Seoul Searching

Korean men made the journey to America as a way to start anew and generate new opportunities. Some saved for the expensive trip and some signed contracts in order to work off the cost of their trip. Korean women’s journey to America was one that offered much more difficulty and disappointment. Korean picture brides was a common

Dave Hazzan's article offers how the Korean media think about Black people. Media critics did not know for the first time the appearance of black people in Korea.It was true that the images of black culture that were familiar to Koreans before 1980 were slaves and poor people. Since the 1980s, media images have become more sinister, focusing on black crime, violence or drug use.

This journal entry allowed me to understand Kim better because it allowed me to hear her perspective of her culture as well as how she viewed herself with in it. The media plays a big role in how certain populations are portrayed. Being an African American I can understand how frustrating it can be to see your race degraded and stereotyped daily by the media. It saddened me to hear at such a young age she wanted to become instantly Americanized. I understand the obstacles and the pressures she faced in school because of her identity. I instantly thought back to my grade school experience and how the foreign students were treated by students as well as teachers. I began to empathize with Kim during this interview.

She states, “Children of immigrants are living paradoxes,” and from her experience, this is proven to be true. Her parents, moving to American in hopes of creating a better life, desired Hwang to become one with American culture. However, they also desire her to stay true to what makes her herself, which is her Korean culture. Internalizing Hwang’s pain, her parents told her one thing, but expected her to do another. The emotional confusion is overwhelming. Hwang explains her parents “knew they were embarking on a rough trip,” however, if they knew the way in which Hwang feels they may not have went about the move in they way they have. “I identify with Americans, but they do not identify with me,” (13) is how Hwang feels living in America. She is split between not being Korean enough and not being American enough. She stands on the line between the two, but that line is extremely lonely and

Written by Margaret K. Pai, the Dreams of Two Yi-min narrates the story of her Korean American family with the main focus on the life journeys of her father and mother, Do In Kwon and Hee Kyung Lee. Much like the majority of the pre-World War II immigrants, the author’s family is marked and characterized by the common perception of the “typical” Asian immigrant status in the early 20th century: low class, lack of English speaking ability, lack of transferable education and skills, and lack of knowledge on the host society’s mainstream networks and institutions (Zhou and Gatewood 120, Zhou 224). Despite living in a foreign land with countless barriers and lack of capital, Kwon lead his wife and children to assimilate culturally,

Jun-sang lived a better quality life than most North Koreans. His family lived in a freestanding house with a garden to grow vegetables. In addition, the family also owned five wooden wardrobes containing quality clothing and quilts from Japan. In North Korea, a household with more wardrobes meant the family was prosperous. Jun-sang’s family possessed more appliances than their neighbors. These appliances included: a television, sewing machine, electric fan, and a refrigerator. Jun-sang had a pet dog which was unusual in North Korea. Dogs served the purpose as a meal rather than a companion. Although Jun-sang’s family was prosperous, they were lumped into the hostile class because they were Japanese Korean. There was also a constant fear within Jun--sang that his family would be sent to the gulag. Jun-sang’s father is not hesitant to beat his children with a stick if he thinks it will instill fear in his children to get higher scores in school (Demick, 18). high goals of attending the most prestigious university (Kim Il-sung Uni) are the main goal of Jun-sang and his father (Demick, 18). Rigorous studies and career oriented path leaves no time for girls or dating (Demick, 19). Both of Jun-sang’s parents were born in Japan (Demick, 32). They were part of “a cross section of Korean society” made up of people who were forced to support Japan in war efforts, high ranking people that have gone there to study, or immigration workers (Demick, 32). Propaganda stirred up an image

“Mom, why is she so dark like fillipino if she’s korean like me?”, “I thought asians were suppose to be smart”, “Since your last name is Kim are you related to Kim Jong Un?”. These were some of the comments I’ve heard growing up in, my whole life. Not just from America where people see me not as a true American but also from Korea, where there is no ethnicity difference. Growing up, I learned to understand it was because I looked different and racism is a concept that is inevitable, but the summer of seventh grade I visited Korea, it changed everything. It had been a while since I last visited Korea, I had been so young I could not remember anything. But when I went that summer when I was older, I was shocked. In a land where I thought I belonged to with my race, was doing the opposite of what I had to learn to overcome in America. In a place where I thought I looked the same still had reasons to accept me. Even though I was the same race as the people there, I still wasn’t good enough. My skin was to dark, I was too big, my face was too round, and I didn’t look ‘asian’. Racism had been consistently plaguing by my side since the beginning.

Have you ever had one of those days that were so bad that you desperately needed a night at the ice cream or candy store? The 1970’s was that really bad day, while the night of self- indulgence was the 1980’s. Americans love to escape from our daily stress, and of all the products that allow us to do so, none is more popular than the movies. Movies are key cultural artifacts that offer a view of American culture and social history. They not only offer a snapshot of hair styles and fashions of the times but they also provide a host of insights into Americans’ ever-changing ideals. Like any cultural artifact, the movies can be approached in a number of ways. Cultural historians have treated movies as a document that records the look and

"Hollywood typically restricts its portrayals of Asians to a limited range of clichéd stock characters" (Restrictive Portrayals [RP], 2004). Examples of the common roles that Asian Americans play in movies are martial artists, Indian cab drivers, television anchorwomen and prostitutes (RP, 2004). Even if most Americans do not buy into these images because they interact with many Asian Americans who do not fit the stereotype, the areas of concern are those parts in the United States where there isn't a sufficient Asian population (Wu, 2002). Since many Asian people do not surround these Americans on an everyday environment, it is a safe assumption that they will draw their judgment of Asian Americans from how they are portrayed on film and television.

So, if I make the fried Kim-chi with the Kim-chi from a market, it is just not tasty as much as the one that my mom made. Yet, however the taste of it, every time I eat Kim-chi, it reminds me of my mom’s caring for me and the fact that I am Korean. Because when she tried to make me eat Kim-chi, she always used to say like ‘oh, Koreans should eat Kim-chi.’ By that time, however, what she said did not really come across my mind. Since all the people around me were Korean, I did not really know what being Korea means. But now I am in America, and being ‘Korean’ becomes one of the unique characteristics that represent me.

When I was my 15 years, I watched my first Korean dorama. Then I did not know how it would exert an impact on my fate and view of life. This was the world-famous “Boys over flowers”, which became an occasion of my acquaintance with the country of morning freshness. I strongly believe that my life transformed for better and blossomed after watching this Korean dorama was watched by everyone, from the youngest to the oldest. It drew me in this world – the world of Korean drama, Korean pop and Korean cinema. Knowledge about Korea was increasing more and more gradually and new sides of Korea were opened. I found out the country is famous not only of the Korean wave, Hallyu, but also of kimchi, various traditional food, colorful nature and combination of tradition and modernity. And some pieces of the Korean culture and language are quite similar

The importance and symbolism of this theme is food. Food is important part of national identity. It is also an important part of Korean culture. For example, Gang Do worried that his daughter might not have anything to eat. Huyn Seo and Se-joo discussed what they will eat after getting out the sewer. At the end, Gang Do and Se Joo (his new son) are at the food home. They were watching television and eating the dinner. However, Se Joo said that there is nothing good on the the news and asked his father to turn off the TV. Then, they can enjoy their dinner. I think it is the message that the director wants to send to Korea. Koreans should focus and remain the culture of South Korean instead of consuming America culture.

"South Korea is a country with a population of 50,924,172 and counting" ("The World Factbook: KOREA, SOUTH"). It is a nation that has been the center of many tug-of-wars. It is a nation that has had to fight in order to survive independent. Years ago, no one thought much of this country. So what is it about this little place now, that sets it apart and breaks it out of the mold of just another Asian country? Though South Korea may be a small country, the style of cuisine, community culture, and generosity are just

My return to Korea in the summer of 2001 was nothing short of a culture shock. I was in a country I thought I had learned by heart. It was the country I always rooted my identity and pride from. I wasn’t ready for the shock. I

In this interview Ben Bagley asks Theresa Han about the difference between Korean and American culture. Theresa is a teenager who recently moved to the United States so she has an excellent perspective for understanding the differences and similarities between these countries.