Scottish Witchcraft Trials In England In The Late Middle Ages

Their private parts would be searched multiple times for the devil’s mark, or they would have to go through various tests to prove themselves guilty or innocent. If witch-hunters struggled to find obvious evidence of the “devil’s marks” on a suspect’s body, they might resort to the even more horrifying practice of “pricking”. It was noted in many witch hunting books that the devil’s marks were insensitive to pain and couldn’t bleed, so examiners would use specially designed needles to repeatedly stab and prick at the accused person’s flesh until they discovered a spot that produced the desired results. In England and Scotland, the torture was performed by well-paid professional “prickers”. It is hard to believe that many of them even used dulled needlepoints to identify fake witch’s marks. Along with pricking, the unfortunate suspect might also undergo the scratching test. Victims that suffered from the witch’s curse were told that they would find relief by scratching the accused person with their fingernails until they drew blood out of the accused. If their symptoms improved after clawing at the accused’s skin, it was seen as an evidence of

It is important to understand the meaning of witchcraft to be able to identify what caused the massive witch-hunt in Europe. During the medieval to the early modern period witchcraft was identified as the practice of harmful, black or maleficent magic caused by a witch (Levack, 1987, p. 4). They also describe them as evildoers that associate with the Devil, kidnap children, and murder others. These accusations were untrue rumors made by the Catholic Church to promote Christianity and punish those who did not follow the church beliefs. (Levack, 1987, p. 7)

In the mid-seventeenth century there was a great increase in the number of witchcraft accusations, more precisely in a little country located in southern Europe called Malta. At this time in Europe there was a system of tribunals, a court of justice, created by the Catholic Church called the Roman Inquisition (Carmel. 1993: 316-317). According to Caramel Cassar, the purpose of these tribunals at first was to keep the Catholic faith alive and to eliminate the spread of the Protestant faith (Carmel. 1993: 316-317). Unfortunately at the start of the seventeenth century the Catholic Church had a bigger

Before the 1500s, prosecution of witches was rare. Trials were conducted against those who were seen as suspects of “practicing harmful magic and occasional mass trials" (Bever, 2009, p. 263). These accusations were often made by children and that of their imagination. The decline; however, occurred not through the prosecutions but through its “suppressing roles” and the overall “decline in witch beliefs” (Bever, 2009, p. 285). The title of the article is “Witchcraft Prosecutions and the Decline of Magic” and it is written by Edward Bever. Bever is the Associate Professor of History, SUNY College at Old Westbury.

Witchcraft wasn't new to the world, it had been occurring in Europe for hundreds of years. From the 14th-16th century, 40,000- 50,000 individuals in Europe were executed for the suspicion of witchcraft. Religion was very pertinent to the people of this era. Anything that was written in the bible or created by the church was law, it says in Exodus 22:18, "Thou shalt not suffer a witch to live." By the year of 1231, Pope Gregory IX declared that it was legal to expose and punish any belief different from Roman Catholic doctrine. Pope Innocent the VIII deemed witchcraft a heresy, with the punishment being death. Everyone followed this decree as witchcraft was wrongful in the eyes of the church. ("Search")

The large-scale witch-hunts that occurred from 1638 to 1651 gathered momentum via major happenings in the political, societal, and religious domains developing at the time. Individuals who had either political, religious or economic power in society, also known as elites, together had absolute control over the pursuit and prosecution of individuals who partook in witchcraft. The clergy played a crucial role in the witchcraft prosecutions and were slower than the state and localities to desert their beliefs in the reality of witches as the prosecution of witchcraft was, in their eyes, an effective tool to eradicate social deviance. Though local authorities and the Parliament did contribute to the witch-hunts significantly, without the kirk of Scotland declaring and encouraging this sanction on witchcraft, both other parties would not have taken the actions they ultimately did. This essay will provide a brief description of events that took place from 1638 to 1651 and then utilize evidence from a multitude of sources to argue that the religious elites were the most influential of these forces during the witchcraft prosecutions that occurred in the 1640s.

Nineteen were hung, one was pressed and tortured to death, hundreds were imprisoned, and five had died while waiting to be trialed in prison. They were just a victim of being someone’s personal vendetta. The witch trials were revolved around a group of women that were said to of witnessed witchcraft. These young women were thirsting after their enemies to get the type of justice they thought to believe was reasonable for things certain people had done in the past that enraged them. Witch hunts like these root back far, all the way back to New England. During the 17th century europe was swarmed with accusations of

From the 1400’s to the 1800’s, around forty thousand individuals were executed for witchcraft, most of which occurred throughout central Europe. Constant religious and political upheaval caused elites to attempt to harness control over populations, which led to multiple laws being passed in regards to witchcraft. Torture was allowed and women and children were called to testify in the court room. Individuals who were seen to be outcasts on the outer edge of society were immediately targeted and easily suspected of sorcery. The Trial of Tempel Anneke: Records of Witchcraft Trial in Brunswick, Germany, 1663 gives its readers an inside perspective of the many different attitudes that existed towards witchcraft at the time. Because 17th century Brunswick townspeople were driven by deep Christian beliefs, they greatly feared all forms of magic, thinking them to come from the devil. Yet despite these fears, they did not completely reject witchcraft as they often sought out purported “witches” for magical solutions.

These individuals may or may not have been witches, yet the jury many times chose to hang any accused individuals with or without reasonable cause. Today, much like during the Witch Trials, people are sent to prison for crimes they didn’t commit. Of course, many guilty people are sent to prison and rightfully so, but sometimes good lawyers are able to convince the jury unjustly sending innocent individuals to a life in prison. Though, Americans are not scared of being sent to jail for witchery, they are scared of being in the wrong place at the wrong time due to the fear of governmental polices.

The evidence of witchcraft and related works has been around for many centuries. Gradually, though, a mixture a religious, economical, and political reasons instigated different periods of fear and uncertainty among society. Witchcraft was thought of as a connection to the devil that made the victim do evil and strange deeds. (Sutter par. 1) In the sixteenth, seventeenth, and twentieth century, the hysteria over certain causes resulted in prosecution in the Salem Witch Trials, European Witchcraft Craze, and the McCarthy hearings. These three events all used uncertain and unjustly accusations to attack the accused.

During the Salem Witch Trials over a six month period over one hundred people were accused of witchcraft and nineteen people were hanged with no hard evidence (Louis-Jacques). Through the witchcraft craze, which lasted hundreds of years, many different methods were employed to prove a witch’s guilt. Salem used a very odd type of evidence, spectral evidence, which required no eyewitnesses and could be easily made up. Contrasted to many witch trials, which had a least some standard of evidence that attempted to prevent an innocent person from being executed. In Puritan Salem religion was important and present in every aspect of their lives, which contributed to the fear that the people felt during the trials. In most witch trials physical evidence was used to prove guilt, however the Salem witch trials used spectral evidence due to increased hysteria in the community.

Around this period, the witchcraft craze frenzy became very apparent. Throughout this time, people were being brought to trial for practicing this custom.

Witch hunts blazed across Europe over the fifteenth to eighteenth centuries not just killing innumerable innocent people, but stripping women of much of the power they had once held, and changing society's perceptions of women all together. The economic hardships, religious rivalries, and troubled politics of the time made accusing your neighbors of witchcraft convenient. Where there was war and poverty, or merely bad luck, peasants would assume witchcraft and rush to blame an old, defenseless woman in trials which involved unbelievable cruelty and horrible sadism. As religion and the Catholic Church began to complement and perpetuate the increasing hysteria, European society as a whole could do nothing but

”[5] With the state and both religion stating that even through torture innocent people could not be proven guilty no-one challenged it and everyone accepted it. Therefore the tortured would admit the guilt and increase the numbers of witches in the modern period. Some historians argue that the staging of witch trials and persecution was a large instrument of social control.

[IMAGE]One of the most famous ways in history to test if one was guilty of witchcraft was the ‘swimming of witches’ method. This type of trial involved attaching a rope around a person’s body and dunking them in the water, if they were to float then they would be considered guilty. The water was supposed to represent purity, anybody who floated was thought to have a pact with Satan and therefore rise to the top. Although this technique was not meant as a punishment many people drowned as a result. This type of trial was later outlawed as a superstitious and disorderly practice.