Sexism Happen On Lucifer

Their Eyes Were Watching God by Zora Neale Hurston in 1937 was written during the time of the Harlem Renaissance, also known as the New Negro Movement. The New Negro Movement came about as a rejection of the racial segregation between blacks and whites. The black women felt this effect of racism more acutely than the black man. For centuries, Black women have been called the “mule of the world” and had been giving the status of inferior to white and the black man. Their Eyes Were Watching God encloses many elements of both racism and sexism. It is a story set in central and southern Florida. It follows the novels protagonist Janie in her search for self-awareness as she goes through three marriages. Elizabeth A. Meese has argued that one of

In addition, here, as throughout much the poem, Satan continues to hedge the other side of the argument, insisting that he isn't forced to do evil by opposing God, but that "to do ill our sole delight" (160). This belief that he has a choice in the matter is tied up in the misconception that he was, and continues to be, equal to God, as "reason hath equall'd" (248) them.  Quite to the contrary, Milton makes it clear that "the will And high permission of all-ruling Heaven Left him at large to his own dark designs" (211-3).  And it is only Satan's perverted sense of reason that convinces him that "The mind is its own place, and in itself Can make a Heav'n of Hell, a Hell of Heav'n" (254-5).  He believes that his reason and contemplation will help him discover "How overcome this dire Calamity" (189), or failing that, change his will such that it fits his current circumstance.  This is the classic method of the delusional and disenfranchised, holding out hope for change, but at the same time putting forth the belief that the current situation can actually be beneficial.  The sophistry has shown through Satan's speech, as he declares that there is no way for God to beat him, in his mind, when we know he is already defeated.

Quote 2: “A fire, a fire is burning! I hear the boot of Lucifer, I see his filthy face! And it is my face, and yours, Danforth! For them that quail to bring men out of ignorance, as I have quailed,

However, craving independence from God ferociously backfires on Satan when he finds out that even after leaving hell, he cannot escape it, “which way [he] [flies] is Hell, [he] [himself] is Hell,” (IV, 75). Satan finds his way to revolt against and separate from God to overrule Heaven and become king, instead however, he takes on the role of the representation of all evil which is evidently seen in his interactions with Eve.

The initial connotation of the word daemon brings about thoughts of demons, making mirrored parallels between the characters of Satan in John Milton’s Paradise Lost, and the daemon in Mary Shelley’s Frankenstein legitimate; however, further analysis of the word daemon links itself to Ancient Greeks. They believed a daemon was a being trapped somewhere between being considered a god and a human, or as a fallen hero. Although Milton’s novel sympathizes with Satan as a character, it still acknowledges the fall of Satan for disobeying God and attempting to overthrow him. The characters of the daemon and Satan are characterized as being sympathetic and complex beings, still capable of partaking in evil actions.

"Lucifer, you are naming your comforts, not mine. We may be alike, but not identical."

“Besides, yer sister, yer Seanmhair is also aware. Ask them if you don’t believe me.”

“DANFORTH: You have seen the Devil, you have made compact with Lucifer, have you not?

“Then how do you explain all the things that still happen to them now?” Savannah then asked me now sounding implacable.

“My brothers…that fatal hunt is up, and harrying our streets today. See him there, that angel of the pestilence, comely as lucifer, shining like Evil’s very self! He is hovering above your roofs with his great spear in his right hand, poised to strike, while his

Lucifer's name means"light bearer," and was changed to Satan, meaning adversary, when booted out of Heaven. Satan before he fell, was God's created angel, created perfect without sin, elevated as God's main dude among angels, as an archangel, an anointed cherub. God did not fail Lucifer, but Lucifer failed God. His beauty and position filled his heart with pride, his God-given free-will to corrupt his wisdom, and one-third of the angels (his devils) to rebel. Satan, as an adversary, hates God and all that is God's, including mankind, desiring to bring destruction upon God, mankind, and His creation.

“How could I have sent her away?”,She stutters between sobs, not indicating whether she is addressing stan, or simply asking herself.

John Milton’s Paradise Lost is an epic poem that describes the fall of Satan and the expulsion of Adam and Eve from Paradise. Satan is the protagonist of Paradise Lost and has several characteristics in which readers may identify with him. Throughout the poem, Satan is not only a tragic hero but also the key character that drives the plot and portrays many flawed human qualities. As an angel fallen from the high esteem of God and a possessor of hubris that leads to his downfall, he represents a tragic hero but also a character in which readers may identify with.

The representation of women in Joseph Conrad’s ‘Heart of Darkness’ has received much scrutiny since its publication in 1899. The novella reflects a period in Britain and other parts of the world, where women were viewed as inadequate and deficient compared to their male counterparts. Women were not respected as strong-minded individuals, treated as equals and given fair opportunities in a male centric world. This is evidenced in the rise of the suffrage movement in the early to mid 1900s whose main purpose was to allow women the right to vote. Conrad’s ‘Heart of Darkness’ supports a stereotypical mind-set of women through the narrative voice and main character of Charles Marlow. In this essay, I will accentuate the latent sexism in ‘Heart

Contending, and so doubtful what might fall. “ (Milton 35). This speech is quite positive and uplifting; Satan's followers are even more encouraged by their leader. Satan is also a great military leader, yet not quite powerful enough to defeat God. Overall, Satan is portrayed in this poem as “a character so real and so human one cant help but be drawn to him” (Wallace). Whether the reader takes the