Sexism In Chinua Achebe's Things Fall Apart

Okonkwo and Walter may or may not have achieved it, but while their eyes are fixated on their end goals for success and what they are gaining, they overlook their losses. Because of Okonkwo’s fear of being regarded weak, he often acts overly aggressive to demonstrate his masculinity. Examples of his acting aggressive and cruel fills the entire novel. The first incident is his beating of his wife Ojiugo during the week of peace. No violence is permitted during this week, but Okonkwo breaks the laws only to establish his dominance in the house. Afterall, he cannot be “like the man in the song who had ten and one wives and not enough soup for his foo-foo” (Achebe 57). This incident is an indication of Okonkwo’s disregard for tribal laws because of how less they weigh than his masculinity does in his heart. After already losing respect for the Igbo cultures and customs, Okonkwo continues on losing a dear son. Ikemefuna is captured from

Okonkwo life is “dominated by fear, the fear of failure and of weakness” (Achebe 13). When Okonkwo was a boy, his playmates teased him calling, saying that his father was agbala. Okonkwo’s father, Unoka, was lazy. He did not work on his farm; he died in great debt. He did not acquire a single title. He did not have a barn to pass down to his son. Unoka is a type of man who is scorned in Umofia. He is seen as weak and effeminate. As Okonkwo grows older, he is determined not become a failure like his father. His father was weak; he will be strong. His father was lazy; he will be hard-working. Okonkwo earned his fame by defeating the reigning wrestling champion. Okonkwo diligently plants yam, building a successful farm. He builds himself an obi, has three wives and many children. His fame “rested on solid personal achievements” (Achebe 3). Okonkwo will not let one womanly trait sully his reputation. Therefore, he “hate[d] everything that his father Unoka had loved” (Achebe 13). One of these was gentleness. Okonkwo refuses to show any signs of emotion, except his temper. He

Okonkwo's fear of being perceived as weak tragically leads to him to be unnecessarily violent and excessively prideful. These two fatal flaws lead to Okonkwo’s own emotional isolation, and his inevitable downfall. Driven by the fear of being seen as weak and emasculated, Okonkwo exhibits hyper masculinity and rage. Although this behavior initially leads to success in the patriarchal society of Umofia, rage is his greatest bane: it masks his compassion and pusillanimity. Onkonkwo’s obsession to never appear feminine is driven to the extreme. He denies affection even to his own family, “never show[ing] any emotion openly, unless it be the emotion of anger. To [Okonkwo] show[ing] affection was a sign of weakness; the only thing worth demonstrating was strength.” (pg. 28). Okonkwo whose “whole life [is] dominated by fear, the fear of failure and of weakness.” (pg. 13) suppress his compassion in order to appear important and manly. Ironically this creates a stark juxtaposition between his own fear and his position as an alpha male. Rather than being masculine and courageous, Okonkwo just creates tension within his family and within himself. The pinnacle of this extreme hypermasculinity is when Okonkwo ignores the wisdom of the elder Ezeudu, and violently kills his “son” Ikamafuna: “As the man who had cleared his throat drew up and raised his machete, Okonkwo looked away. He had heard Ikamafuna cry “My father, they have killed me!”

Okonkwo is a rude, unforgivable and spiteful person. He beats his wives and even takes innocent girls and boys away from enemy tribes. In some way he may even resemble his father, Unoka. He was lazy and very much in debt. If Okonkwo continues what he does he will become him. Although Ekwefi and Ojiugo are both wives, they get beat for different reasons.

1. In traditional Ibo culture, women are not treated as equals and are equivalent to possessions. In a family, the children always belong to the father, not the mother. “I have even heard that in some tribes a man’s children belong to his wife and her family” (74). Okonkwo appears appalled to this blasphemy. It is common and ideal for a husband to possess multiple wives, and men beat their wives for even the smallest infractions. During the Week of Peace, the goddess forbids wife beating, such as when Okonkwo beat Ojiugo. “And when she returned he beat her very heavily …It was unheard of to beat somebody during the sacred week” (29-30). To live in a culture with so many threats to them, women are required to be mentally and emotionally

Okonkwo, a very demanding character, has just finished a day's worth of labor and comes home expecting food at the table and his youngest wife has not prepared it yet. Okonkwo waits for her arrival when, “she returned he beat her very heavily. In his anger he had forgotten that it was the Week of Peace” (Achebe, 28). This quote displays gender inequality throughout the African villages during the Age of Exploration. The tone seen in the words “beat” and “heavily” give a sense of insecurity and negative connotation towards women during that time. In keeping with Igbo view of female nature, they allowed wife beating. It is clearly evident that tone in the book Things Fall Apart allows Achebe to get his point across that women were on the bottom of the social hierarchy and were treated like property. Women were subjugated to their husbands whims, in this case it meant beating his wife when dinner was not ready. This occurred during a Week of Peace regardless that no violence should

This is an example of the difference in personal beliefs among family. Some may say that the book is about the differences in beliefs between the Africans and the colonizers, but it is more than that. It is clear that it was Okonkwo's personal beliefs and not necessarily the views of the people of Umuofia which guided him in what he did. One of these is his reliance in the strength of anger. Although he felt strongly in the beliefs and customs of the Ibo people, there are several occasions in which Okonkwo made a decision to disobey the customs in order to live out his own personal beliefs. For example, in chapter four, Okonkwo is yelled at by Ezeani, the priest of the earth goddess, for beating his wife during the sacred week of peace. Okonkwo did not feel remorse for his actions and probably thought of it as a sign of strength and manhood. Okonkwo was always worried about being seen as weak. One good

The omniscient narrator acknowledges a near-invisibility of women in Things Fall Apart. Describing a communal ceremony, he confesses, "It was clear from the way the crowd stood that the ceremony was for men. There were many women, but they looked on from the fringe like outsiders"(pg.77). They are not invited to stay when men are engaged in any discussion; they are not included in council of war; they do not form part of the masquerades representing the judiciary and ancestral spirits. Okonkwo views women AS weak and foolish. He has a different expectation for men and women. This can be clearly SEEN by the way that he raises his children. He tries his best to train Nwoye to be strong and brave while he feels sorry that Ezinma is a girl. Okonkwo knows that "Ezinma has the right spirit", but he does not try to make her TOO be brave or TOO strong. He favors her the most out

The role of women in society has grown and changed tremendously with the development of the world. Within the American culture, women’s rights have expanded to the extent of being able to vote for who runs our country or even possibly being the person that does run our country. Although the American culture has somewhat promoted the growth of a woman’s role in society, does not mean women receive the same respect in other cultures around world. For example, in Africa women are viewed lower on the totem pole of importance even though without them the village would fall apart. Chinua Achebe is an author that was born and raised in a village of Nigeria. From growing up there, Achebe understands the culture of Africa better than

Okonkwo always had demanding expectations for Nwoye and treated him severely. But for Ezinma, he had exhibited his affection and concern openly although he felt “to show affection is a sign of weakness”. This can be seen when Ekwefi woke Okonkwo up telling him Ezinma was dying, he “sprang from his bed” and immediately ran into Ekwefi’s hut to see his daughter. He even made the medicine himself in the late night as he desperately wanted Ezinma to recover soon but not to die like an ogbanje dying at a young age. His urgent action marked the intensity of his love and care for Ezinma. Another example that illustrates his concern and protectiveness was when Chielo wanted to take away Ezinma. A fearless and masculine man like Okonkwo would “plead with her to come back in the morning because Ezinma was asleep”, just to protect his daughter. Moreover, despite the fact that the priestess had warned him not to disobey the order of Agbala, Okonkwo insisted pleading “Ezinma had been ill of late and was asleep”. He was not afraid to provoke the goddess’ anger to protect Ezinma, showing his deep concern for her life. After Chielo had taken away Ezinma, Okonkwo didn’t show any reaction but essentially he was deeply worried. “He had not slept at all the night” because he was driven by the anxiety of Ezinma’s safety to follow Chielo into the sacred shrine, where he was not supposed to go. All his actions

For all of his desire to be strong, Okonkwo is caught up by the constant fear of being perceived as weak. He is afraid of failure and afraid of being considered weak. This fear drives him to do whatever he can to not become a failure like his father which ironically contributes to his death. While Okonkwo was a strong and important figure in his tribe, he had to keep his reputation that way by making some hard decisions. One of them was when he had to kill Ikemefuna, a young boy from the neighboring tribe. Okonkwo started accepting the decision to kill Ikemefuna because he started to call Okonkwo father. He had to keep his own valor intact and kill the boy to prevent himself from showing any weakness, but deep down, Okonkwo was really upset because of what he did which was ironic, “’When did you become a shivering old woman,' Okonkwo asked himself, 'you, who are known in all the nine villages for your valor in war? How can a man who has killed five men in battle fall to pieces because he has added a boy to their number? Okonkwo, you have become a woman indeed.'" (Achebe 65). He continued to roll downhill when the white man comes to try and convert Okonkwo’s tribe. Okonkwo responds by killing one of the messengers that were sent. This cause Okonkwo's own tribe to question his actions. “"Okonkwo stood looking at the dead man. He knew that Umuofia would not go to war. He knew because they had let the other messengers escape.

In the novel Things Fall Apart, the use of violence in Ibo culture was fairly frequent, especially among the men in the village. In the Ibo village of Umuofia, it was obvious that the men rule the household with a heavy hand, meaning if they felt a beating was necessary they would carry it out with full force. In chapter four of the novel, Okonkwo’s youngest wife decided to plait her hair at a friend’s house. When she did not come home early enough to cook the afternoon meal and failed to ask another wife to feed her children, Okonkwo decided to take it upon himself to give her a hefty beating. The fact that it was supposed to be the Week of Peace did not stop him. The reality that the men take it upon themselves and are expected to control

Okonkwo is a man who has to have things his own way. In the novel, there is a scene where his second wife, Ojiugo, did not make him his afternoon meal. Okonkwo, in an act of anger, started to beat his wife heaviley. His other two wives begged for him to stop beating Ojiugo, as it was the Week of Peace, a sacred Igbo holiday. However, “...Okonkwo was not the man to stop beating somebody half-way through, not even for fear of a goddess” (Achebe 30). Despite believing that he may be punished by a god, Okonkwo did not stop beating his wife. Unoka was a more compassionate man than Okonkwo, he was also stubborn. Unoka was lazy and fiscally irresponsible. He spent what little money he had on alcohol and didn’t

Due to the childhood experiences that he had involving his father, Okonkwo had set a personal goal to raise his children with strong and masculine like personalities. While Okonkwo originally intended to raise his family within a well balanced and respectful atmosphere, in reality, his controlling behavior and hurtful choices end up breaking his family and their relationships apart. Okonkwo domesticizes his three wives by forcing them to serve him and his family, ultimately resulting in an unhealthy home environment due to his controlling personality. He categorizes his family members as “subjects”, and uses this belief to justify his actions. His authoritative personality as a husband and father is often softened when it comes to his relationship with Ezinma.

Chinua Achebe once said: “Perhaps down in his heart Okonkwo was not a cruel man. But his whole life was dominated by fear, the fear of failure and of weakness.”. In other words, deep down Okonkwo wasn’t mean, but because he showed no weakness all of his emotions were presented as anger and hatred. In one of Achebe’s most well known piece Things Fall Apart, it shows the importance in Africa of being a strong powerful man who shows no weaknesses. Things Fall Apart expresses masculinity by showing the male stereotype through different characters and the things that define what makes a man. However, Achebe did not intend for the reader to grasp onto how Okonkwo behaves and his hypermasculinity; instead he wrote the novel for readers to understand that it’s essential to show