Sexism In Afghanistan

Due to past events, the Afghan government is now struggling to keep up with their citizens’ problems with living there. Bombing, wars, harassment, feminism, and abuse have been some of the main topics of bad events in the last few years in Afghanistan. Dystopia is a society that can be characterized with extreme hunger, poverty, misery, and the imbalance among the people; the Taliban taking over was the cause of how Afghanistan is still dystopian today. When one analyzes Ashraf Ghani’s choice to allow the Taliban to form, and the impacts the Taliban are still having on the people, one can realize how important genres of literature can be to educate the world about this dystopian

The Taliban had a large number of restrictions placed on the rights of Afghan women. They were not allowed to work anywhere outside of their home. This meant that a woman could not be a professional in any type of job. Women also could not deal with any male shopkeeper or doctors.

Today in the post –Taliban era, women still struggle with their rights. Resolutions were produced and rights for women have advanced since September 11th but in order to move forward, much work needs to be done. Hundreds of years of repression for Afghan women will take a lot longer than a few years to actually revolutionize. There is violence towards women that are not practicing traditions customs and fear retaliations from the Taliban. Customs are difficult to change as well as government policies. (Bora Laskin Law). In Afghanistan, religious and cultural values, politics, and an uncertain acting government have played a major part in the struggle for women’s rights.

This furthers the gap between the notion that most non-Islamic people have around the world, which relates to the aspect of vainglory, because in the US, like many countries around the world, women are seen as political figures, physicians, and have simple freedoms. Compared to other ares of the world that contain a predominantly Islamic ethnicity, the rights of women less restricted as they are in Afghanistan. In the US and other countries that allow freedom of religion and expression, the burka is completely optional based on the individuals preference. In order for the Taliban to gain power, they had to convince the public that they were in the best interests of women and not only men. However, the truth is that the Taliban regime has cruelly reduced women and children to poverty, worsened their health by denying them adequate healthcare, and deprived them of their right to an education. In some cases they are denied the right to practice their religion. As a result of these measures, the Taliban was ensuring that women would continue to sink deeper into poverty and deprivation of rights. This would ensure that their future would consist of them having limited skills needed to be considered a civilized individual in modern day

Growing up and living in Afghanistan as a woman has its challenges. Parents choose who can marry you and they choose everything for you. In this book, Laila and Mariam both show the struggles it is to be a girl, and how much disrespect they get in Afghanistan. Both Mariam and Laila are married to the same man, and he is abusive to both of them. They also live under Taliban rule, and the rules that they set are very unfair for women. In Khaled Hosseni’s novel, he has many different themes but the most prevalent one is of woman inequality, and that is shown through multiple accounts of abuse, disrespect, and unfairness.

With this in mind one can see how maintaining family connection in Afghanistan is the best way to reach success. Men and women have different roles within these households as well. Ultimately their actions bring honor or shame onto their family based off of these roles, for instance while men work to provide income, women receive great honor through being a good wife and mother (Fluri, 2011). These methods gaining honor or shame often stem from their Muslim religion which carries over into their social lives. Afghan women typically wore long baggy clothing such as burqas as they are modest and provided them with a sense of spatial privacy (Fluri, 2011). They also wore their clothing such as a hijab is seen necessary as a sign of respect to their god as the people around them (Fluri, 2011). They also also hold power within the household through social networking for her family, giving her the responsibility to extend the family contacts through this manner and control who the family is associated with (Fluri, 2011). Women would traditionally gather in places void of men forming their own social sphere to better themselves and their families(Schütte,2014). Women even sometimes marry for the sake of creating a permanent connection to another family. All of these concepts are completely foreign to westerners as we don’t socialize in this manner, but even if we don’t except their social norms, that doesn’t give us a right to critique it.

During the mid 90’s, an Islamic fundamentalist group called the “Taliban” took control of central Afghanistan. This sudden regime change caused a catastrophic loss of civil liberties as well as civil disrupt throughout the entire country, causing many surges in Afghani immigrants. Political journalist of “The Taliban: War, Religion, and the New Order in Afghanistan” Peter Marsden, writes about how women in Afghanistan were forced to wear chakri 's in public, and could not leave the home without a male guardian. In afghanistan, women faced many internal barriers that violated their unalienable rights, and this in turn impeded their ability to evade from such violation through

A Thousand Splendid Suns, a book written by Khaled Hosseini, gives us a unique and informative glimpse into life in Afghanistan in the early 1960’s to the 2000’s. In it we can see many different political and social issues ravaging the country, with the most evident being gender inequality. Though many diverse groups of people were being discriminated against at the time, most of the subordination fell onto women as they had more and more rights taken away from them when various ruling powers took control. The author relays this information to us and educates us as to what happened through compelling and thought-provoking literary devices such as symbolic characters and objects, and allusions. By using these

Amira Arzu, an Afghan teenager, was only 15 years old when she was forced into an arranged marriage. She was kind hearted, intelligent, elated, and humorous until one day this was all taken away. December 15th, 2016 she was on her way to school in Afghanistan not knowing that her parents were driving her to a Mosque, the Shrine of Ali, to get married to her future husband, Ahmed Akmal. A few days later she found herself on the street Taimani in Kabul, Afghanistan. Amira ran past workers ordering from street carts, women with their children, men in trucks honking at one another, and many looked at her uncertainty as she was running through the streets of Kabul. At the time, she was wearing a blue floral hijab, jeans, and a dress as in Afghanistan you cannot wear a dress without covering your legs. Many deduced that she was without her husband on the streets of Kabul, which is not normally the case, but Amira was different from the other wives and arduously wanting to figure out an escape.

Khaled Hosseini displays these ridiculous rules in his novel, The Kite Runner, through the eyes of a man who spent his childhood living in Afghanistan. Because most of the storyteller’s ties were to Afghanistan, the reader finds out about how devastating the rise of the Taliban was to Afghan citizens. They saw a once thriving country free fall into one that has a corrupt government, and an overall depressed state of mind. (Afghanistan Online)

Before the rise of the Taliban in the early 1990s, women in Afghanistan were mostly treated as equals and with respect. Though women were still expected to be

Khaled Hosseini presents the struggle Afghan women go through every day by discussing honour, marriage and the place of women in society in Afghanistan.

In The Kite Runner men and women have roles to play in Afghan society. Men are universally portrayed as physically and emotionally strong. Women as submissive, dependent,and pure. This fits with stereotypes in the world because stereotypically men are viewed superior sex. Examples of characters who are positively shown for there gender specific roles are Baba and Soraya's mother Khala Jamila. Baba obviously is physically strong and does show few emotions his interest and bravery make him the epitome of the Afghan male. Khala Jamila is very submissive to the general and has even given up singing to appease her husband. Characters who don’t fit the mold like Amir and Soraya are in a negative light. Soraya has a rebellious spirit and has to keep

Since the beginning of time, women have had to fight rigorously for basic human rights. In the western stratosphere, those human rights were achieved in the early 20th century, but in a lot of eastern countries the battle for the women is just beginning, or worse hasn't even started. Women in Afghanistan have been subject to heinous circumstances, even though their religion, Islam "demanded that men and women be equal before God,"(Qazi). Khaled Hosseini's The Kite Runner offers a very insightful view of the governing politics of Afghanistan pre-Taliban regime and during the Taliban regime, and the differing situation of women in both those eras. Based on the book and outside research, it is evident that the situation of women in

The Taliban became responsible for punishing those who committed crimes by killing the criminals. These acts started a small fear in the Afghanistan people. Soon, the Taliban group became a well armed and well funded militia with the support of a province in Pakistan. As soon as fear stirred among the Afghani people, the president of Afghanistan, Burhanuddin Rabbani, tried to create an alliance against the Taliban in Kabul, the capitol. This alliance fell through, and the president eventually fled Afghanistan. In December of 1995, the Taliban took hold of Afghanistan as a result.