Self Concept: Looking Back To The Pastoral Care Relationship

Be familiar with the following content from The Preface, Introduction, Appendix, & Chapters 1-5 of “Living Out the Mind of Christ: Practical Keys to Discovering and Applying the Mind of Christ in Every Day Life” by Dr. Gutierrez

Julie Livingston and Angela Garcia both provide ethnographies centered around the theme of illumination. In the case of Julie Livingston, Improvising Medicine works to illuminate the growing cancer epidemic in Africa as well as the unique way cancer is handled in situations of improvisation. Angela Garcia also works to illuminate via her ethnographic work, The Pastoral Clinic, by emphasizing the importance of dispossession in treating heroin addiction in the Española Valley and also working to counter common beliefs regarding heroin addiction. In defending these respective arguments, both authors use similar tone and voice; however, the structure of each ethnography is markedly different. Even with some weaknesses being relatively apparent

Faith in Christ has given me a unique life filled with optimism and purpose. From a young age, I have been raised in a home where I was taught about the love of Christ. Not only at home did I learn about Christ, but at school and at church. Thus, my life has been filled with experiences that have amplified my faith. For example, when my mother was diagnosed with breast cancer, I found that my relationship with Christ grew. Through all of the difficult circumstances that I have faced, faith in Christ has given me the encouragement that I need to persevere through any situation. Additionally, faith has influenced my decision making, which is why I strive to make all my decisions and live my life according to faith-based principles. This means

My faith tradition informs my theology of pastoral care as that a pastor has an authority in the pastoral care relationship. The pastor’s image in my faith tradition is an advisor, director, and guide. In my faith tradition, the lay people like to have the pastoral care, when they make important decisions. Since my culture is the hierarchal and patriarch system, the lay people believes that pastors are better to know about God’s will. Therefore, the lay people are too much depending on the pastor’s advices, and taking pastor’s perspective, rather than choosing what they want. There is no space to listen their inner voice in the pastoral care in my faith tradition. My theology of pastoral care in my faith tradition was that what Jesus did is what we should do. Because of my traditional ideal of pastoral care, I thought pastors have to know everything and be better than others until becoming like Jesus. However, I realized that the theology can be dangerous to look down the lay people and non-Christians, and is not helpful for the pastors and the lay people as well. I think it is important to remember in my tradition that the head of the church is the only one, Jesus, and we are all the body of Christ. There is the better part in the body of Christ. We are all the same and we need each other.

This book is for professional people helpers like Counselors, Guidance counselors, Christian School psychologists, Pastoral Counselors, Pastoral care givers, NursesPastors, youth pastors, Deacons, Elders- and other professionals who interact/ intervene in other people’s lives.

I was raised in a Christian home where my parents taught God’s Word as our guide for life. Every single evening, we all prayed together as a family, usually standing in a circle with all six of us holding hands. It was usually brief, but it was not taken lightly, and it gave me a strong sense of security in God and family. The Bible says, “Train up a child in the way that he should go, and when he is old he will not depart from it”, Proverbs 22:6 (NKJV). My parents firmly believe this, and they showed it, as not only did we pray together, but we also had family Bible studies and attended church together. My parents also gave us a good sense of high moral standards. I remember, when trying to figure out how much I should do for a “needy” friend of mine, my mother reminding me that we were called to be servants, but not slaves! I have remembered that ever since and now, finally, I have learned to say no to other’s expectations of me when I feel it necessary, without feeling too badly about it.

I am Kaitlyn Zimmerman; and I am a traditional college student who is just now entering my sophomore year at Bethel College, where I am majoring in History and Humanities and minoring in Education. I have lived in Coloma, Michigan for the past four years after my family moved for my father’s job as a Christian school principle. Prior to this, we lived in New Jersey, Pennsylvania, and in India as missionaries. In addition to a love of traveling, I feel that our regular moves have caused me to form a strong bond with my family and to learn to depend on the Lord.

Objective 2: Participation: I Observed Dr. Montgomery practicing pastoral care; by being an effective listener, and providing compassion, support, and assurance to each patient that he interacted with.

It is significant that pastoral caregivers find that balance between caring for self and the caring for those they have dedicated their lives to giving care. This was a very enlightening week in reading the narratives of Robert C. Dykstra, “Images of Pastoral Care.” There was one in particular, “the intimate stranger”. He spoke about his own personal stresses and challenges and disillusionment which confronted him as a pastoral caregiver. It is not he did not love his vocation as a hospital chaplain, he sensed it was beginning to take a toll on him. Dykstra, was very open and honest in regards to what occurred in his life. Pastoral caregivers have dedicated their lives to being there in crisis situations for others. It is the assumption pastoral caregivers will always have the answers to everyone else’s hurts and hopes.

3. Participants will have the opportunity of sharing their own pitfall, successes, and goals in preparing their residents and faculty in cultural, religious, and spirituality competence.

I have had experience in the pastoral care young adults when I was in the position of Residential Advisor at Charles Sturt University, Bathurst in 2014. My role as a residential advisor required me to mentor and invest into the welfare of students under my care. I did this by providing emotional support and guidance through times of trouble; I often was involved in conflict resolution and dealt with situations that would only be found within a university environment. I invested in the success of the people who were under my care, encouraging them to step outside their comfort zone both social and academically to encourage them to strive for their full potential. Through my actions I was able to help build foundations of friendships between students that have had a positive influence on their lives and the time they have spent whilst living on campus.

My faith journey, began when I was born I was basically born and raised to be a Christian going to church every Sunday. To praying every night, to accepting the body a blood a Jesus, to understanding that all the holidays weren’t just for the gifts but it was meant for my savor Jesus Christ.

My theological of pastoral care and pastoral counseling I will view all the human being as it was written in the beginning with Genesis 1:27: "And God created man to his own image: to the image of God he created him: male and female he created them." As I know the creation of human being, therefore, my pastoral care and pastoral counseling will also views all human being as spiritual and bodily creatures created by God. As a result, my priority in pastoral care and pastoral counseling is that I was called into relationship with God and with one another. the same way my counseling session with client my main goal with he / her as a clients is to meet them where they are at now in their trials, tribulations, and suffering; we also celebrate their moments of personal growth, self-awareness, discovery, and change. As a pastoral counselor, the stakes are changed in the sense that there is an additional responsibility to look after the client’s journey in towards spiritual growth and a more mature faith. We seek to aid in the process of humanization, psychological wholeness, and well-being where we desire to give our client’s a taste of what is means to be “a fully functioning, free, consciously aware, responsible, and loving” individual. God did not create human beings to suffer any evil; that was the fault of man. Therefore, the ultimate questions I will ask of my clients are these: “What part is God playing in the story of your life?” and “What is God asking of you in this

Christ is the leader of the Church, Paul in Ephesians 1:22 said “God placed everything under his feet and appointed him to be head over everything for the Church” however, God entrusted the authority to lead to his servant whom he set them aside to lead the community. Pastor as a public Leadership is to lead community. A person who is called by God to lead public has a responsibility to be in the community, with the community and for the community. One of best questions raised in the class during public leadership discussion was “How we can be a community pastor rather than just a church pastor?” This really a kind of question we are to consider as pastor especially as rural congregation pastor. In most cases when pastor are called to

The Protestant Reformation indicated that a human can “connect to God and can do so without the aid of a priest.” The ecclesiology behind this is basically what aids me in my ministry. Peterson, in his book Essential Church, explains “the primary affirmation is not that each person is his or her own priest but that each Christian can be a priest, advocate, intercessor, and evangelist to others.” William Willimon, Pastor: the Theology and Practice of Ordained Ministry, highlights a variety of ways in which a pastor functions. In this paper, I am going to explain the ways in which my current ministry setting connects with the concept of priest as pastor in relation to worship and the connect and context of pastoral care while teaching others that they are able to accomplish the same task.