Second Great Awakening Essay

The antebellum period was full of social reform movements based on the urge to eradicate evil and improve human conditions in society. Despite the attempt to deal with a wide variety of reforms to provide positive changes to society these reform movements were met with varying degrees of success. This essay will focus on five of the major social reform movements of that era discussing their accomplishments, failures and impacts on America as a whole. They are the reforms of abolition, women’s suffrage, temperance, institutional and educational reforms. The reform movements of the 1830’s and 1840’s were largely due to humanitarian reasons because of a period of Enlightenment in the previous century which emphasized rational over

‘Reform movements in the United States sought to expand democratic ideals. Assess the validity of this statement with specific reference to the years 1825-1850.’

In the 1830's, 1840's, and beyond, There is a Second Great Awakening. The Second Great Awakening had a decided impact on American society. In the following I will describe what the Great Awakening was and how it changed life in America.

Before the generation, American women as improved their educational standing , to secure additional legal rights, and acquired greater access the manufactured by the 1800’s. Women had participated outstanding in the religious revivals known the second Great Awakening and the swept across the floor. The result of the religion , american women mostly north became involved in numerous reforms efforts, including temperance, the abolition of slavery, the colonization of former slaves, and important of poisons. But majority of american women still led daily lives that to focused on their family, household, gardens and crops. The night before the war , most women in the U.S. lived in rural areas and regularly performed exhausting, physical work and around the homes.

In the early nineteenth century, as a response to industrialism and new democratic ideas, the Second Great Awakening spread across the United States prompting a religious revival. As a result, many people became devoted to bringing about reform. One active group at the time was the United Society of Believers in Christ's Second Appearing, or Shakers, led by Ann Lee, commonly known as Mother Ann Lee. They were known for their “hands to work and their hearts to God” mentality, and the ideals and practices of the Shakers caused them to be among the first in America to advocate pacifism, abolition of slavery, equality of the sexes, communal ownership of goods, and absolute celibacy. Thus, during the antebellum period, Mother Ann Lee reflected early

The first half of the nineteenth century, for the Americans, was a time of growth and development. A new nation like the US was looking for its own characteristics and traits. Religion was drastically changed in the SGA. New religious groups desired equality and more rights. The Second Great Awakening resulted in a new and different society because of religious based ideas from reformers that demanded changes in the growing nation of America.

During the Second Great Awakening from 1825-1850, people in the United States came to aspire for a more democratic country. There were several reform movements throughout the awakening that sought to expand democratic ideals. Reform was attempted in several different areas of American life. Attempts to improve and refine women's’ rights, abolitionism, education, religion, immigration, and utopianism in the United States were made.

of religon. More people came to church for the worship of god from their heart.

Many people see American religious behavior or movements as similar and even identical-looking (at some times) to each other. This understanding is, however, simply inaccurate as best. Religious stirrings have spread throughout history in various different ways and channels. It is evident that the first European settlers in America developed colonies that prized religion very dearly. Many new colonists had even formed their colonists due to persecution in other countries where they could not practice what they were strongly convicted of. Once free to worship in the way they wished, religion, in many colonies, became strict and ritualistic. Many believed in one single faith, such as Puritanism or Separatism, and would not allow any heretical or contrary behaviors to be pursued. The people who had resented religious oppression would not allow other people in minority to practice what they felt was true. On the other hand, the Second Great Awakening, which materialized during the late 1700s and early 1800s, was a stark contrast to the stringent values the Massachusetts colonies had nurtured. Free thinking and new ideologies arose and abounded in the early 19th century. These two religious movements were far from being alike, even though they both centered around Christianity. The differences arose in the various doctrines, denominations, and dogmas the people held to in those two situations. These differences are important to understand in order to truly appreciate our

Abstract: This paper explores the world’s oldest and most controversial occupation and puts forth a foundational plan for legalizing and regulating sex work in a safe way that satisfies both radical and liberal feminists ideals. To understand how prostitution has evolved to where it’s at today, this proposal travels through the history of prostitution in the United States (heavily focusing on the twentieth century.) Prostitutes were initially accepted and openly sought after. A shift in societal norms and values placed sex work in a heavy degradation. The regulation of prostitution in Nevada began in 1970 and resulted in the first licensed brothel in 1971. Fast forward nearly fifty years and prostitution is outlawed in 49 out of 50 states. Vast amounts of money are being spent annually in failed attempts to stop prostitution all together. Radical feminists are those who would identify as conservative. They are against prostitution on the belief that it victimizes and degrades women in poverty. Liberal feminists strongly agree that the government has no place in a women’s body and that the right to perform sex work is human right. This paper analyzes these different perspectives and incorporates a model that will resemble the current working regulation in Nevada. Stricter stipulations such as health requirements and the legal age should help influence radical feminist to expand their perspective and acceptance.

The Age of Reform began when many women reacted to the conditions and inequalities of life in the 1820s. Women played a prominent role in the Religious and Reform Movements for many reasons. The evangelical teachings of the church about female worth struck deep in the hearts of many, and pushed them to bring their families back to God (Herrera). Women made up a great percent of the church and their attitudes brought forth a new way of thinking. Though women played a big role in this part in American history, they still had to face many obstacles along the way.

Moral reform movements were prevalent from the 1830s to the 1860s ("Digital History" 2016). Female Moral Reform Societies upset the bedrock of antebellum society. These reform societies paved the way for women to break out of the traditional roles that had been established for them from almost the beginning of time. Women became more involved in their communities and politics. There are three prominent areas where female reformist made improvements in their local communities and the nation at large. These areas are prostitution, education, and temperance.

The religious revivals and reform movements of the early 1800s heightened women's sense of their potential and power. For some, participation in a reform movement was a first, satisfying taste of the world outside the family. Women played a prominent role in nearly every avenue of reform, from temperance to abolition. They marched in parades to support their causes. They participated in economic boycotts. Some even gave lectures at public

Industrialization brought radical changes to the lives of middle and working class women. Mothers were often seen as the Christian foot soldiers during the religious revivals of the 1820s and 1830s. Middle class women joined organizations such as the Female Moral Society, participated in female reform, protecting young women from seduction and prostitution, and became active in the temperance movement. Women joining these moral reform movements allowed them to participate in the public sphere while still keeping their place in the home. Young women, however, were becoming active members of the market economy by working in factories and spending their wages on luxury goods. These new positions for women allowed them to organize their own reform

The Evangelical movement was concerned with the moral regeneration of existing Christian and the conversion of more people to Christianity. The qualities of re-born Christians were humility, submissiveness, obedience and passivity. These qualities developed the importance of women’s spiritual and moral superiority. Therefore, it allowed women to get involved in the public sphere, and fight for what Is right; such as anti-slavery. This is agreed with by Rendell, because he argues that the evangelical movement opened up possibilities for women to get involved in public life not just family life. By the movement allowing women to get involved in the public sphere, the women showed this through getting involved in the Anti-slavery movement, and