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Sexism In The Kama Sutra

Decent Essays

Are religious dogma steeped in sexism or misogynistic? Throughout history, men’s and women’s roles in societies have persisted to be distinct, yet complementary in the progression and prosperity for the societies. Both genders have distinct roles, whereas women are perceived mothers, nurturers, homemakers, etc., while men are the protectors, workhorses, providers, etc. While each hold such important roles, yet women are commonly underrepresented, and underappreciated. It is curious that several religiously based texts propagate the patriarchal societal construct to shape and control relationships and societal order. The question arises, “what common gender relationships are established by the Indian and Arab Empires through their religious …show more content…

The prose and tone of the texts illustrate that they are written exclusively for men. The first line in both the second and third chapters of the Kama Sutra start with “MAN” and (what kind of message? rule, laws, behaviors) subsequently specify that women should not study the book (Kama Sutra pg. 9). Throughout the Kama Sutra, broad subjects ranging from what the man must do in relationships and ways in which he can fulfill their own desires fill the pages. In like manner, the text of the Quran appears to be written to and for men to study—not women. The Quran addresses men as seen by the use of “o, men,” repeatedly using the word “brother;” and “the believers indeed are brothers” (111 Quran). Doctrine expressed in both the Quran and Kama Sutra intimate they are written exclusively for men to read and study, and therefore reveal misogynistic …show more content…

Women are regarded as property of men and, sadly, are given away as a sort of property as seen in the Kama Sutra; “When a girl becomes marriageable, her parents should… show her to advantage in society because she is a kind of merchandise” (Kama Sutra pg. 62-3). Women have to fit the mold of what is acceptable and proper, by hitting a sort of standard, and fulfill the men’s desires by doing what they want them to do (Kama Sutra pg. 123). Keeping women in their place is taught through the Quran as men are directed to please themselves, even approving of extramarital relations, and confirm time and again that women are secondary to men as it actually refers to women as prisoners with no control (Quran pg 111). Women are not perceived equal to men in these religious texts and are certainly regarded as if they are a man’s property given as gifts from their respective

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