Scott Sanders Staying Put Analysis

Islam in two Americas is a delayed thesis argument about the state of Islāmic/American relations in the US, post 9-11. As a delayed thesis, the author, Ross Douthat, opens the debate with a brief explanation of the “two Americas” as he sees it. Within the current political climate that is America today, it would be hard to argue that this divide does not exist.

She describes how the Islamic State of Iraq and the Levant (ISIL) divides the world into two camps: the camp of Islam under the caliphate and the camp of the West under the crusaders. Muslims who have not joined either ISIL or the crusaders are said to inhabit the “gray zone.” To win, ISIL needs to eliminate the gray zone by forcing “the grayish” to choose between the two sides. However, the Moroccan-American author also contends with this black and white view of the world in the United States. She experiences this when people express that the only Muslims they see are

For this paper, I have chosen to interview an acquaintance of mine who is a devote Muslim and follower of Islam. For the sake of this assignment I will be referring to him under the pseudonym of Jack. I spoke with Jack about some wide-ranging topics discussing things such as, media, bias, stereotypes, and really in general what being a follower of Islam is like in this divided country right now. In our country, today it’s pretty apparent there is a type of fear of Muslims, so much so that 7 heavy populated Muslim countries are not permitted from entering the United States of America. I never had conversations as personal as this with Jack and I feel as if I gained a lot of insight into the types of things minorities, and especially Muslims

Islam, a religion of people submitting to one God, seeking peace and a way of life without sin, is always misunderstood throughout the world. What some consider act of bigotry, others believe it to be the lack of education and wrong portrayal of events in media; however, one cannot not justify the so little knowledge that America and Americans have about Islam and Muslims. Historically there are have been myths, many attacks on Islam and much confusion between Islam as a religion and Middle Easter culture that is always associated with it. This paper is meant to dispel, or rather educate about the big issues that plague people’s minds with false ideas and this will only be touching the surface.

In the article, Sanders uses strategies to explain his perspective about moving. The strategies that he uses eloquently defend and stat his perspective. In his perspective, which is to become an inhabitant and not a migrant, it follows to what Rushdie wrote in his essay. Sanders has used the strategies logos, pathos, and illustration with some of the facts that Rushdie wrote in his essay. In the following paragraphs, I will list the strategies and the information with each strategy that show Sanders perspective of being an inhabitant.

Through its ethnocentric tales and family based beliefs, Elizabeth Warnock Fernea’s Guests of the Sheik suggests that to find the true representation of Islamic culture, one must leave ethnocentrism behind. Not only will we discuss ethnocentrism and the cultural differences between Western and Middle Eastern societies, we will also take a look at the women of El Nahra and family within the differing societies.

David Eggers, in Zeitoun, shows a story of a Muslim American family living through many challenges. After 9/11 Muslim families, like the Zeitouns, face many problems living in America. Eggers wants to inform other Americans on the situation of Muslim living in the United States, present day. People who are uneducated about the Muslim religion need to be informed on how similar lives are of other people all around the United States. These people throw out stereotypes and aim judgments wrongly at the Zeitoun family. Unjust treatment of the Zeitoun family is a cause of assuming and stereotypes. In this biography, Eggers helps inform his readers about

The idea of a clash of civilizations can be originated largely to Samuel Huntington. He describes a future where the majority of human conflicts will be due to “cultural differences”. (Huntington). In The Butterfly Mosque, Willow Wilson, an American, travels to Egypt, converts to Islam, and marries an Egyptian man. This places her at the fault lines of two cultures. Through her experiences, she sees the frontlines of this clash of civilizations that Huntington predicted, and tries to uncover if she can thread the needle between her two cultures. In this paper, I will argue that through her experiences with Muslims in Tura, other Westerners in Egypt, and in reactions to her writings, she discovers that the clash of civilizations is real. This clash results in cruelty, fear, self-hatred, and an internal existential crisis in Willow that leaves her uncertain about whether or not she can navigate her internal clash of cultures.

Thesis: In his book, No god but God, Reza Aslan recounts the history and teachings of Islam in order to deconstruct the barriers within interreligious comprehension.

“Imagine there’s No Heaven” is a letter written by Salman Rushdie who is a British Indian novelist and essayist. He is an atheist and is known for his unflinching criticism of religion. Rushdie contributed this letter to a UN-sponsored anthology, addressed to the six-billionth human child who was expected to be born that year. He attempts to discuss and answer two fundamental questions of life. “How did we get here? And, now that we are here, how shall we live?” However he diverts from his central thesis and most of his text malign and smear all religions while the two questions go almost completely unanswered. His tone is demeaning, scornful and he presents religious beliefs as being ridiculous. He makes absolute statements without any

Written by Tayeb Salih, the novel ‘Season of Migration to the North’ as described by The Observer “is an Arabian Nights in reverse, enclosing a pithy moral about international misconceptions and delusions.” The novel is set both in England and the Sudan, showing the stark social differences within these two locations. In this essay, I will evaluate the reasons supporting and opposing Mahjoub’s statement as defined in ‘Season of Migration to the North’.

With the passage at hand, Dr. Ella Shohat discusses about the case of being an Arab Jew, a historical paradox, as one of many social elisions. Unlike the idea of intersectionality, binarism leaves “little place for complex identities” (Shohat, 2). As an American, Jew, and Arab, she speaks of the disparities amidst a war involving all three cultural topographies. Albeit she speaks from a subjective standpoint, she does not mention the issue of racial hygiene, class, geographic divisions, and gender. Passages from Guenter Lewy, Melissa Wright, and Philippe Bourgois will be used to discuss the way in which different positionalities might affect the analysis of “Dislocated Identities.”

The purpose of this essay is to analyse S. Rushdie's Good Advice Is Rarer Than Rubies from feminist perspective. To fully understand the views that Rushdie exhibited, with respect to feminist approach , it's important to notice the contrast between men's expectations about women in Islamic culture and the unforeseen behaviour of Miss Rehana, claiming her freedom.

The region of the Middle East and its inhabitants have always been a wonder to the Europeans, dating back to the years before the advent of Islam and the years following the Arab conquest. Today, the Islamic world spreads from the corners of the Philippines to the far edges of Spain and Central Africa. Various cultures have adopted the Islamic faith, and this blending of many different cultures has strengthened the universal Islamic culture. The religion of Islam has provided a new meaning to the lives of many people around the world. In the Islamic world, the religion defines and enriches culture and as a result the culture gives meaning to the individual. Islam is not only a religion, it is in its own way a culture. It may be this very

Giry demonstrates the change in popular perception of these immigrants by highlighting, “In the 1960s and 1970s, immigrants had generally been thought of as workers. By the mid-1980s, they were considered Arabs. From there it was only a small step before they were seen as Muslims first and foremost” (2006, p. 91).