Schlingensief

“This performance draws upon both ‘traditional and contemporary arts and cultural practice. The integration of… contemporary performance art and modern theatrics to form of cultural hybridity.”

The two live dance works viewed this year were “Emergence”, performed by Sydney Dance Company, choreographed by Rafael Bonachela, performed at the Princess Theatre and a recorded dance performance titled “Image”, choreographed by Jason Northam and Liesel Link. The two dance performances substantiated were exceedingly diverse and dissimilar. The two performances juxtaposed their intentions and interpreted opposing elements through diversity in movement vocabulary, structural devices and form, performance skills and technical elements.

However, the “live” is still typically absent. As the audience for this kind of art, we are always complicit in its meaning. This ringing especially true to any sort of “live” performance. With artworks such as this, one has to allow for themselves to be changed in response to the stimuli. O’Grady pushed the limits when it came to identity in her pieces, she went against the norm and decided to be different. Others chose to intervene into public spaces such as the street, or in this case a parade, to instigate a conversation between the viewer and performer - as one, they work together to allow for later viewers to understand the motif and the

A distinctly visual aspect of demonstrating the experience of the characters kindles curiosity in the audience to involve and instill emotional understanding of the context. Through the use of distinct and unique techniques, composers create an emotional response that can have a significant effect on the responders’ attitude on the world. The play ‘The shoe-horn sonata’ explores the crisis of circumstances as John Misto depicts the forgotten history of the women captured and imprisoned during WW2. Misto explores the experiences of the Australian nurses and the government’s response to their pleads of salvation, to emotionally bind the audience and the characters. Likewise, David Douglas Duncan involves the audience by evoking a feeling of pity and empathy in his Korean War photograph. He creates sentiment for the loss of innocence and employs distinctly visual elements to convey the horrifying nature of war. He profoundly highlights power in the photograph to explore the despair felt by the weak fleeing Korean citizens. Hence, both authors elevate the context with a visual representation of the individuals’ struggles to create curiosity and emotional rapport with the audience to improve the understanding of the characters experiences.

acques LeCoq, a French practitioner and Augusto Boal, a Brazilian practitioner both aim to take their actors and the audience on a journey of discovery. Both Practitioners believed in ‘Freeing’ the body and making it ‘De-mechanicalized’ to enable full interpretation. LeCoq and Boal both use emotion, imagination, extensive body movement, playfulness and political matters to create their methods of theatrical practice.

The movement started out very literal to the story that was being told. It was characterized by a lot of hand gestures, stillness and walking. In the same way, the dancers’ narration of the conversation between Bill T Jones and Dora was separate from the dancing on the rest of the stage. However, as the story evolved, the movement became for poetic, interpretive and full-bodied. The dancers often uncontrollably shook different parts of their bodies, and stomped around the stage. Yet, there was a sense of awareness among the dancers as they were constantly watching each other. The movement was very gender-neutral especially in lifts and there was a lot of experimenting with the weight of other humans. It is also important to note that language was the majority of the sound score for the performance, and that the dancers began to speak while they moved. The tone of the narration was mostly calm, serene and factual; however, certain phrases would act as a gateway to Dora’s emotion that would explode into music and dance. The contrasting and interwoven simple but complex movement and music served to convey a lot of ideas. The idea of evolution returned through the way the movement evolved from literal to poetic and the narration changed from separate to inside the movement. Essentially, this idea of evolution in costume, props, movement and music allowed to performance to not just tell the story but to become Dora’s story. It seemed to mirror the idea that when someone recalls a memory it is easy to become submerged in the thought and nostalgia for that moment. At the same time, this conveyed how history is still alive, that the past is always part of the present. The narration was not laden with historical stories that often can alienate an audience. It was very personal, which allowed the audience to connect on a human level with Dora’s story. The audience was able to

This paper researches what Teatro Campesino collaboration process response is, how it responds to its environment, with a special focus on contemporary urban culture, practicing radical inclusion theatre, and activation of a space into a performance stage. I argue that the activist aesthetics have been transcending its functions, evolving into a new theatrical organism. This paper analyzes books, articles, and it includes a study with all artists who are part of the exhibition, as well as interviews with various scholars.

Cirque Du Soleil’s show in Downtown Disney is a show that I have wanted to see for a very long time. The creative marketing that I have seen has made me very interested in the shows. Many of my friends and colleagues have already seen the show and have highly recommended it. “Cirque du Soleil is one of the rare companies that utterly redefine their industries. It takes the circus’s raw materials – trapeze artists, contortionists, strong men, clowns – combines them with surreal costumes, nonstop New Age music, and dazzling stagecraft, and then ties it all together with a vaguely profound theme like “ a tribute to the nomadic soul” or “a phantasmagoria of urban life”” (Kreitner, 231).

This year’s edition of The George Washington University’s “Danceworks” directed by Anthony Gongora was a modern variety act that combined components of dance and theatre throughout several individual performances. Among these individual performance, there were acts that were narrated while others told a story just through dance; there were acts that related to particular circumstance of GW students such as “9:35, 11:10, 12:45, 2:20, 4:10”, others that narrated the life stories of a particular character such as “Belinha,” and others that looked into the deeper meaning of human existence such as “Exuviate.” Even though the individual performances generated some interest among the members of the audience, there was chronological sequence among

On stage you will see 14 dancers experimenting with plastique, light and music. They will be donning various images, turning every ritual into farce. They are incarnating myriads of lives never repeating, they are utterly candid. The objective of their everlasting experiment is to cognize themselves so deeply as to dispense with their masks. Yet, the spectators will be the main participant of their

This Panaeolus cyanescens FAQ has been compiled from online posts found both at the Shroomery and around the web.

Its arrangement demands the significance of testing our previously established inclinations of what move can, and ought to address. “DV8 Physical Theatre's work is about taking risks, aesthetically and physically, about breaking down the barriers between dance, theatre and personal politics and, above all, communicating ideas and feelings clearly and unpretentiously”( Artsadmin. 2016. DV8 Physical Theatre | Artsadmin. [ONLINE] Available at: https://www.artsadmin.co.uk/artists/dv8-physical-theatre. [Accessed 21 May 2016].)

This paper will explore a range of perspectives on the relationship between the live event and the document within performance practice, specifically focus on in relation to body, time and space. Performance art is commonly known as a performance presented to a viewer within a fine art context. Through performance artists emphasize the body’s role in artistic production. Historically, performance archive has been characterized as an unfaithful representation of the momentary art experience. Yet, in contemporary art the relationship between live performance practices and documentation has progressed towards reconciliation. Whether, the performance is scripted or unscripted, the performer’s body is present or absent. Performance art can happen in any type of venue and for any length of time. Documentation of performance practice documents the actions of an individual or a group at a particular place and in a particular time.

Even after being heavily involved in performance arts in grade school, I am able to say that I have learned a number of things that I have overlooked over the past years. For instance, in an historical sense, I have known that every era or period in history brought in new ideas, the sciences, new painting forms, but it never occurred to me that it would bring in new music forms. I always believed that music stayed the same until recently in history. I was surprised to found out that I have been very wrong.

In this essay, I will be touching on the different definitions of art and if getai fulfils more than one of them. Also, I will be exploring the different benefits that come from accepting that getai is a form of art and the controversy of regarding getai as a form of art. This essay will also comment on what this perception reveals about the direction of arts policy in Singapore and how this will affect the performing arts in