Scripture In Kinder's Essay

When reading and interpreting biblical law, there are several important features to consider. First, there should be an understanding of the nature of law (“Lecture 1,” 2015). Torah, or תּוֹרָה, is the Hebrew word translated for “law” (Vogt, 2009). Its meaning refers to ‘instruction” or “teaching,” much different than the contemporary world defines the law. Moreover, it carries a “theologically centered” (Vogt, 2009, p. 26) teaching, providing for the ancient Israelites guidance in how to live in such a way that is pleasing to God (Vogt, 2009). Rather than looking at the law from a legalistic approach as is common today, it is important to understand that the Israelites received the law as a gift from God (Psalm 119:111, NIV) upon their deliverance from Egypt.

Have you ever thought of how and what made everyone want to follow the law nowadays? Hammurabi’s code and the Ten Commandments were two early (not the earliest) codes of law that were used in the ancient times as methods of justice, both of the laws shaped society then and now. Hammurabi’s code goes back to ancient Mesopotamian culture that flourished way before the Bible was written or the Greek and the Roman civilizations had even developed. Hammurabi made a collection of 282 laws that established values of manner and justice for keeping order in his kingdom. God engraved the Ten Commandments on stone tablets that were given to Moses and the population of Israel. Even though the code and the commandments

One of the major differences that A.J. Jacobs illuminates as major differences between the world of the Old Testament and our recent society is that the hundreds of laws listed on the 5 first books of the Old Testament might no longer apply to our contemporary society. Some of the reasons these laws are irrational is because they were harsh and basically impossible to achieve. However, I disagree with him in picking and choosing the right parts of the Bible. This is a dangerous statement because it opens the door to pick and choose what fits our model; therefore justification to sin might occur as a consequence. Nevertheless, these laws were given to one group of people, the Jews.

The bible is an old book written a long time ago for an ancient audience. God is the divine author of the bible and he intended for us to be able to read and understand it, even in these current times. However, those ancient years in the time of the roman empire was were Christianity, as we know it, began its first steps. For this to happen, the authors who were inspired, had to make sure that their audience could understand and relate with their words. While we have learned to translate the language of the bible over the years the words and meanings are still the same. Which is why it is important to understand the context in which the Bible was written.

Covenant and law are both prevalent themes that are used throughout the Old Testament of the Bible. A covenant is a binding contract in which “a kinship bond between two parties” is created when each party carries out assigned expectations established in the making of the covenant (Hahn and Bergsma 1). A law is a binding rule or regulation that is used to regulate the conduct of a community or group of people and is usually enforced by some kind of authority. There are many similarities and differences between covenant and law, and in some cases covenant and law can be connected so that one supports the other. This is especially true when talking about the Mosaic Law and God’s covenant with Israel. In these two items God creates expectations through the covenant, rules and regulations through the Law, and allows for covenant-maintenance by using both together rather than a simple law code.

What remains fascinating to me from this book is the Israelites ability to preserve these massive collections of psalms even after the destruction of the temple and subjection to a foreign religion in Babylon for a long time. Their discipline to pass on these psalms from one person to another through singing and reciting demonstrate how significant these psalms were to them. What adds value to this book more is the author’s ability not only to introduce the psalms, but offer tips to the readers on how to read the psalms better to understand them

The implications for New Testament and present day life and worship is although when we read the New Testament and discovered Jesus died on the cross. To fulfill the law because if you broke one you broke them all. I

God needed to apply this dispensation because His people continued to sin. They used the law to live by and not their faith in God. The era of the law begins with the presentation of the Ten Commandments to Moses at Mt. Sinai. This dispensation runs for about one thousand five hundred years, and ends with the death and resurrection of Jesus Christ. Reading the Bible, the timeline would run from Exodus 19, through Acts 1. One important highlight is that the people of this time could not be redeemed through the law. Even later in the Bible the Galatians argued that the law was redemptive. Paul reminded them in Galatians 3:10(ESV), For all who rely on works of the law are under a curse; for it is written, “Cursed be everyone who does not abide by all things written in the Book of Law, and do them.” This scripture describes those who seek salvation through the law as opposed to doing it through faith. Remembering that Abraham was counted as righteous by faith. Through Abrahams’ faith sprouted the promise. This is where a covenant was made with Abraham. This covenant is like the Land

The overall structure of the Psalm is that it is broken into two halves. The first half of the psalm is God’s creation. The second half deals with God’s Word. Though they are both different they both share the common theme of god revealing Himself to mankind. Inside of these halves the author uses different parallelism. In the first verse we see synonymous parallelism, using the heavens and skies to make the point that they are telling of God’s Work. In the seventh verse we see synthetic parallelism showing the progression from perfection to restoration of the imperfect.

Roy L. Aldrich from his article, “Causes for Confusion of Law and Grace,” points out, “One of the principal causes of misunderstanding about law and grace is the failure to define terms.” He then delineates some different meanings of law in the New Testament, e.g. the Mosaic Law (Matt 22:37–40); The Law of Christ (Gal 6:2; Jas 1:25; 2:12); Law as Principle (Rom 3:27; 8:2) and The Pentateuch (Luke 24:44). He goes on to point out that there is contrasting difference between the Mosaic Law and the moral law. The Mosaic Law was filled with, “ceremonial law, civil law, criminal law, sanitary law, governmental law. But the moral law existed before Moses, and continues after the Cross.” Did Jesus bind modern day Christians to these different attributes of the Mosaic Law only or moral law only or both? Paul R. Schmidtbleicher distinguishes between two different thoughts on this. Westminster

Technically, yes, the bible is a 'rule book'. Throughout all of the old testament we find rules and laws that God gave to His people, but these laws were all broken causing a divide between man and God. Because people weren't capable of being perfect they needed to offer up sacrafices. In the New Testament we see Jesus come and He says, "Don't misunderstand why I have come. I did not come to abolish the law of Moses or the writing of prophets. No, I came to accomplish their purpose" (Matt. 5:17, New Living Translation). Jesus was sent as a sacrafice to fulfill what was required through old testament law. "For the whole law can be summed up in this one command: "Love your neighbor as yourself."(Gal. 5:14,

The authorship of Psalm 119 remains unknown. Most scholars believe the author to be King David because of its Davidic tone and expression. It is also assumed that this Psalm is written over a period of someone’s life, as it shows maturity as the Psalm progresses (Bible hub). Regardless of the identity of the Psalmist, Psalm 119 has very special and unique qualities. Psalm 119 is not only the longest chapter in the book of Psalms, but of the entire Bible. Some believe that since Psalm 119 is the longest chapter of the Bible, it shows the priority of God’s Word to God. (bible.org) Although Psalm 119 is quite a long chapter, it is written in a format that allows the reader to study and follow the structure of the psalm with ease. This specific Psalm is written in the form of an acrostic poem, meaning each section begins with a letter from the alphabet. In this case, each section, made up of eight verses, begin with each of the 22 letters of the Hebrew alphabet. Thus, the first eight couplets begin with aleph (A), the next eight begin with beth (B), then so forth in the same suit. (bible.org)

From my reading, I have realized that The Laws of God and His established commands of the Old Testament were not given to restrict or enchain man, but to reveal to man God’s own true and righteous character. It was a way for God’s people to be identified with Him, and though they were forever falling short, they were identified and forever learning from the holy and righteous glimpse of God their creator through the Law. The entire Old Testament was one continuous story of God faithfully reaching for fallen man, and as man would repent and turn to God as their one and only God, He would deliver beyond mans’ deserves with blessing, victory, and hope for salvation.

The bible was written as an account of what many viewed that God had accomplished so his actions and words could be passed on for generations. Some believe it is a literary account and some believe it is a historical account. The word of God in the bible comes in many forms and is left up to interpretation by the reader. Some believe that the word of God should be the only word and should be strictly followed. Some believe that the words are meant as a guideline to help us through life. Whatever your belief is you can always seem to find the meaning behind your belief through the word of God in the Bible.

The last segment of the Psalm is Moses’ appeal to God for him to return his presence to his people: “Return, O LORD, how long? And let it repent thee concerning thy servants.” Not only should God return, but Moses asks for complete restoration and for God to bless the work of man: “Let thy work appear unto thy servants, and thy glory unto their children. And let the beauty of the LORD our God be upon us: and establish thou the work of our hands upon us; yea, the work of our hands establish thou it.