Sermon On The Mount Analysis

This initially comes as something of a shock when one considers the common paradigm of Jesus as a figure of peace who only preaches forgiveness and nonviolence. One of the most interesting parables in the Gospel of Luke which contradicts this paradigm is one which describes a steward who is physically violent towards the servants of his master’s estate. Commenting on this story, and referring to the abusive steward, Jesus promises that “his master [God] will come on a day he does not expect and … will cut him off and send him to the same fate as the unfaithful” (12. 45-46). Adding to this, Jesus then continues with, “I have come to bring fire to the earth. Do you suppose that I am here to bring peace on earth? No, I tell you, but rather division. For from now on, a household of five will be divided: three against two and two against three” (12. 51-52). This quote by Jesus firstly implies that the violence of the steward toward the servants is unjustified. This implication comes from the vow that God will punish the steward for his violence. In his article titled “Christian Pharisees and the Scandalous Ethics of Jesus,” Patrick Colm Hogan writes that, in this parable, “the steward clearly represents the earthly rulers, both spiritual

Chapter three of Engaging the Christian Scriptures goes into detail over selective parts of the sections of history, writings, and prophets. Chapter three gives the reader information over several books in the Bible such as Joshua, Judges, Jeremiah, etc. The chapter dives into the text of Joshua and gives the reader useful insight over Joshua and him leading the Israel across the Jordan river to conquer the land of milk and honey, Jericho. The book of Judges purpose was to teach Israel that God is faithful and certain to punish sin therefore each person must remain loyal and devoted to the Lord. The purpose of Jeremiah was to warn of the destruction that they were about to face and to urge Judah to return and submit to God. Towards the end

Introduction: The Sermon on the Mount is probably the most well-known section of Scripture. There are verses that most anyone can quote and certainly they do quote. For example, “You are the salt of the earth, you are the light of the world.” Let us not forget the golden rule, “Treat people the same way you want them to treat you.”

The beatitudes are eight statements taught by Jesus. Each Beatitude calls us towards holiness, commitment and promotes positive human values. They are concerned with virtue and how a believer in Jesus Christ can achieve that virtue. The Beatitudes are a map of life, a series of directives helping us on our journey to be with God. They are simply stated, but are profound in meaning. They guide, point and teach. In the Beatitudes, Jesus taught his followers how to let love reign the world, and when love overcomes all other things there will be a state of peace. They show Adherents the values that Christ cares about. These values if followed can not only bring a believer into a state of peace and happiness, but also right into the Kingdom of God after our journey on this earth is over. Teachings of the Beatitudes can apply to our lives today as they are timeless in teaching and ‘confronting us with

There are three stories from Jesus' Galilean ministry that stick out to me. The stories that stick out to me are, The Sermon on the Mount, the story of the Pharisees trying to trick Christ, and the third is the story of when Jesus fed 5,000 people! All these stories show the power of God and the transparent teachings of Christ.

Some people did not want to stop chasing materials things because of the acquired taste. Whereas the Bible tells us to taste of God and see that he is good (Psalm 34:8), and moth and rust destroy materials things (Matthew 6:19). However, the things of God are incorruptible.

During the first few weeks of class we’ve gone through various texts in order to better our understanding of human knowledge. We have talked about Christianity St. Matthew “The Sermon on the Mount”, Plato and “The Allegory of the Cave”, “The Four Idols” of Sir Francis Bacon, Robert Frost’s “Mending Wall”, and even Carl Jung and “The Structure of the Psyche”. All these texts may have been written in different eras and different places, but they have one thing in common, and that is their understandings of human nature and knowledge, and how they demonstrate to us epistemology (how we know) and metaphysics (what human beings know).

In The Next Christians, Gabe Lyons presents how the next generation of Christians turns the tide by bringing the truth of the Gospel to bear on our changing, secular society. While many Christians are worrying about the growing disregard for Christians and deviation from our faith, Gabe holds an optimistic attitude and believes now we are restorers, and Christianity’s best day are yet to come

Jesus raised the standard of the Mosaic Laws in the Sermon of the Mount by supporting it with further guidelines to help guide the community. While Exodus 20 and Deuteronomy 28 warned the followers of God to not do certain things or else you get certain punishments, Matthew 5-7 gives out a more peaceful set of codes to follow. Codes such as to from Matthew 5. spread your teachings to others, to not commit murder, an d to reconcile with your brothers and sisters quickly. Love your enemies and to not seek revenge or commit adultery. Matthew 6 tells Gods follows to not do big actions and to be praise. Lastly, Matthew 7 explains that one should respect others and to not be judgmental. To give good gifts and follow Gods teachings. To treat others the way you want to be treated.

Jesus then laid down many guidelines to his disciples and spoke wisdom of trials to come. Jesus said “Blessed are the poor in spirit, for theirs is the kingdom of heaven” (Matthew, Sermon). This meaning that people who are humble and accept their sins toward God, may be rich in spirit, giving them a place in the kingdom of heaven. This idea was very popular due to many people in ancient society felt powerless, due to a lack of money. The second major point Jesus stated, “Blessed are those who hunger and thirst for Righteousness, for they shall be satisfied” (Matthew, Sermon). This Meaning that if one strives for a relationship with God they will find one. Giving these followers hope and believe that they have a chance to become part of something larger than themselves, which would be a strange concept for them in their time. The final and most important ideal given is, “Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me”. This being said Jesus Blesses those of his followers who were being punished for believing in the kingdom of heaven and Jesus to be the son of God. This has major ties to the Roman Empire and their persecution of Christians (Many Europes). This can also be viewed as foreshadowing towards the futures of some of the disciples. When Jesus spoke to his disciples, these words became the

God’s graceful offer is for his faithful children who are willing to conciliate with Him; however, there have been the wicked in this society exploiting the precious gift of God for their own sakes. Being highly selfish and overly concerned about their worldly comforts, those do not hesitate to be heinous in their acts and then make their own justification for their wrongdoings, that all human-beings are sinful, and Jesus will save them all no matter what they did. Jesus, however, is righteous and intelligent enough to recognize these unconscionable strategies. In regard to such strategies, Jesus once said that, “Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’”(Matthew 7:23, the New International Version) Although most members of the human civilizations have not been righteous over the course of history, God want men to have good deeds to preclude the world from wars and hysterias. Romans 12 and the Sermon on the Mount are the two books which provide the readers the most basic and meaningful moral behaviors, which are always yearning for righteousness, not killing the others, not being maledictory, and upholding the serenity among

The Sermon on the Mount is a sermon given by Jesus Christ found in the book of Matthew in the Holy Bible. The beginning of this sermon includes a list of blessings called the Beatitudes. Jesus uses these to explain God’s favor towards those who are striving for righteousness. For those who had come to believe and follow Jesus as the son of God, every word that he spoke in the Sermon on the Mount was intended as words of encouragement for Jesus’s disciples and were taken as such. For those who were skeptical, the crowd, that Jesus was truly the son of God, Jesus’s words took on a totally different meaning. The Beatitudes, simple words that promote the humility of man, were explicit words of encouragement for Jesus’s disciples. Yet at the same time, to the crowd listening, the Beatitudes were an implicit invitation to become men of God by believing that this man is God in the flesh, God in spirit, God almighty, God omniscient, God omnipresent, and God omnipotent.

My NIV Life Application Study Bible, shares beneficial information pertaining to the Sermon on the Mount pg. 1651:

In this teaching, Jesus was saying that we treat one another with love and compassion as he have loved us as much as laying his life for our sake, in order for us to join him in the kingdom of God. He said that we should speak well even to those who curse and despitefully use us and abuse us because, our reward for such time is in heaven and it is God who will revenge about these things for us. He said that we should love our enemy also not only our friends because God loves us the same way and God does not discriminate from anyone, despite their falls.

Genesis 1-3 offered the very first outline of societal norms and therein introduced interpretations of norms related to family, gender, and sex. In our now-progressive society, the constraints of indubitable religion are removed and the differing interpretations of gender, sex, and family within religion are freely debated. Since the text of creation is divine and human logic cannot fully interpret or understand God’s word, there are copious, varying interpretations of the text. An essential starting point for interpreting the Bible is the understanding that misinterpretations are bound to happen. The difference in time and context alone is causation, let alone the factors of translation and transcription. Susan T. Foh and Carol Meyers, both graduates of Wellesley College, have very differing strategies regarding how to interpret divine texts. Meyers, a professor at Duke, directed attention towards the context in which the text was written. Since our societies are constantly in flux, the context from when the text was written is often different from the context in which predominant and accepted interpretations were fabricated. Foh’s strategy of interpreting and understanding the text is to utilize latter parts of the text, which were written with more recent contexts, in order to understand the text. Both of these methodologies set up the text to be re-interpreted, however, Foh’s methodology is more complete because it allows the text to speak for itself rather than bring in