Sex Rights Movements : Sex Work : Use And Social Rights

As a valid occupation, fully legal under the law in the early nineteenth century, prostitution was met with public dismay. However, it was still seen as an occupation, just one that left much to be desired. The fact that it was an occupation was very much built into the figure of the willing prostitute, the one who entered into the profession freely. Abraham Flexner, a contemporary, commented that prostitutes, ones in rural areas in particular, tended to the ‘”unskilled daughters of the unskilled classes”’. Becoming a prostitute does, to some degree, allow economic independence for women outside of male control. Louise Tilly and Joan Scott noted that women often entered into the urban job market in order to help support herself or her family, an accepted circumstance within Victorian society. Increased migration from rural areas to urban areas was due to the declining job market in rural counties due to industrialisation. However, the job market in urban cities was often not as welcoming as rural girls might think, forcing or coercing them into prostitution in order to survive. In fact, as Paula Bartley identifies, ‘prostitutes were considered the archetypal victims of industrialisation’ by the end of the nineteenth century with contemporary feminists claiming that prostitution was the artificial consequence of constraints on women within the social and

Abstract: This paper explores the world’s oldest and most controversial occupation and puts forth a foundational plan for legalizing and regulating sex work in a safe way that satisfies both radical and liberal feminists ideals. To understand how prostitution has evolved to where it’s at today, this proposal travels through the history of prostitution in the United States (heavily focusing on the twentieth century.) Prostitutes were initially accepted and openly sought after. A shift in societal norms and values placed sex work in a heavy degradation. The regulation of prostitution in Nevada began in 1970 and resulted in the first licensed brothel in 1971. Fast forward nearly fifty years and prostitution is outlawed in 49 out of 50 states. Vast amounts of money are being spent annually in failed attempts to stop prostitution all together. Radical feminists are those who would identify as conservative. They are against prostitution on the belief that it victimizes and degrades women in poverty. Liberal feminists strongly agree that the government has no place in a women’s body and that the right to perform sex work is human right. This paper analyzes these different perspectives and incorporates a model that will resemble the current working regulation in Nevada. Stricter stipulations such as health requirements and the legal age should help influence radical feminist to expand their perspective and acceptance.

Though widely accepted throughout the course of human history, the approval of prostitution in today modern society seems to be a much more grey area. While once legal in every major civilization on earth, prostitution is now illegal in many countries, though sometimes tolerated for the revenue it generates. This cold shoulder toward prostitution began in the Middle Ages, when church officials began to preach of the sins associated with the profession. Their cries, however, fell on mostly deaf ears. Prostitution had become such a large contributor of public revenue in so many countries, that is was protected and regulated by law. In the centuries to come, however, things began to change. With the rise of stringent sexual morality standards associated with the Protestant Reformation, the increased transmission and awareness of sexually transmitted diseases and the implementation of such social movements as feminism, prostitution began to fall out of favor, eventually becoming illegal in many parts of the world. (Jenkins).

Judith Walkowitz’s book Prostitution and Victorian Society: Women, Class, and the State, deals with the social and economic impact that prostitution had on English society in the mid to late 19th century. Throughout her piece Walkowitz illustrates the plight of women who are in the prostitution field and that are working the streets throughout England. She starts with the background of most of the prostitutes in Victorian England then talks about the Contagious Disease Act in 1864 that attempted to curb the venereal diseases being spread by prostitutes. Walkowitz also discusses two specific cities in England that prostitution was a ‘social evil’, Southampton and Plymouth, where the repeal campaigns were successful.

Abel, Gillian, et al. Taking the crime out of sex work: New Zealand sex workers fight for decriminalisation. Policy Press, 2010. Part two: Implementation and impact of the Prostitution Reform Act (2003): the first five years: Review of the PRA

1.) Two reasons to decriminalize sex work are for human rights and to lower STI prevalence. Maxine Duggan shared her thoughts, stating that women should have basic human rights to have any job they want and that if she chooses to be a sex worker then that is her basic human right to be that. Another reason is that it will lower STIs. When FSWs and MSWs have to hide form the government, then there is little regulation of sexual safety which can cause the spread of STIs. But if there was regulation, then there can be laws that protect the sex worker and the client from various forms of STIs.

Sometimes, the term “sex work” is used, as well as “prostitution”. But whichever term we choose to say, it does not eliminate the stigma attached to it. Cases such as the Bedford V. Canada Case (144) indulges into the conspiracy of sex work and challenges certain sections of the Criminal Code that make business in relation to prostitution illegal. Ideally, a sex worker has a career just as a teacher or lawyer. For this reason, their human rights and dignity should be protected by the Canadian Charter of Rights and Freedoms as are other professions. However, the Charter of Rights and Freedoms as well as the Criminal Code do not seek to protect sex workers, yet, they seek to do otherwise using certain sections of the Criminal Code

Governments of Western nations are trying to change the appearance and the way prostitution is managed, little consensus exists but new laws are being adopted some met with fierce criticism. Prostitution is the sale of sexual services of oneself for money or goods and without

In terms of sociology, Prostitution is a way for an individual to maximize their monetary intake or in other words “benefits” by selling the thing that they have readily, their bodies. In other words, it is the act or practice of participating in promiscuous sexual activity especially for money. Prostitution has been in existence for ages, going back to the Byzantine, Roman, Greek, and Egyptian Empires. Ironically, the ancient religions of those eras dealt with the needs of the group and consequently developed protocols for dealing with sexual relations that have propagated throughout time to the modern era. As a result, prostitution is not about to disappear anytime soon, despite relatively recent local laws. Also throughout centuries,

Prostitution is ambiguous to define. The Macquarie dictionary defines prostitution as 1. the act or practice of engaging in sexual intercourse 2. any base or unworthy use of talent, ability, etc. But the act of prostitution involves many other associated facets that are included under this extensive act. There’s the act itself, soliciting, advertising, pimping, house brothels, street prostitution, phone sex and even computer sex.

Latent lesbianism, low intelligence, a home life of abuse, and desperate poverty head the list of possible reasons. Nevertheless, no one has been able to isolate a specific set of social factors that leads to prostitution. Current books by prostitutes and new scientific studies have prompted Vern and Bonnie Burlough, from the book The First Sex, to conclude that prostitution is, largely, "simply another occupation"(Fisher 208). If in fact, prostitution is looked upon as another occupation, then why not create a win-win situation. Prostitutes would contribute monetarily to society and would have in return rights to health benefits and retirement would be ensured. According to the "World Charter For Prostitutes' Rights," prostitutes themselves believe that they should "pay regular taxes on the same basis as other independent contractors and employees, and should receive the same benefits."

In the Listen Up reading “Reality Check” it talks about her struggle with the possibility of working a job that she feels like would sexualize her and this makes me interested in feminist discussions regarding sex work/prostitution. I have many feminist friends who have a wide range of opinions regarding sex work, some believe it only sexualizes women and forces them to degrade themselves for money, but others believe that it allows the women that choose the profession to empower themselves. I would really like if we could read more pieces about sex work and discuss in class the opinions that the feminist movement has had regarding sex workers. Also, I think it would be interesting to talk about the Nordic countries policy of charging those

Prostitution is defined as the act of “providing or receiving sexual acts, between a prostitute and a client, in exchange for money or some other form of remuneration” (Hock 557). The idea of exchanging sex for valuables has been around since the beginning of human society. The first reported data about prostitution was reported around 3000 B.C.E in one of the first known civilizations, Mesopotamia (Caraboi and Fierbinteanu 362). It is often referred to as “the world’s oldest profession.” Today, even though prostitution is illegal in most parts of the world, it is still prevalent worldwide with different ways to exchange sexual services for payment and many different types of prostitutes. One of these types of prostitutes are brothel workers; brothel workers work in “a house of prostitution,” a brothel, which are normally in areas where prostitution is not criminalized or is legalized (Hock 560). Like prostitution, human trafficking has been around for thousands of years and is still present today.

Sexual favours in return for money, just the thought of this has people cringing, although laws have deemed to move forward with the idea of prostitution it seems although socially there has not been much progress. The idea of prostitution still scares, or one could even go as far to say it disgusts people. The lack of knowledge and awareness of the details of sex work create this ongoing hate towards sex work, which continues to stigmatize sex workers. Regardless of changing laws, regardless of changing policies, why is it that sex workers are still afraid to proudly announce that their job is in fact the job of a sex worker? Unfortunately, it seems as though the idea of sex work that seems to be such a terrible one is not what bothers sex workers the most, it is the social misconception of what sex work is like that leads these individuals to feel highly stigmatized (Van der Meulen and Redwood, 2013). The primary harm for of prostitution seems to be the stigma against prostitution, women involved in prostitution are considered socially invisible as full human beings (Farley, 2004). Why is it that our changing and progressing laws are still unable to remove this stigma from the lives of sex workers? This paper will argue that prostitution laws continue to produce stigma around sex work. It will argue this through revisiting the historical laws, examining present laws and ongoing laws at this time.

Prostitution is a profession that has been around for thousands of years despite being a controversial topic in many parts of the world. In the modern world, the ethics of prostitution have been debated with many people viewing the profession as immoral. Prostitution is an exploitative and harmful profession for the sex workers. Since women account for a majority of those who engage in prostitution, these negative impacts affect women more. Also, prostitution is a gendered institution that strengthens and