Science and morality

Medical advancements are very important for extending the quality and quantity of life, however a strong moral compass is needed to make sure, in the name of science, ethical and moral science are not crossed. Brave New World, written by Aldous Huxley, and the movie Gattaca propose a technologically advanced society that challenges these ethical and moral views. Although Brave New World and Gattaca relate in the aspect of genetic discrimination, they differ in the limits and powers of technology and the effects of human spirit.

The art of medicine and curing diseases was not always approached in a scientific way. In fact, many advances occurred between 1919 to 1939, after technological advances allowed scientists to apply the scientific method to medical research. At this time, the ethics of using patients as test subjects either for new medicines or as samples for further testing were not considered. An extreme example of this was the Nazi’s using concentration camp inmates – including children – to run painful and invasive experiments. More modern examples are not so easy to identify as unethical, however. While amputating a leg to develop methods to deal with fractures and war wounds is obviously unethical, harvesting cells to develop a vaccine is not so clear cut, as the disadvantage to the patient is hard to identify. Coming from the various Nazi testing and especially the Nuremberg testing and trials, another code of ethics was developed, called the Nuremberg Code.

Through the ages, men have been able to find cures for catastrophic diseases through scientific research. Thanks to these advances, men have been able to prolong the life span of people, or provide better quality of life in cases in which a cure of various maladies has not been possible. To achieve such progresses, scientists have made use of prior knowledge, new theories, and technology obtaining numerous prodigious outcomes. Unfortunately, there have been many who have used questionable means for such ends. The German Max Clara is another case of a man with power and knowledge of science, who has misusing them. This paper aims to briefly identify principles and standards that would have been violated these days according to the existing APA Code of Ethics. Finally, ethical implications of making a moral judgment on past actions by researchers regarding human experimentation are discussed.

One field of genetic science which is crucial in society today is medicine where cloning is now possible. The need for moral reasoning is essential in this field because with greater power society must “[recognize] not only the limits of our knowledge but also our vulnerability to being misguided” with an evolving world (Dalai Lama 140). Humans have kept high moral responsibilities over the century when faced with new developments in knowledge. The Dalai Lama suggests that “our technological capacity has reached a critical point” during the past decade and the gap between knowledge and human ethics when making decisions has grown farther apart as new biogenetic science has arose (133). The issue is not whether

This section of Chalmers’ book makes the reader ponder the morality of medical experiments like abortions, stem cell research, and infanticide in the world today and questions whether we have learned from Nazi medical experiments in the past.

The central ethical dilemma of many of the films and stories we looked at this semester hinged on the question of whether or not man should employ his knowledge of genetics and science to engineer or revive a species that had become extinct, usually due to natural processes. As a science major myself, it was interesting to explore these themes and the scenarios presented in each individual piece of literature. Questionable ethics run rampant in stories such as Mary Shelley’s Frankenstein and Jurassic Park. “None but those who have experienced them can conceive of the enticements of science. In other studies you go as far as others have gone before you, and there is nothing more to know; but in a scientific pursuit there

As we discover treatments for diseases such as rabies, feline leukemia, tetanus, anthrax, and much more, animals also bear the advantage of protection. In fact, humans share hundreds of diseases with animals. We also share similar organs allowing scientists to use animals as an essential model for the study of illnesses. Therefore, the work researchers perform sets a platform for an end result where both parties benefit. It can thus be concluded that those against animal research are covered by a counterintuitive notion because, without animal research, the animals whom they are fighting for would die due to a potentially curable disease. To deal with the ethical dilemma of animal research, countries like the United Kingdom have placed regulations that require the research scientists to show how and if they have considered alternative ways before they are given a license to continue with their research projects. Given these circumstances, we can conclude that the rise in animals used in research must mean that in the near future there may be major medical

Life extensions are critically dependent on futuristic medical advancements. However, a strong noble compass is needed to ensure scientific advancements do not cross moral ethics of life. Brave New World, written by Aldous Huxley, and the movie Gattaca, directed by Andrew Niccol, propose technologically advanced societies that challenge ethical and moral views. Although Brave New World and Gattaca relate in genetic discrimination, they differ in technology’s powers and limits, as well as the resiliency of the human spirit.

No one can lay claim to the past. The past belongs to everyone. Its remains are to be explored, analyzed, shared, and documented so as to remain available for future generations. By delving into its research, we are able to further understand those from whom we descended and more accurately place ourselves within the timeline of the Earth. We are able to better comprehend how we have evolved as a species every time we find new clues. While this information may be controversial to the few of the religious extreme, it is invaluable to the entirety of the human race. In the conflict of science and belief systems, preferential treatment should be given to advancement of scientific inquiry and of our pool of knowledge as this has benefits for all, and to make exceptions based on belief is unjust.

Human experimentation has a history of scandal that often shapes people’s views of the ethics of research. Often the earliest cited case is English physician Edward Jenner’s development of the smallpox vaccine in 1796,where he injected an eight-year-old boy child with pus taken from a cowpox infection and then deliberately exposed her to an infected carrier of smallpox. Although Jenner’s experiment was successful and it confirmed his theory, the method of

For centuries, scientific development has been a hot issue among media. Especially since the invention of cloning technology, more and more arguments about the developing pattern and power gained from such a development worried people globally. No doubt that the rapid development did provide us numerous conveniences and improving our life greatly, though, in regard to the increasing acknowledgment that people have from our nature, and the unpredictable human nature, likewise Dr. Abnesti in the fiction story, Escape from Spiderhead. From my pass readings and experiences, I think that human need to take every step of scientific development extremely seriously. As see from now, people are arguing about

Rapid and dramatic developments in medicine and technology have given us the power to save more lives than ever possible in the past. Medicine has put at our disposal the means to cure or to reduce the suffering of people afflicted with diseases that were once fatal or painful. At the same time, however, medical technology has given us the power to sustain the lives (or some would say, prolong the deaths) of patients whose physical and mental capabilities cannot be restored, whose degenerating conditions cannot be

Can science go too far when it equips man with tools to manipulate life? Some of the underlying ethical dilemmas presented in Mary Shelley’s Frankenstein are similar to ones we struggle with today, such as selective abortion. Shelley’s doomed creature mirrors the devastating result of bringing an unwanted offspring into the world, then shirking responsibility for it thereafter. The practice of playing God and choosing who does and who does not “earn” life ultimately results in profound negative moral consequences.

Bioethicists ask these questions in the context of modern medicine and draw on a plurality of traditions, both secular and religious, to help society understand and keep pace with how advances in science and medical technology can change the way we experience the meaning of health and illness and, ultimately, the way we lve.

Our conclusions on any occasion are direct consequences of any developed concept in our minds. We see the world as we want to see it through our personal perceptions. When we are categorizing anything as desirable or otherwise, we judge using the concepts that we hold to us. Although different concepts may shape different conclusions, they are all influenced by beliefs and experiences. So, to what extent do our beliefs modify the conclusions that we may reach? The knowledge obtained through out someone’s life through their experiences, or belief system direct decision making almost completely. In my essay I will explore how Ethics and Human sciences correlate with this topic. I will also implement and tie in the connections of Reason and link these concepts with belief and experiences.