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Screwtape Letter

Decent Essays

Discerning Between Good and Evil Spirits The Screwtape Letters is an inverted approach to Christianity that parallels the ideals in Ignatian spirituality. In a discussion of hell as a means of business, an Uncle, Screwtape, writes letters of psychological insight for his nephew, Wormwood, to coax his subject into turning towards Hell. Though C.S. Lewis writes from the perspective of demons, this organically highlights the truths of Christianity. Screwtape pushes Wormwood to have the patient discover evil in every dimension of his life as the patient begins to become a follower of Christianity. To note, the Christian God is labeled as the “Enemy” whereas the Devil is labeled as “Our Father Below”. In order to turn the subject away …show more content…

As Ignatuis sees God present in our daily lives and our creator, so does Screwtape who pushes Wormwood to distort this image. For example, Screwtape advises, “keep him praying to it—to the thing he has made, not to the Person who has made him” (Lewis 18). Screwtape respects God—as seen by the capitalization of the word “Enemy”—and wants the patient to focus on the opposite of God’s virtues because God’s love can prove his existence. The demons must work around God and have their subjects focus on themselves not God. Furthermore, Wormwood has the subject work with God through God’s grace which protects subjects from the temptations of the devil. Screwtape goes on to criticize Wormwood’s ignorance when Wormwood, “allowed [the patient] two real positive Pleasures...[for] when they are wholly His they will be more themselves than ever” (64-65). God wants his followers to be wholly him and wholly themselves. It is loving God back when a person is him/herself. Screwtape realizes the faults in letting him act, but the subject only becomes more humble as Wormwood dismisses said advice. The third way in which the spirit works is a vision of love. Screwtape berates the Enemy’s philosophy of love that “[t]hings are to be many, yet somehow also one” (94). God claims to be the Father, the Son,

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