Science And Religion, Politics, And The Environment

There will always be a battle between religion and science, it is a truth universally acknowledged. Galileo attempted to make the two compatible by suggesting that the truth can only be sought out if the notion under consideration can be accurately tested and if the opposing view can be founded as false. Galileo’s goes into depth about the truth of scripture and the sciences, intertwined with the reason of man, in his letter to Christina of Lorraine, Grand Duchess of

Galileo felt that the common opinions of others should not satisfy another’s curiosity and others should not be made to believe the opinions of others. The church as well as others that interpreted or preached from the Bible distorted the information and Galileo thought that those who did this should not be allowed to speak or preach about it.

During most of the 16th and 17th centuries, it was not easy for scientists to make new discoveries and present them to the world. The Catholic Church, a dominating force during that period, persecuted anyone who would spread ideas and opinions that contradicted what the Bible stated. Both Copernicus and Galileo believed in the heliocentric theory, also called Copernicus theory, which stated that the sun was at the centre of the universe and the earth revolves around it. However, the Catholic Church did not agree with this idea because the Bible stated that the earth was at the centre of the universe and the sun revolved around it, which is the complete opposite. Due to this disagreement, Copernicus and Galileo were threaded by the Catholic Church and

An important thing to remember is that is the 16th and 17th centuries, there was no separation between State and the Church. Most/all rules in the State had to do something with the Bible and how it had been interpreted, and it anyone had opposed the ideas of the Bible, they would not only get punished by the church, but also by the State. This made it laborious to try to prove an idea with science, just as Galileo was trying to do. Not even the smallest accusation about the church was taken lightly, “As you know, the Council [of Trent] prohibits interpreting the Scriptures contrary to the common agreement of the holy Fathers.” (Document B). At this point Galileo had only just started his discoveries, and sharing them with the public and church. Even though Galileo never explicitly vocalized that the scriptures were wrong, just by throwing the idea out that the Earth revolved around the Sun, caused disagreement from the Church and State. The timing that Galileo started to speak about his discoveries and thoughts about the universe was not the best. He started to say his ideas only a little after Bruno. Galileo supported Bruno’s idea on how the universe worked. This was probably not the best idea for Galileo, considering that Bruno had been burned to death in 1600, for the popular belief that he was going against the Bible. The main difference between

His more relaxed viewpoint on the interpretations of the Bible and scripture allowed him to accept the Copernican theory. He even justified his stance through principals. The first principle was called biblical limitation. “I should judge that the authority of the Bible was designed to persuade men of these articles and propositions which, by science, or by any other means than through the very mouth of the Holy Spirit.” This principle overall explained that the bible could only be understood and interpreted correctly by the Holy Mother Mary. This gave a justification against claims from previous scholars such as St. Aquinas and St. Augustine. These two scholars took ideas for the overall argument from interpretations of the Bible made from either themselves or those before them. Therefore, Galileo believed that the interpretations were false. This allowed for science to not come in conflict with Catholicism as no one truly understood it. Another principle was the priority of physical demonstration. This principle stressed more on the empirical evidence before scriptural evidence. For this principle, Galileo focused primarily on nature and this allowed him to protect the concept of the Copernican theory from the bible. Since he used empirical evidence on nature, it allowed him to determine that the sun was at the center of the universe. Thus, observation, a major part of scientific

However, it is the human's job to produce “the happiness of the good and the punishment of the evil” (Document 12). This, promotes the fact that our minds are stronger than we think. John Calvin supported astronomy (Document 2). Calvin supported this because of its connections to Moses and the book of Genesis. However, he also went against the Catholic Church and supported astronomy probably because he was Protestant and just wanted to support what the Catholic Church disagreed with. The Church didn’t want to let Galileo spread his ideas about the moon because they knew that it discredited many of their beliefs (Document 3). The church didn’t want Galileo to prove them wrong so that others would stop going to Church. The Pope made Galileo recant what he had said. The church did this to make sure that more people didn’t stop going to church which was their source of money. Walter Charleton, an English Doctor and natural philosopher said that “It appears so impossible that atoms.... could fix themselves into so vast and symmetrical a structure as the World. The creation and arrangement can be connected to no other cause, but to an Infinite Wisdom and Power” (Document 8). In this document, Walter Charleton states how far science can go and only God could have made such an amazing object which is our

In the midst of this, Cardinal Bellarmine wrote him a letter explaining why his ideas were not going to be accepted. He said: “But to want to affirm that the sun really is fixed in the center of the heavens and only revolves around itself (i.e., turns upon its axis) without traveling from east to west, and that the earth is situated in the third sphere and revolves with great speed around the sun, is a very dangerous thing, not only by irritating all the philosophers and scholastic theologians, but also by injuring our holy faith and rendering the Holy Scriptures false” (Document B). The Cardinal explains how Galileo is contradicting the teachings of the theologists, philosophers, and the Bible. Also, he is doing a dangerous deed because the Church was afraid of these contradicting ideas because they could have destroyed the perspective on the Church and caused a major decrease in power. Galileo contradicting the Church impacted the future by causing more people to begin and question the ways of life, leading to new

The Scientific Revolution changed society with the birth of “modern science”; it changed the way people thought about the physical world around them. The same spirit of inquiry that fueled the Renaissance, led scientists to question traditional beliefs about the workings of the universe. The conflict all began with Copernicus’ heliocentric model being introduced to the world- going against the Church’s traditional teachings. Nicolaus Copernicus developed the heliocentric model of the universe- stating that the sun is the center, and that other planets revolve around it. Despite his calculations, people disagreed and kept on believing in Ptolemy’s geocentric model.

Copernicus and Galileo were two men who contributed to new beliefs and theories about the earth, and disagreed with beliefs that were over 2000 years old. Both questioned the view of the earth being geocentric. However, in this time the Roman Catholic Church was ruling and did not agree with these new theories, most likely due to . Because of this Galileo and Copernicus has to stay true to their beliefs and stick it out till their minds were changed. Individuals change their minds because of new evidence provided causing a better outlook on things, in this case Galileo's and Copernicus' findings of the world eventually changed the beliefs of the Roman Catholic Church.

Over two centuries ago the Catholic Church tried Galileo, because he published his book in 1632 that supported the heliocentric ideas that originated from Copernicus. The church claimed that the heliocentric theory went against scripture. During this time the Catholic Church believed in the idea that the Earth was at the center of the universe. This was called the geocentric theory, which had been around for nearly 1500 years. Galileo was tried less than a year later in 1633. The trial was private, because the church feared the community would support him, because he was one of the most achieved astronomers of their time. The church’s committee unanimously voted that his book, the Two Chief World Systems violated his

In the history of the Catholic Church, no episode is so contested by so many viewpoints as the condemnation of Galileo. The Galileo case, for many, proves the Church abhors science, refuses to abandon outdated teachings, and is clearly not infallible. For staunch Catholics the episode is often a source of embarrassment and frustration. Either way it is undeniable that Galileo’s life sparked a definite change in scientific thought all across Europe and symbolised the struggle between science and the Catholic Church.

Religion and science have always been conflicting studies. Religion, being based on faith, relies on the supernatural to explain life and being. Science, on the other hand, cannot do this. Scientists need to eliminate the possibility of the unexplainable in order to maintain and control group by which to measure other groups. The unexplainable I refer to are the miracles that are commonplace in all supernatural religions. Galileo lived in a time where church was state. The land was ruled according to the words of the bible, and anyone in opposition would be in contempt. Galileo's scientific findings were therefore strongly shunned by the church. In 1615 Galileo attempted to explain how these findings came to be

Even though Galileos beliefs were held in practicing Catholicsim, his writings were showing evidence for “Copernican heliocentrism.” The Catholic Church, however, disapproved of heliocentricity, feeling that it was contrary to the statements in the Bible: if God created human beings as His supreme creation, He would place man at the center of His cosmos. (At that time the more literal Biblical interpretation was prevalent with the church fathers, especially among the Dominican Order, facilitators of the Inquisition)2 However, real power layed with the Church, and Galileo's arguments were most fiercely fought on the religious level. Cardinal Robert Bellarmine insisted that Galileo furnish more adequate proof of his new theories before he would be allowed to teach them as true or even as probably true.

Scientists and Philosophers turned to the wonders of the earth and physical form of man as to who is the greatest being, and bringing up the thought of is there even a celestial god? After the discovery of moons for Jupiter, Galileo then hypothesised that the earth is the one rotating, which is conflicts with the church’s statements of God being present in the heavens in a physical space around us. Galileo states that we shouldn’t waste time on beliefs that are imaginary but with facts and physical evidence we have before us in Letter to the Grand Duchess Christina “ the discussion of physical problems we ought to begin not from the authority of scriptural passages, but from sense-experience and necessary demonstration”. He proves that the Ring theory of being closer to God cannot be true with his planetary discoveries.This marks the separation of physical science and scriptural belief. Many things that were considered mysteries of God were now explained rationally and beliefs such as Deism, those who accepted the existence of a creator on the basis of reason but rejected belief in a supernatural being who interacts with man, were formed. And other beliefs of atheism or no God began to surface. After these ideas began to be known and studied only a few, including Bishop Bossuet, continued to stick to the original Chain of

Galileo revealed himself as a huge advocate of Copernicus’s heliocentric system in The Starry Messenger. The Roman Inquisition of the Catholic Church disapproved of Copernicanism and made Galileo discard the Copernican thesis. Later he was told that he was allowed to continue to discuss Copernicanism as long as he knew that he was not a statistic, but it was a mathematical theory. It has been discussed that the church didn’t like the Copernican system because it endangered the whole beginning of the universe. “The heavens were no longer a spiritual world but a world of matter. Humans were no longer at the center, and God was no longer in a specific place.” The system created such doubts that it seemed right for them just to criticize it.