Self Analysis : ' The ' Black Like Me '

Self is one’s awareness of ideas and attitudes about one’s own personal and social identity. Identity is shaped at a young age from interpreting concepts about one’s own self from others (Mead, 1934). The present study will compare Freud’s psychoanalytic theory of personality the (id, ego, and, superego) to George Herbert Mead’s social self-theory the (“I” and “me”). The study will give an overview of both theorist and discuss each approach in relationship to each other, and defining the key concepts. According to Schultz and Schultz, (2008) the id is defined as the source of psychic energy and the aspect of personality allied with the instincts. The ego is defined as the rational aspect of personality responsible for

A lack of self-awareness tended the narrator’s life to seem frustrating and compelling to the reader. This lack often led him to offer generalizations about ““colored” people” without seeing them as human beings. He would often forget his own “colored” roots when doing so. He vacillated between intelligence and naivete, weak and strong will, identification with other African-Americans and a complete disavowal of them. He had a very difficult time making a decision for his life without hesitating and wondering if it would be the right one.

The election of Barack Obama as the 56th president of the United States raised many hopes that the “Black struggles” was finally over. For conservatives, Obama victory reassured their beliefs that there was no longer such thing as racism and that every American had equal rights and opportunity to pursue the American dream. While many people have come to believe that all races have equal rights in America, Tim Wise argues in his documentary “White Like Me” that not only does racism and unconscious racial bias still exist, but that also White Americans are unable to simply relate to the variety of forms racism and inequality Blacks experience. This is mainly because of the privileges they get as the “default.” While Wise explores the variety forms of racism and inequality today such as unconscious racism, Black poverty, unemployment, inadequate education system, and prison system, the articles by the New York Times Editorial Board, the Human Rights Watch (HRW), and Adam Liptak further explore some the disparities in the criminal justice system. Ana Swanson points out in her article, “The Stubborn Persistence of Black-White Inequality, 50 Years after Selma” that while the “U.S. has made big strides towards equal rights,” significant gaps still remains between the two races. With the Supreme Court striking down a “portion of the Voting Rights Act that stopped discriminatory voting laws from going into effect in areas of the country with histories of disenfranchisement,” civil

If you stop and sit on the curb, a police officer will pass and probably ask you what you’re doing. I have heard none of the Negroes speak of police harassment, but have warned me that any time the police see a Negro idling, especially one they do not recognize, they will surely question him.(pg.43)

During the book, Black like Me, John Howard Griffin turned himself into a black man to experience the true discrimination of the south. His experiment is six weeks long. During these six weeks he experienced many different kinds of people in the south and how the treated black people. After he had finished his six week experiment he stopped taking the medication that turned his skin darker, which then turned him back into a white man. After all, some people dispute the fact that he actually experienced true treatment of a black man. I disagree with that that statement, because although he was only a black man for six weeks he still experienced the hardship that the black man faces every day of his life.

  1.  Discovering the Self – How do we perceive ourselves and our interactions with others?

That is to say, a human being will naturally be drawn towards the preservation of the self. (4) During this time period, the white man viewed the black man as a threat to the white lifestyle. As experienced through the eyes of John Howard Griffin as a black man, the white man would have many questions as to the nature of the black man. (5) Through Griffin’s experience, he learned that there is no fundamental difference in the nature of the white man as compared to the nature of the black man. There seems to be a desire to survive.

The war between a person and themselves is already known as one of the most complex battles a person will experience. This warfare deals with the conflict between one 's thoughts versus one’s action. For example; when

What if we could walk in each other’s shoes? What if we could truly understand what our brothers and sisters are going through? These questions and more are what John Howard Griffin strived to answer when he surgically changed his complexion to resemble that of a black man in his book, Black Like Me. He set out to write a biting commentary about the state of race in the United States, but what he experienced changed his life forever. Griffin learned two very valuable lessons that dominated his experience; good can exist in the midst of suffocating evil and to bridge the gap between races there must be mutual understanding. To analyze such a powerful book, I will start with a summary and then explain my thoughts on the text.

In every person, an ego which interacts with the world appears to exist; hence, languages use the basic pronouns, “I” and “you.” However, what can one truly classify as the self? Cognitive scientist Bruce Hood defines an illusion as, “[the] experience of something that is not what it seems.” By this definition, he classifies the self as illusory; humans naturally experience their self, but it does not actually exist. Similarly, in Pablo Neruda’s The Egoist, Neruda contrasts the ego with the natural world, deeming abandoning one’s self a necessary step to obtain lasting satisfaction with existence. Neruda conveys his idea as a physician would a diagnosis; first identifying the problem’s nature, then outlining its effects and solution.

John Howard Griffin was a writer who wanted to write about the truth. In dealing with the racial discrimination problems in the United States, Griffin wanted to write about the realities of the situation. However, he was a white man. He empathized with the black people and wanted equality for them as well however he lacked the experience and exposure to the truth. He decided that the best way to write about this was to be a part of the black community. He consulted with a doctor about making his skin darker so that he can be physically identified as a black man. His doctor was successful in providing him medicine that would make him dark-skinned.

In immediate self-consciousness the simple ‘I’ is the absolute object which, however, for us or in itself is absolute mediation and has its essential moment lasting independence” (95). Those that relinquish the struggle, however, end up being the slave of external circumstances.

When introducing the concept of self-consciousness, it can be very difficult for individuals to understand that there are many forms of self-consciousness. Many already have a definition in mind as soon as they hear the word self-consciousness. It is made up of many concepts because it isn’t just a cognitive state, rather, many cognitive states. The mind processes many things as opposed to just knowing things. Humans are capable of doing and desiring many things while self-evaluating and questioning oneself. Everyone is able to consider their own actions and to think about themselves. When thinking, humans are able to consider ideas and depictions regarding the self and others. Regarding oneself allows for evaluating self-worth in refinement to common social roles (Bermudez).

George Herbert Mead’s theory of the “I and the Me” claims that people are an object to the audience due to the emergence of the perspective of the others. The self is recognized as a social object set by our social structure and behavior. Mead divided the self into two separate parts. The “I” is known as the actor of the self. The “me” is the object that is formed by the evaluations of the audience’s perspective towards the self. Thus, the “me” controls and discipline the “I” of the self. The concept of the “I and the Me” was first derived from the work of self development. Mead wanted to focus on how the two separate part of the self define the identity of the person through symbolic interaction.

     The social constructionist perspective holds the view that the self is continuing "shaped and reshaped through interactions with others and involvement in social and cultural activities" (Wetherell & Maybin, 1996, p 220). Social constructionist is concerned with explicating the processes by which people come to describe, explain, or otherwise account for the world (including themselves) in which they live (Gergen, 1971). Thus, the social constructionist approach implies that the self is shaped by social interaction within historical, cultural and social contexts. Social constructionist's apply an analysis of societal level which explain the self through social relations. Conversely, the