U.S. the took place on September 11, 2001. They focus on the former leader Osama Bin Laden and how he grew Al Qaeda into a major terrorist group. The book analyzes the group of terrorists before the attacks took place. This book analyzes the members of the group as well as their upbringing and their affiliation with the terrorist group.This novel goes into detail of the terrorists lives from way back even when they were growing up.

Bin Laden openly perpetuates conflict between Islam and the West. “This battle is not between al-Qaeda and the U.S.,” the al-Qaeda leader said in October 2001, yet “this is a battle of Muslims against the global crusaders.” From Bin Laden’s perspective, this “clash of civilizations” between Americans and the West has been under way for centuries and it is just the most recent incarnation of the Christian Crusaders. In October 2001, the Arabic satellite news channel aired an interview in which Bin Laden expressed his views on Huntington’s “clash of civilizations” thesis. The following is a summary of bin Laden’s points in this interview:

Ever since September 11, 2001 Americans along with the majority of the world’s population have been skeptical of Muslims. It’s a sad reality but it’s hard for people to think of a Muslim without linking them directly to terrorism. But these assumptions aren’t totally out of the blue—the Muslim’s religion, Islam, teaches a low tolerance for other religions and the Islamic government has no separation of church and state, so it’s only normal to assume that their government shall have a low tolerance as well—some however, immediately translate this into terrorism. Through the Islamic government and religion, relations with foreign countries, and separation amongst themselves it can be concluded that Islamic Fundamentalism is clearly a threat

Instead, from its onset, Islam spread as a conquering power and remained that way for some time. Explaining it this way, the reader gets a sense of the psychology behind Islam and why, besides being a religious task, spreading Islam is such a goal. By showing the issues Islam faces today in the context of past Islamic traditions, Lewis paints a much clearer picture of the skewed view today’s radicals have and the way they use history to manipulate. He examines influential Muslim voices like Saddam Hussein and Usama Bin Laden, who have used history to give Islam victim status or to claim the continuance of a predecessor’s mission to not only justify terrorist activities, but also to recruit followers. He tells the history of Bin Laden’s statement referring to the “humiliation and disgrace” Islam supposedly has suffered. What Bin Laden was referring to was the defeat of the Ottoman sultanate in 1918 and the imperial presence of Westerners on sacred Muslim lands. Lewis explains the offense many Muslims take to the desecration of their holy lands by foreigners. He describes how the discovery and exploitation of oil in the Holy Land of the Hijaz has exacerbated the growing resentment many Muslims

In the days after September 11, 2001, American leaders rushed to portray Islam as a peaceful religion that had been "hijacked" by a fanatical band of terrorists. One hopes that these assurances were merely tactical—that nobody was meant to believe them and that they were meant to assure the Muslim world that the inevitable American

For years since the gradual progression of terrorism in the 90s rationalist approaches such as Realism and Liberalism had seemed fitting to understand the war on terror and provided what was thought at the time as a clear understand for how terrorism is carried out and perhaps the behavior of terrorists themselves. However in the end of the Cold War the traditional IR scholars had a rude awaken regarding how they had predicted the outcome of the Cold war. They had unfortunately failed to predict its ending.