Sexual Addiction Among Christians And Sexual Abuse

We can see in the story that the narrator can be very closed-minded. Judgmental even.

A deeper look into the text shows grossly sexist ideals, dark sexual themes, and the questionable past of the author. Possibly the most blatant

For the purpose of this paper I would like to introduce my friend TJ. He is a Christian father and husband. He reluctantly had to admit he watches porn when his teenage son, a member of the Canon City team, confronted him on the issue. This paper will accompany the Jenson family

Sex addicts have plenty to struggle without adding the access to their wildest fantasies. That is what the Internet has given them. Addicts can get online and search pornography, cybersex sites and sites where they can find people to meet up with. The Internet makes it that much easier for sex addicts because just like any other addict they are ashamed of their addiction but with the Internet they do not have to worry about it cause they can do whatever they want from the comfort of their own home. What we need to understand is that sex addicts are not born sex addicts. Some sort of

Surely humanity suffers when the function of sex corrupts by representing it as a service or commodity and religion corrupts when it is a matter of dry rituals or abstract doctrines; consequently, underscoring the situation with confusing sex scandals. As a result, sexual misconduct is a major issue in the churches today. Child molestation within the churches reeks of priests being caught-up in lust and unmistakably is a real sign that the brotherhood lacks guidance of the profound reality of the LORD’S sexual identity. Notably, in these past several decades, an enormous amount of priests, along with various other ‘proclaimed’ Christians, predominantly waver with uncertainty, puzzled why they have sexual desires and totally unaware of their Divine sexual heritage. Concurrently, just as the Catholic Church, the Protestant Church also suffers from sex scandals worldwide. Figures released to the Associated Press in 2007, reveals that the numbers of these sex abuse cases appear higher in the Protestant Church than in the Catholic Church. At any rate, the process in obtaining Protestant sex abuse statistics evolves as harder to come by and sketchier because the denominations happen to be less centralized than the Catholic Church. Various Protestant congregations occur independently, making reporting even more difficult.

In the book, Addiction & Grace: Love and Spirituality in the Healing of Addictions, May explores how addiction develops and can be treated from a psychological, physiological, and spiritual standpoint. This theme is clearly shown through out the text as it shows addiction from a whole person view. The book covers the development of addiction from desire through the experience of addiction. The key focus on looking at the matter of addiction from multiple stand points in then broken down by explaining how addiction is an issue psychologically, physiologically, and spiritually. By focusing on these three areas the author is able to present the reader with a clear understanding of addiction from all sides of the problem. This is then

This website focuses on helping individuals become “sexually sober” and maintain “sexual sobriety”. According to, Jennish the self-help groups rely on the 12-step program first developed by AA to deal with alcoholism. The same principles have been applied to a number of other problems, including drug addiction, compulsive gambling and overeating. Among other things, the AA program urges participants to admit that they are powerless to control their problem. They are advised to make an inventory of the wrongs that they have committed and the people whom they have hurt. As well, participants are urged to accept the existence of a god, or some form of ``higher power,'' and to try to rely on that power to help overcome their problems.(1991) There are no dues or fees for SA membership; they are self-supporting through our own contributions. On the website they have tabs where you can arrange for a face to face meeting, an over the phone meeting or you can meet via email. The SA also offers literature from their online store which you can purchase to guide an individual on the way to sobriety. The SA also extends its membership to those who are incarcerated and also suffer from a sexual addiction. Sexaholics Anonymous is a fellowship of men and women who share their experience, strength, and hope with each other that they may solve their common problem and help others to

The notion of possessing an intrinsic bias is introduced in Raymond Carver’s Cathedral. He highlights how perception can affect the way people interact and communicate with each other for the first time. In the short story, the narrator himself is blind to the emotions of the people around him and eschews any form of self-reflection until the very end. He is envious of the blind man, who shares an intimate relationship with the narrator’s wife. However, the blind man is depicted as insightful and personal. Carver discloses in Cathedral that Robert, the blind man, and the narrator’s wife had been exchanging audiotapes for years, sharing their experiences and difficulties with one another.

Dr. Mark Lasser’s book “Healing the Wounds of Sexual Addiction” gives insight to those who suffer from sexual addiction and to the families, friends and other people in their lives. Dr. Mark Lasser has chosen to write this book, to share with others his personal struggle and victory with sexual addiction. Dr. Lasser has written this book from a Christian view, to give other individuals hope in a difficult and growing disease, which is taking control and destroying our families. Lasser defines sexual addiction as “a sickness involving any type of uncontrollable sexual activity, and because the addict cannot control his

Even though Psychologists have generally been uninterested in sin or the concept of sin, as Christian’s counselors, we must understand sin from theological and spiritual perspectives. McMinn’s believes that changing behavior in a client is not more important than changing the inner life of a client. These methods will also allow personal honesty, humility, and discernment in the Christian counselor’s personal and spiritual

Laaser knows that there is no cure for sexual addiction but expresses that it is an ongoing process on a day to day basis. That this is a healing process not a cure, addicts must deal with their demons and have a Spiritual healing (Laaser, 2004, pp.223). This Spiritual healing is part of the process that Laaser writes about within the church and the part that they should play. The role of the Christian community is one of healing and hope for those sexually addicted. The church should create an environment of safety, welcome and honesty for them, since sexual addiction is one of loneness. Sexually addicted people need to be held accountable this is another role of the church (Hinson, 2009, pp.53). All these views are shared by Laaser and many others in the Christian community. This is strong evidence that Laaser is on track with this book and his ideas. When researched “sexual addiction in the Christian community” you will find that Laaser is a resounding voice which is use often and his views shared by many.

A full functional analysis of Leader X’s feeling, thoughts, events and behaviors both preceding and following his use of pornography will be conducted. As well as exploring the function that pornography is playing in his life. By doing this I will be able to determine what is causing Leader X to use pornography, for example if he is using it to escape stress or using it as a way to feel better about himself or even as a way to escape from a situation. Leader X will be taught stimulus control strategies which will involve destroying and removing all pornography he has and in addition to this he will be taught how to use imagery. By teaching Leader X imagery he will he will be equipped with a way to survive his urges to use pornography as well as learn that if he resists his urges they will subside.

Dr. Mark Lasser’s book “Healing the Wounds of Sexual Addiction” gives hope for those who are in the throes of sexual addiction and those who suffer with them. Laaser feels that this book is important because of the pain and desperation that he experienced from sexual addiction; he now wants to share what he has learned about the power of the Lord and healing. In this book he relates how sexual addiction has grown to epidemic proportions (Laaser, 2004, pp.17). The Internet has been the source of much of that growth, with a bevy of materials of a sexual nature being readily available to everyone with computer access. The Internet has just what they are looking for in the form of pornography for sexual

Dr. Mark Lasser’s book “Healing the Wounds of Sexual Addiction” gives insight to those who suffer from sexual addiction and to the families, friends and other people in their lives. Dr. Mark Lasser has chosen to write this book, to share with others his personal struggle and victory with sexual addiction. Dr. Lasser has written this book from a Christian view, to give other individuals hope in a difficult and growing disease, which is taking control and destroying our families. Lasser defines sexual addiction as “a sickness involving any type of uncontrollable sexual activity, and because the addict cannot

Everyday in America, more people become addicted to sex. According to the National Association of Sexual Addiction Problems, “1 out of 17 people are addicted to sex.” Many people become addicted to it and do not even know it. “Sexual addiction is a progressive intimacy disorder characterized by compulsive sexual