Separation And Education Of Young First Nations Children

From the 1870’s until the last school closed in 1996, at least 150,000 Indigenous children attended residential schools in Canada. More than 130 government mandated schools existed across the country. These schools were church administered, with the express purpose of forcibly removing Indigenous children from their native culture, in an effort to assimilate them into Euro-Canadian culture and thereby “kill the Indian in the child”. Countless families were torn apart as the Canadian government placed

The first residential school opened in Canada in the 1830’s and closed in 1996, these schools were made for indigenous children. The children did not leave at free will they were “forcibly taken from families — sometimes at gunpoint — and flew them to remote locations they could not escape — sometimes in tiny handcuffs — where they were submitted to a program” (Staniforth). When the children arrived they were stripped of their clothing, cut their hair and given European clothes and the “European look”. They were not allowed to speak in their own language or practice their traditions, aboriginal culture and spiritual beliefs were seen as unequal and thought that the children should learn the ways of Euro-Canadians and only speak English or French. They forced these children to practice a catholic faith and attend church, if these rules amongst many others were not obeyed they would experience severe consequences. The consequences ranged anywhere from being physically, mentally, emotionally and even sexually abused. The schools were ridden with pests, illness, lice and were overpopulated, children were even experimented on to see the effects of malnutrition. The lack of funding for these systems caused them to use children as labourers and said that it “built character”(Staniforth). The education was very limited and the girls were

With the passage of the British North American Act in the 1867 and the implementation of the Indian Act in 1876, the “government was required to provide Indigenous youth with an education to integrate them into Canadian society” (Brady 1995). The first residential schools were set up in the 1880s and peaked around the 1920s. After the residential school system was established, children were stripped away from their parents and had no freedom to choose whether they wanted to attend. In these schools heavily controlled by catholic churches, children were forced to pray to whom they had no connection with and forbidden to practice their own culture. The goal was to “convert the children to Christianity and

The purpose of residential schools enforced from 1920 to 1996 under the Indian act was to “kill the Indian in the child” (Hanson, 2006). The system was brought into North American by Europeans and Catholics and was majorly run by nuns. The Europeans believed that aboriginal people needed to become more civilized, influencing them with their culture. This is when Nicholas Flood Davin, who was studying industrial school systems in the United states at the time recommended that Canadian aboriginal children needed to be taught through “aggressive civilization” (Hanson, 2006). Davin believed that to take the Indian out of the child it had to

Residential School’s were introduced back in the 1870’s, they were made to change the way native children spoke their languages and how they viewed their cultures. The residential school system in Canada was operated by the government, where the native children were aggressively forced away from their loved ones to participate in these schools (1000 Conversations). The government had a concept, where they can modernize the native children, aged of three to eighteen and extinguish the aboriginal culture. In the twentieth century the Canadian Public School’s had arrived and had improved treatments than residential schools. In Contrast, the treatments within these schools were both different, whereas Canadian public school students had more freedom than residential school students because children were taken away from their families. However, the treatment in these schools were different and some what similar. Even though Residential schools and Canadian Public schools were similar in some form, there were numerous amounts of differences in how the children were taught, how they were treated and how their living conditions were like throughout these schools.

Indian Residential Schools has been a major contributing factor towards the mistreatment and decreased standard of living for the First Nations people of Canada. Originally founded in the 1840’s and the last to close in 1996 the goal of Residential Schools was to assimilate First Nations people into Canadian society. The assimilation process consisted of the forced attendance (by Canadian law) for every Native, Metis, and Inuit child to attend the “boarding” schools. Residential Schools were ran by Christian, Catholic, and Anglican churches, the schools were also funded by the Canadian government’s Indian Affairs. Treatment students received while attending the schools was unbearable for the young children. After being taken and

The purpose of Canada 's residential schools was to assimilate First Nation peoples into mainstream Canadian Society, like the Indian Act. The Residential Schools damaged First Nation people because it disconnected the children from their history, language, family, and culture. Residential Schools taught children that their culture wasn 't worth preserving. Some legacies of Residential Schools include alcoholism, poverty, and increased chances of becoming a prostitute or abuser (physical, emotional, sexual, and psychological). Statistics prove that people who have been

While the initial objective was for the schools to help integrate First Nations children into the mainstream society they lived in, this integration clearly became an attempt at conversion. The children were removed from their families for extended durations, attempting to ensure Canadian-Christian upbringing. The residential schools original goal drastically changed, with their disgraceful policy regarding forbidding Aboriginal children from any kind of acknowledgement and recognition of their native language and culture. There are numerous reports of physical, psychological and sexual abuse experienced by Indigenous children in residential schools and painful consequences that in most cases last a lifetime (Hanson, E.).

First Nation children were forced to attend Indian residential schools dating back to the 1870’s and spanned many decades with the final school closing in 1996. These educational institutions were government funded and church run by Roman Catholic, Presbyterian, United and Anglican denominations (Truth and Reconciliation Commission, n.d.). There were 139 schools where more than 150 000 First Nations children attended. The children of these schools were mentally, physically, emotionally and sexually abused. There were a multitude of accounts of being strapped and needles piercing children’s tongues for speaking their native language. After a sentencing in British Columbia court of a supervisor of a residential school, Supreme Court Justice Hogarth called Arthur Plint a “sexual terrorist” it was also noted that “as far as the victims were concerned, the Indian residential school system was nothing more than institutionalized pedophilia” (First Nations Studies Program, 2009). In 1920 it became mandatory for every Native child to attend a residential school. It was illegal to attend any other main stream educational facility (First Nations Studies Program, 2009). The abuse that the victims suffered during their attendance at the residential school far from concluded at that point. It is evident that it has had an intergenerational effect culturally and psychologically and has caused an incredible loss of family dynamic.

The First Nations children were greatly affected by the residential schools, as it left them physically and emotionally damaged from the trauma of being isolated from their families and cultural values; being abused (physically, verbally and sexually) while also being discriminated against, which had lasting effects. Although there were many other tribes who were also neglected, such as the metis and the units, my focus will be on the First Nations boys and girls who were affected by the residential schools and how it continues to affect them in today 's society. Throughout this essay, I will be proving examples and research to show what the residential schools were followed by what type of effects it had on the boys and girls who were forced to attend the schools.

From 1863 to 1996, many Indigenous child were forced to attend residential schools, where they were separated from their families and culture and experienced neglect, abuse and trauma (Bombay, Matheson, & Anisman, 2011, p.367). This essay will explore the history and purpose of residential schools, how it impacted Indigenous children and families at the time of the events, and how to this day it still affects them. Indigenous Residential Schools impacted the First Peoples of Canada physically, mentally and emotionally which resulted in their loss of identity, culture, spirituality, and traditions in the past and present.

Residential schools in Canada were present for over 100 years and were created by the government to eliminate the Indigenous culture. These schools successfully separated families while creating huge cultural barriers between children and their Native culture (COHA, 2011). These children were forcibly removed from their families and taken to residential schools because Canadians saw Indigenous peoples as “backwards” or “savage” (COHA, 2011). They also believed that they were inferior to Natives and that these schools would help “civilize” aboriginals by replacing their Native traits with Western values (COHA, 2011).

Residential schools were put in place by the Canadian government as a way to “refine” native communities into the broader culture and keep the native children from continuing their heritages’ traditions. In the short, yet powerful video clips shown in Practical Nursing Professional Growth class, our class was confronted with horrific stories told by residential school survivors of what they had encountered while attending. Raymond Mason, Alice Littledeer, and Madeline Dion Stout were all forced to abandon their language, culture and way of life in order to adopt and adapt to European languages such as English or French, new habits, and foreign religious sects. All three of these survivors had awful traumatic experiences such as being forbidden to speak their Aboriginal languages, forced haircuts for boys and girls, sexual assault, physical abuse, and segregation between genders; brothers and sisters were not allowed to be in contact. While watching these videos, I was filled with emotions such as sadness, disgust, and anger towards these schools, all while being completely shocked that I am now just learning about residential schools in college, and how that is absolutely unacceptable, and that every Canadian citizen should be informed about this in history classes in high school; it is imperative.

Residential schools first started appearing in the 19th century. They were introduced as a way to mold children into civilized people. Their goal was to eradicate the Indigenous culture and once they were Canadian citizens, they could be a part of society. In the eyes of the Europeans who colonized, they were educating these wild beings. Many of the churches took the responsibility of teaching the children. They would teach the

When residential schools began the kids were forcibly taken away, leaving the parents at home alone with no one to look after but each other. This became a huge issue within the communities because a huge part of First Nations life and culture is to educate your children, pass on the culture and to take care of them. These parents couldn’t do that, which left them feeling helpless and broken. Children are a huge part of First Nations culture, they are the future of the indigenous culture, if they are taken out of that cultural bubble at a young age and assimilated they will not be able to continue passing on the traditional ways of their ancestors. First Nations children are the future of the Aboriginal culture and its history by taking them away to those residential schools so long ago the churches/government have disrupted the education they would have received from their parents. Patricia Angus-Monture explains that First Nations children are the building blocks for the future of First Nations peoples,