Scly4 Functionalist Approach to Crime and Deviance

In his first chapter, Erikson gives regard to a foremost leader in sociology; Emile Durkheim. As he notes, crime is really a natural kind of social activity. If crime is a natural part of

In those works, Durkheim argued that crime and deviance is “an integral part of all healthy societies”. He reasoned that crime and deviance are not only inevitable, but also functional for society and that they will only be considered dysfunctional when they

The Functionalist theory emphasizes the contributions (functions) that all parts of society (e.g., social institutions) make within society. This theory has contributed to sociology by providing a view “which emphasizes the way in which the parts of a society are structured to maintain stability.” (Schafer 2013, pg13)

Structural functionalism is a macro level approach to study sociology (Browning, 2015). Structural functionalists believe social consensus is what holds society together; social consensus being a condition in which most members of the society agree on what would be good for everyone. Structural functionalists view society as a web of social structures, each structure being functional to fulfill it’s own needs, but dependent on all other structures for survival (Vago, 2012).

Moreover, Societies are held together by both consensus with values and coercion. The functionalist view is that the balance of harmony among the society is held up by societal institutions. For example, schools, church and family are seen as the most significant foundation for an adequately functional society.

Deviance and crime are wide-ranging terms used by sociologists to refer to behavior that varies, in some way, from a social norm. Cultural Norms are society's propensity towards certain ideals; their aversion from others; and their standard, ritualistic practices. Essentially the 'norm' is a summation of typical activities and beliefs of group of people. This essay will evaluate the sociological theories associated with crime and deviance and to compare and contrast these main theories. And find links between these theories to today’s society. There are various Sociological deviance theories, including Structuralist: why do some people break the rules? ,

· Ritualism Some people, particularly from the lower middle classes, may abandon the ultimate goal of wealth but continue to conform to the standards of the middle-class respectability. · Retreatism Retreatists are 'drop-outs' who have rejected both the shared value of success and the means provided to achieve it. · Rebellion Rebels reject both goals and means but replace them with different ones. They wish to create an entirely new kind of society.

Furthermore Durkheim doesn’t specify how much crime is good for society before we fall into anomie. New Right sociologists such as Murray would be critical of this as they believe that subcultures which carry out criminal and deviant acts form an underclass which threatens society on the whole rather than strengthening ‘boundary maintenence.However Durkheim doesn’t state why people commit crimes, another functionalist who did was Merton.

In American society money is seen as the purpose of life, overemphasized. In attaining that money, for some individuals is not always great but the money in the end, the goal, is greater. Success is attainable for everyone which leaves failure to be the fault of the individual. Merton described five modes of adaptation, depending on the individual's attitudes toward cultural goals and institutional means to attain them. The first approach to the adaptation of strain in society is Conformity, the most common. Individuals accept both the goals as well as the advised means for attaining those goals. The last four adaptations Merton described were seen as deviant; Innovation, Ritualism, Retreatism, and Rebellion. Individuals

To begin with, Durkheim saw that crime was a necessary means in achieving a state of equilibrium. He states that crime and deviance could not be vanished due to the fact that a society can never establish a state where everyone

Crime can not be removed completely from society because it will always be the necessary unacceptable norm that can be located in all forms of societies around the world. Crime is regarded, by many people such as politicians and other people of everyday society, as horrid and unnecessary. Emile Durkheim believes that crime is normal and it isn't possible for it to not exist. If crime is everywhere and in no area has crime ever been successfully eradicated then we should assume it is there for a reason. According to many books written by Emile Durkheim, such as Suicide, and The Division of Labor, society plays a large role in our actions and Durkheim explains that reasons to which why crime is executable. Experts in the Department of

At the same time as people continue to disobey social norms and deviate from societal expectations, sociologist draw to five sociological perspectives to explain deviance. From the functionalist perspective, Robert Merton adapted Durkheim’s idea of anomie to explain why people act in certain ways. The anomie theory of deviance states “that people adapt in certain ways either by conforming to or by deviating from cultural expectations” (Schaefer, 2009). According to this theory it can include

The functionalist theories share a common structural explanation of causes of deviance . They assume that conformity in society is achieved through the existence of norms and values shared by the general consensus and that a high level of social integration is required for society to function successfully .

This shared culture provides a framework allowing individuals to co operate by doing things such as defining their goals they should pursue and laying down rules about how they should behave. One functionalist, Parsons, calls this agreement value consensus- the glue that holds society together. Value consensus makes social order possible, with Parsons indentifying that the system has two mechanisms for ensuring individuals conform to the shared norms, thus meeting the systems needs; Socialisation and Social control. The system can assure its needs are met by teaching individuals to want to do what is required of them, with positive sanctions rewarding conformity and negative ones punishing defiance. As individuals are integrated, the behaviour of each person will be quite predictable and stable, allowing cooperation. However this view can be seen as a weakness, as it is somewhat ‘naïve’ to assume that there is consensus; it is unlikely within society we all essentially believe in and work for the same thing. From an action perspective, Wrong criticizes the idea of a value consensus as he criticizes the functionalists over socialized, deterministic view of the individual. Wrong says that individuals have no free will or choice; they are mere puppets whose string are pulled by society. Due to this, the functionalists approach somewhat contradicts itself as functionalism sees humans as being shaped by society, but their approach actually takes

It is through learning these norms and values of our own culture that we learn our own role within society and are able to contribute to that society and help maintain social stability. It could be argued that through these ‘unwritten rules of society’, which we learn within the family, we are forced to behave in a way that is beneficial for the whole of society, thus we are ‘puppets of society’. Functionalists see society as a consensus state where almost everyone, because of the norms and values passed onto them through their primary socialisation, agrees to abide by them. Most people generally appear to respect and follow by these rules and it could be, according to Functionalists that it is due to the fact that from birth we are: confronted by a social world already in existence. Joining this world involves learning “how things are done” in it.