Self Assessment Life History Report

There are some groups that none of us has any choice in whether we belong to them or not. Factors such as gender, ethnicity, family and even social status are at birth, groups that we belong to, yet cannot choose, and many of these endure throughout life. Although family, religious beliefs and even social status can be altered in later life, all of these groups are ones that are integral to an individual’s identity and in fact add it in life. However, as a child their influence is perhaps even more important as in these formative years one’s gender, culture, family and even religion actively create individual identity.

The client weight is 70 kg and has maintain same weight for past 10 years and is 5 years

A major part of one’s identity involves a system of morals and beliefs which are too influenced though one’s culture and experiences in life. The

These authors influence readers to search for an unknown answer concerning an individual creation along with underlining features that make each individual unique. Again the authors provide you with the key to unraveling the true identity with cultural background information that would have remained untold if never asked. My effects of this book are very deep feelings of relief that can’t be explained no other way by soul searching. This book included

The world has become modern and global. Identification of the self is a complicated, though, an important problem of every individual. Self- identity is based on inner values and reflections on culture, politics and social interactions. The main point is that people label themselves to any particular group in the society (Worchel etc., 1998). According to Ferguson: “Identity commonly refers to which it makes, or is thought to make

There are many factors that shape us into who we are, and who we will become. Some of these factors we can control, while others we cannot. While we are born into many traits of our identities, much of our other behavior is learned. My identity, for example, is “based not only on responses to the question ‘Who am I?’ but also on responses to the question ‘Who am I in relation to others?’” (Allen, 2011, p. 11). My identity and the question of who I am, are both influenced by many aspects of my life, including my hometown, my family, my friends, and my beliefs and moral values.

What makes us “unique”? That, my friend, would be experiences. There is no better method to get to know a person than exploring, or at the very least, acknowledging their experiences. With that in mind, I often refer to my identity as a complex structure that encompasses biological, and psychological influences, but my family and social dynamics are what make my experiences distinctive. I am a combination of Africa’s history, tribal dances, poverty, suppression, privileges, stereotypes, and role models. In this paper, I will answer the blooded questions, which will reflect my understanding of self-identity

Throughout my life, certain identities have remained consist. And these identities have come to shape my perspectives and my needs and wants within American culture. Typically, my social

A person’s identity is shaped by many different aspects. Family, culture, friends, personal interests and surrounding environments are all factors that tend to help shape a person’s identity. Some factors may have more of an influence than others and some may not have any influence at all. As a person grows up in a family, they are influenced by many aspects of their life. Family and culture may influence a person’s sense of responsibilities, ethics and morals, tastes in music, humor and sports, and many other aspects of life. Friends and surrounding environments may influence a person’s taste in clothing, music, speech, and social activities. Personal interests are what truly set individuals apart. An individual is not a puppet

Our identity can sometimes be shaped by the way others see us. As we have seen, the way in which others view us can have some sort of impact on how we see ourselves. There are also other contributing factors such as our years of adolescence, the basic human need of wanting to belong and maturing; all play an equally important part in the forming of our character and who we are. On balance it appears that there is not only one influence in the shaping of our identity, but there are many.

Similar to my family’s critical role in my personal and social identity’s development, my ethnicity also contributes some of the most noticeable modifications of a social agents affect on an individual’s personal and social identity. Ethnicity provides a sense of belonging to a group and or a place in a globalised society. As for myself, ethnicity on a micro, meso and macro scale has become a major element in my personal and social identity’s

The current estimated population of Ghana is ~26,327,649. There are approximately 250 different languages and dialects in Ghana. English is the central language, but 14% Ewe, 4.4% Dagomba, 3.1% Ga, and 16% Asante are commonly used in Ghana. Abounding ethnic groups consist of, Akan 47.5%, Mole-Dagbon 16.6%, Ewe 13.9%, Ga-Dangme 7.4%, Gurma 5.7%, Guan 3.7%, Grusi 2.5%, Mande 1.1%. As you can assume, the ethnic groups have some controversy. For example, in the

Identity refers to structured sense of self, which manipulates itself in threads of life (Burr, 2015). Figure 1 of Tūrangawaewae shows individuals identity can be classified under our age, our gender (male or female), the values and beliefs we share (religious or non- religious), the experiences ( good or bad), the people we surround ourselves with (friends and family), also not limited to, from our genetic inheritance (ancestors or parents). However, identity threads are not pre inherited but are pre-constructed idea influenced by social experiences (Kahu, 2015). I am a woman, 21 years of age, Christian by faith, Fijian Indian by ethnicity. I use mind set of goals to convey through my identity. For example, excelling

     The black family is centered around the African ethos, a common guiding principle that filled African peoples lives. The African ethos, broken down into two categories, is the survival of the tribe and the oneness of being. “The knowledge of one’s tribal or family genealogy not only reflected and showed the importance of the interconnectedness of all elements of the family (tribe), it also was thought to impart the sense of sacred obligation to extend and continue one’s genealogical line.” In other words, existence is dependent not only on those alive, but those dead as well. Therefore in practice, the structure of traditional African families is based on union. African-based family systems can be thought of as a “Continual Flexibility in Circularity”. It is based on the continuity and union of people. African culture must be the basis for understanding black families. “African roots of black culture is the retention of an African attitude, an attitude based on a belief system which understood everything in the universe to be endowed with the Supreme Force.” In

Here I sum up of what I know (and think) of Ghana, again, as an Indonesian who was oblivious to how the Ghanaians live…