Sensible Violence Within Cultural Texts Essay examples

As Americans, living in a egotistical and self centered society, we often think that we are the best, the top 1 percent in every aspect. However, When compared to other countries of the world, America is ranked 14th in education, 44th in health care efficiency, and 101th in peace. But it ranks first in incarceration, 2nd in ignorance, and 3rd in global competitiveness. One can see how the rankings that America is top in are those that promote violence in one way or another. In the book Violence and Culture: A Cross-Cultural and Interdisciplinary Approach by Jack David Eller, the author discusses violence in American society in one of his chapters. In this chapter, he mentions some social characteristics that represents and plays a role in

Beginning with the urban drug wars and the Rodney King riot all the way up the spectacular lynchings in Texas and Wyoming, and now the mass murder/terrorist strike by teenagers in their own high school, the 90s is a decade made numb by civil disorder.

What has our society come to these days? Everywhere we look, violence is present, at the streets, at work, at school, and even at home. Every day in the news we see reports about shootings, wars, thefts, drugs, rapes, and deaths. The worse part of seen this in the news is that all way do it’s complain about it and sit back. We do not even attempt an explanation or a resolution. Violence is among one of the most malignant act that has been increasing day by day. And why is it that we complain about other people being violent, but when we are asked if we are violent or if we have ever responded with violence, everyone says they are not violent. But if among ourselves we are not violent then who is it that makes our society a violent society?

Violence in America America is a violent nation. Many people think that America is full of freedom and democracy. Do these people actually see what happens in America? Do they see the violence in schools, the crime in our society? Most likely, no, these people have loosely seen our society, the violence and the frauds that plague America's history as well as the present.

He is the protagonist. Readers feel compassion for him. He is conflicted in many ways. He is jealous of the relationship and bond Baba has with Hassan. Yet he realises that Hassan is of the lower class in society.”I was going to win, and I was going to run that last kite. Then I’d bring it home and show it to Baba. Show him once and for all that his son was worthy.” (Housini 53) He is very emotional and a storyteller. Baba, the father. He is considered a hero and a leader in Kabul. He is Amir’s father. They never really had a strong connection especially in afghanistan. Baba always exceeds the expectations of others, because of that he expects more out of his son. Baba also comes off as someone who lives by his own moral code. He is hiding a secret that he is afraid to tell. Hassan is amir's playmate and servant. He is also the son of Ali. Hassan felt like Amir was his friend but Amir never really thought of Hassan that way.

Chraibi’s book Muhammad: A Novel is a fantastic, powerful read because it is just that: a novel. It is a fictional story, but written by an author who had an unusual, mystical calling himself to write the book. By using original aspects from the traditional biographies of Muhammad and then adding his own personal, esoteric twist on these characteristics, Chraibi creates a work of literature that is truly compelling and shows Muhammad’s journey to becoming a prophet in a mystical light. Two central distinctions, namely Muhammad’s relations with Khadija and Bahira, add the spice in this novel that really help the reader grasp what is mystical about both this literature and most importantly, Muhammad himself.

She begins her piece by describing how the veiling movement is “contemporary” and is becoming popularized by “young urban college students” (El Guindi, “Veiling Resistance”). These words all carry a positive connotation and are directed towards a younger audience to make the process of veiling seem as a new “trend” in fashion. El Gundi then goes on to describe the history of the veil and how it became so widespread throughout the Islamic countries. She then describes how the veil exemplifies the cornerstones of the Islamic belief system, stating how the veil provides “privacy, humility, piety, and moderation” (El Guindi, “Veiling Resistance”). She argues her position on the veil by stating passages from the Qur’an, the holy book of Islam. She later describes the movement as not simply being about a dress code, but as a movement that espouses egalitarianism, community, identity, privacy, and justice (El Guindi, “Veiling

Popular Culture and Violent Behavior Introduction In 1871 E.B. Taylor defined culture as 'that complex whole which includes knowledge, belief, art, morals, law, customs, and many other capabilities and habits acquired by... [members] of society. '[1] Taylor was talking about 'high' culture, an aristocratic view of the past-times such as ballet, theatre and art.

Media violence is one of the most debated public issues society faces today. Television screens are loaded with the glamorization of weapon carrying. Violence constitute as amusing and trivialized. Needless portrayals of interpersonal violence spread across the television screens like wild fire. Televisions spew the disturbing events such as children being assaulted, husbands inflicting domestic abuse on their wives and children succumbing to abuse by their parents. Scenes of betrayal, anguish, infiltrate the television screen. Unfortunately, a child becomes subjected to media violence. Everything a child sees or hears in the media affects them in some way or another. The precise effects of media violence on children are

Muslim women got treated very harshly, so they rebelled, rebellion is when someone don’t follow the rules they were given or go against the rules, the ladies got punished for it , they wasn’t supposed to do the things they did but they did anyway , thinking it will get the freedom , instead it got them killed .

Even though Islam is a religion that does not seek to promote violence among its followers, terrorist leaders have managed to manipulate the interpretations of Islam and other religions for their own benefit (Khan, 2012). Terrorist leaders modify the interpretations in way in which the tasks within the personal agenda of the terrorist leaders will be accomplished. When terrorist leaders modify the religious interpretations, they mainly seek to make violent acts appear justifiable by their religion so that the members and supporters of the terrorist organization can gain the valor and motivation they need to commit terrorist attacks against the enemies of the terrorist leaders (Khan, 2012).

The crucifix not only symbolizes Christianity, but also the afterlife, social order, and society’s acceptance of a deeper meaning. When the magistrate demands to know why Meursault continued to shoot the Arab’s body, he is unable to get the answer he wants. Meursault quietly observes when “he took out a silver crucifix which he brandished as he came toward me...Speaking very quickly and passionately, he told me that he believed in God, that it was his conviction that no man was so guilty that God did not forgive him, but in order for that to happen a man must repent and in so doing become like a child whose heart is open and ready to embrace all...He was waving his crucifix almost directly over my head” (68). Although the magistrate tries to be threatening, Meursault views him as being foolish because it didn't matter why he hesitated

The hijab used as a symbol of the Muslim culture is just one characteristic of how it can be perceived; the hijab is also a sign of life, safety and personal identity (Tabassum, 2006, p. 37). Tabassum (2006) interviews an individual by the name of Raheelah who identifies the hijab as not just a piece of clothing that covers a Muslim women’s face, but also as a portrayal of themselves as a person (p. 37).

In today’s world, there is an endless amount of information available to people everywhere around the globe. Mass media is definitely shaping our world, whether it is in a positive way or a negative way. Television and the radio waves provide us with hours of entertainment. The emergence of the Internet allows us to access thousands of pages of information within the reach our very own fingertips. But with the convenience of all this information comes along a certain level of responsibility. As a society, we Americans must decide what is appropriate information and entertainment for the masses to access and enjoy. But does today’s society give too much leeway in what it thinks as “appropriate?” Does increased

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