Sethe And Slave Escapee In Toni Morrison's Beloved

The novel Beloved is a work of literature so compelling, readers must allow themselves to submit to the author’s literary genius in order to understand her message. Toni Morrison destroys the barrier that is censorship in African American history by giving account to real life events through fiction. The novel is raw and uncut, and leaves the reader with a new perspective on society. Morrison acts as an advocate for racial and social equality, and the importance of accurately represented history. She also explores gender perspectives and the roots of humanity itself. Morrison’s use of symbolism is, although bold, subtly powerful and gripping. These symbols in the text give dimension to the characters and allow

After reading Toni Morrison’s novel Beloved, I could not help but feel shocked and taken aback by the detailed picture of life she painted for slaves at the time in American history. The grotesque and twisted nature of life during the era of slavery in America is an opposite world from the politically correct world of 2016. Morrison did not hold back about the harsh realities of slavery. Based on a true story, Toni Morrison wrote Beloved about the life of Sethe, a slave and her family. Toni Morrison left no stone unturned when describing the impact slavery on had the life of slaves. She dove deeper than the surface level of simply elaborating on how terrible it is to be “owned” and forced to do manual labor. Morrison describes in detail, the horrors and profoundly negative impacts slavery had on family bonds, humanity of all people involved and the slaves sense of self even after they acquired their freedom.

This literary analysis will define the feminist challenge to the patriarchal motherhood as defined in the mothering methods of Sethe in Beloved by Toni Morrison. Sethe's mothering instincts are found in the way she kills her child in order to prevent a life of slavery and suffering on the slave plantation. This form of “good mothering” defines the horrific sacrifice that Sethe was willing to make, so that her daughter did not grow up to live as a salve. More so, the patriarchal system of marriage and reproductive roles on the patriarchal plantation define the slave system as a boon to Sethe's mothering skills. Sethe is forced to marry one of five male slaves, which defines the sexual abuse that women had to endure on the plantation, This is an important reason why Sethe did not want her daughter enduring the same form of enforced reproductive policies of the slave system. In essence, an analysis of the feminist challenge to patriarchal motherhood will be defined in Sethe’s methods of “good mothering” in Beloved by Toni Morrison.

Sethe understands that her history, filled with the pain of slavery, grief over losing her children, and guilt over Beloved's death, and tries to hide from all the anguish. However, she admits that the past seems to "always be there waiting," thereby emphasizing the idea that past horrors of life continue to haunt forever. It appears as though the power of her experience in slavery influences her so greatly that the memory triggers great pain, causing the horrifying incidents to "happen again." Even though Sethe understands that she cannot ever fully escape her history as it will come back to trouble her, she still tries to avoid them and thus attempts to shield her daughter from the horrors of history: "As for Denver, the job Sethe had of keeping her from the past that was still waiting for her was all that mattered" (45). It seems as though Sethe tries to deny the fact that history does not simply disappear. She still tries to protect Denver "from the past" even though history "waits," prepared to cause trouble and inflict the pain Sethe tries to repress. It appears as though Sethe continuously tries to fight against her memories and ignore her past in part one. For example, after she wakes, she begins "Working dough. Working, working dough. Nothing better than that to start the day's

     Toni Morrison's Beloved - a novel that addresses the cruelties that result from slavery.  Morrison depicts the African American's quest for a new life while showing the difficult task of escaping the past.  The African American simply wants to claim freedom and create a sense of community.  In Beloved, the characters suffer not from slavery itself, but as a result of slavery - that is to say the pain occurs as they reconstruct themselves, their families, and their communities only "after the devastation of slavery" (Kubitschek 115).  Throughout the novel, Morrison utilizes color as a symbolic tool to represent a free, safe, happy life as well as involvement in community and

Sethe lives in the shadow of her act of infanticide throughout the entire length of the book. This is because its legacy pervades itself throughout the entire novel, showing events leading up, and ways the future has been affected. The novel begins as such: “124 was spiteful. Full of a baby’s venom. (Page 1)” This baby refers to Beloved, who became a ghostly presence in Sethe’s house and continuously terrorizes the house

Krumholz argues that Beloved is a mind healing recovery process that forces the characters to remember and tackle their past. In her essay, “Toni Morrison”, Jill Matus regards Beloved as a form of cultural memory that analyzes vague and possibly removed history. Furthermore, in his book, Fiction and Folklore: the Novels of Toni Morrison, Trudier Harris focuses on the issue of ownership and slavery in Beloved. In all, historical background is a huge player in understanding Beloved. Morrison set the novel during the Reconstruction era, after the Civil War, which sets the entire tone and plot for the main character, Sethe.

Through character development, the story also portrays the theme of escaping the past. Sethe’s actions are influenced heavily by her dead child, Beloved. When the “human” form of Beloved arrives while sleeping

Sethe is continually brought back to Sweet Home through her rememory, against her own will to forget. Physically, Sethe’s body bares her memory of Sweet Home; the choketree that is on her back, a maze that Paul D describes as a “decorated work of an ironsmith too passionate to display” (17). Yet, it is not the physical markings that cause the most pain to those who survived the bonds of slavery, as the story strongly points out, it is the mental images that haunt them along with past emotions of fear, horror, and regret, that manifest themselves physically with vengeance. Morrison uses the word rememory to mean the act of remembering a memory. This rememory is when a memory is revisited, whether physically or mentally. Yet the word is not a verb but a noun. It is an actual thing, person or a place that takes on the existence of a noun. When Sethe explains rememory to Denver, she states, “If a house burns down, it’s gone, but the place-the picture of it-stays, and not just in my rememory, but out there, in the world. What I remember is a picture floating around there outside my head. I mean, even if

Her community shuns her, and even a trusted friend like Paul D says “What you did was wrong, Sethe.” (Morrison 194) Margaret Garner was provided with sympathy and support from her enslaved community that recognized her desperation and fear, and outsiders that were inspired by the tragedy of her case. Sethe’s peers share her experiences with slavery, but are less compassionate in their response. She was isolated from her neighbors because she killed Beloved. The act was seen as a sort of betrayal to the community in which no one is left behind, even if they knew her circumstances. The trauma behind the crime was acknowledged, but not understood. Both Margaret Garner and Sethe experience immense stress in the aftermath of their daughter’s death, as people question whether or not what they did was right and challenge why they committed the crime to begin

In Beloved, Morrison discusses the power that the past can hold over a person. Sethe murdered her daughter and was stopped before she had the chance to murder her other children. However, the murders did not occur out of malicious intent. After escaping her owner, Sethe is terrified that someone will catch her and her children and force them into slavery. She feels that the worst thing in the world is

Racism. Protests. Profiling. These three words are common buzzwords that are used in the United States media almost daily. They are used so often, some contend, that it has created a sense of apathy in the American public in regards to solving the age-old problem that has its roots grounded in slavery. Burns states, “[Toni] Morrison contends that the American history of slavery had been consciously “disremembered” so that it is conveniently shrouded by a comfortable state of national amnesia”. Likewise, in her novel the characters Sethe and Paul D in the novel Beloved by Toni Morrison also exist in a state of amnesia—but of their own slavery. In this essay, I will argue that in the novel Beloved, Toni Morrison use characters Sethe and Paul D and their willed forgetfulness of slavery and past actions to reveal the modern reader’s absent-mindedness of slavery and discussions of race.

Beloved by Toni Morrison emphasizes the politics associated with the historical discourse of slavery and African American culture. Characters such as Denver, Beloved, Baby Suggs, and Halle provides the audience’s clues to the past of such discourse. The language communicates complex symbolism that comment’s on the philosophy of Aesthetics, racial segregation, the sublime, and African American scholarship. The symbolism of the text in Beloved broadcasts references to these philosophical debates in this quote:

 When Sethe finally arrives at 124 Bluestone Road, she is greeted with her loving mother-in-law, Jenny Whitlow, known to her as Baby Suggs.  A second healing takes place when Baby Suggs tends to her mutilated body.  “She led Sethe to the keeping room and bathed her in sections, starting with her face…Sethe dozed and woke to the washing of her hands and arms…When Sethe’s legs were done, Baby looked at her feet and wiped them lightly.  She cleaned between Sethe’s legs…”(Morrison, 93).  The methodical washing of Sethe’s body emphasizes the sympathy and love that fills Baby Suggs’ heart.  Putting her trust in Baby Suggs for the relief of physical and emotional torment, is the only way Sethe is able to relieve herself of her haunted past and suffering body.  Baby Suggs knows as well as Sethe, the haunting miseries of black men and women who have been brought low by slavery, yet she urges her daughter-in-law to keep going and be strong.

Morrison's Beloved offers a non-linear perspective and a reshaping of the discourse of slavery. The identities of the characters in Beloved are recreated through dealing with and facing their past. Morrison not only reexamines and modifies the history of slavery; she also acknowledges the female African American identities in the cultural and societal contexts that were dominated by the white race. Morrison has said, "if we don't keep in touch with the ancestor . . . we are, in fact, lost" (Rushdy, 567). In order to keep in touch with the ancestor, Morrison adds, that it is essential to reconstruct memory: "Memory (the deliberate act of remembering) is a form of willed creation. It is not an effort to find out the way it really was-that is research. The point is to dwell on the way it appeared and why it appeared in that particular way" (Rushdy, 567). The concern of appearance and philosophy of conveyance is fractionally part of her project, stating we must, "bear witness and identify that which is useful from the past and that which ought to be discarded" (Rushdy, 567). Morrison uses one tragic and traumatic event, in this case infanticide, to set the story into a tone and context that is easily relatable and understood. As a result, the reader