Sexual Minorities
Tiffin University
Angela Hofacker
February 25, 2013
Instructor Nancy Golinski
SOC360 Multicultural Issues in Society
When thinking of the different minorities, the one minority that is sometimes not acknowledged as a minority is sexual minorities. These types of minorities can include those who are gay, lesbian, and even bisexual. For purposes of referring to sexual minorities, gays as a reference will be the primary focus. Sexual orientation has been deemed a hot and emotional topic. It can be controversial for many reasons but primarily because it affects so many on the emotional side. Sexual minorities are an established minority because of the discrimination, harassment, and hate crimes they have endured.
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This then leads to a certain way of thinking that sexual minorities only want to party and meet other gays and or lesbians and have brief sexual encounters; this is a misconception. “For many people, sexual orientation is just one part of their identity and is not the overriding factor that defines their entire identity” states the Sinclair Institute (2012, p. 2). Every person lives life how they see and feel fit to live their lives. Their sexual orientation does not implicate that their lifestyle is only a particular way.
Other barrier’s to the gay culture is gender identification. One of the basic problems that sexual minorities encounter is their gender identity or expression. This means “a person’s internal sense of gender, as well as how a person behaves, appears, or presents with regard to societal expectations of that person” (Bell, 2012, p. 355). Many times a person from a sexual minority faces their own internal challenges along with the discrimination that they face from others. These two issues alone can cause total chaos in the gay or lesbian’s life as well as affecting their friends and family.
Another barrier faced by the gay community is homophobia, which is the fear of gays by heterosexuals. Gay people in the military face this problem all the time. With the military employing more than 1.4 million people, there is a very wide
In the ‘Journal Of Family Theory & Review’, It states that “Bisexual individuals are often erased, as many lesbian and gay individuals believe that their sexuality is not ‘‘real’’ or ‘‘authentic.’’” (Russell, & Pollitt, (2013) pg. 241). Many individuals of the LGBTQ community have faced these problems and think that there is no way not. That no one will see them as a normal human being. Problems that have aroused within the LGBTQ
Should gays be allowed to openly serve in the military? Is a question many people have asked themselves. People say that they should not openly serve due to the ideas that they are irresponsible and will not focus on the task at hand due to the idea they will attach themselves with someone. Homosexuals should be limited to do certain things in the military, knowing they will be around the same gender they have an attraction to. Many people believe that homosexuals should serve amongst everyone else, but homosexuals should have some restrictions about openly serving in the military.
Consider the frustrations of bisexual and/or transgender individuals when the LGBTQ community’s experiences are defined largely by the experiences of gay and lesbian individuals (LGBT Advisory Committee, 2011). Self-identified bisexuals make up the largest single population within the LGBTQ community in the U.S. (Egan, Edelman, & Sherrill, 2008; Herbenick et al., 2010; Mosher, Chandra, & Jones, 2005). However, both research on the LGBTQ community and funding for LGBTQ organizations tend to focus exclusively on gay and lesbian individuals, rendering bisexual individuals invisible and sidelining or eclipsing their particular needs (Miller, André, Ebin, & Bessonova, 2007). This invisibility has serious consequences for bisexual individuals’ sense of belonging within the LGBTQ community (LGBT Advisory Committee,
This paper will continue on, researching the societal change/acceptance in the gay and lesbian community as no longer being unorthodox and with the stigma coming from the gay community itself.
The intersectional narrative acknowledges that LGBTQ+ sexuality is not a monolithic experience and is influenced by various intersecting identities such as race, ethnicity, class, and disability. This narrative seeks to highlight the diversity within the LGBTQ+ community and the interconnected nature of social identities. These narratives have evolved over time and continue to shape public discourse, policy-making, and societal attitudes towards LGBTQ+ individuals and communities. Understanding and challenging these narratives is essential for promoting inclusivity, acceptance, and equality for all individuals, regardless of their sexual orientation or gender identity. The LGBTQ+ narratives differ from the dominant narratives in several key ways:
Sexual orientation is an enduring emotional, romantic, or sexual attraction that a person feels toward men, women, or toward both. Furthermore, sexual orientation is not the same as sexual activities. The grueling lifelong process of coming out involves recognizing, accepting, expressing, and sharing one’s sexual orientation with oneself and others. Moreover, research suggests that coming out of the gay ethnic minority person may be especially difficult because the individual may have to face two sources of prejudice and oppression. Furthermore, the client should consider the following before coming out. First the client has to understand own feelings about being gay, be well informed about homosexuality, and that the decision should be his/hers.
This paper examines the social aspects of the sexual identity in America, illustrating how sexual identities have progressed, evolved, and transformed. Social categories have been created as a tool used for social divide and control, inadvertently creating stereotypical facts and discriminatory opinions on sexes; while also helping create social and welcoming communities, whose goals are to diminish ideals such as those. Concluding, this paper will have explained the dichotomous categories of different sexualities and the divides within them. The already established sexual divide leaves no room for those stuck in the in between of today's society, especially one as progressive as America’s. Derived from the examples giving, this paper argues
Following on from existing literature on the disparities in health care access, utilization and health outcomes among racial and sexual minority women, the current study seeks to address existing gaps and offer directions for health promotion and future research in this area. This is a retrospective comparison study, examining the association between socioeconomic status (SES) and health care seeking behaviors; and the moderating effect of sexual orientation and racial identity on this relationship. Comparative analysis of two medical institutions will be conducted, employing a mixed-method approach: Fenway Health and Beth Israel Deaconess Medical Center in Boston, MA.
The LGBT community has been silently suffering through generations. But in this generation, they are finally showing the world their voice. There have been many instances where young adults were denied their right to be who they are and now they are speaking out about the mistreatment. Even though the united states have begun to be more open about the LGBT community here is still more change it come. These changes can be explained through many sociological perspectives including: functionalist, conflict, symbolic interactionism and interactionism. Along with these perspective religion, norms and deviance all impact these individuals who are striving to be open about who they really are inside and out.
The struggle for equality has been intense, and still continues to this day. With this being said, much progress has been made in establishing respect and external acceptance for all individuals sense of identity. For example, in 2015 the Supreme Court ruled in favor of Same Sex Marriages, marking a pivotal point in the civil rights movement for the LGBTQ community. For many, this act helped to support their sense of self, a right that been denied for so long. The United States effectively validated the LGBTQ community, giving this group all rights granted to all other citizen’s, However, the creation and acceptance of this community has not had positive benefits for all members. The Gender Binary has been changed, but many distinctions
For most heterosexuals, when they see a person, they see them as heterosexual unless the observed person displays some “homosexual” characteristic, such as being flamboyant for males. Despite the progressions society has made in accepting the LGBTQ+ community, there is still a long way to go to de-genderize sexuality, or to unlink sexuality, gender identity, and gender roles. As seen in various studies including “The Complex Negotiations of Gender Roles, Gender Identity, and Sexual Orientation” by Nagoshi et. al, “Does Nature Rule? A Sex Reassignment Tragedy” by Lindsey, and “‘I Always Felt I Had to Prove My Manhood’: Homosexuality, Masculinity, Gender Role Strain, and HIV Risk Among Young Black Men Who Have Sex With Men” by Fields, sexuality is often strongly associated to gender identity, which is in turn influenced by behavioral gender roles due to gender socialization. From the gendering of sexuality comes various other social issues, including the discrimination against people in the LGBTQ+ community and an increased chance of HIV in homosexual men.
Identity, it’s the way we identify into a specific group. What occurs when this is the identity of a specific gender group like female lesbians lack identity within their culture and are torn between traditional values and contemporary changes? Chicana American writer Gloria Anzaldua describes in depth her struggle. “The History of Sexuality” by Michel Foucault, “Sexual Transformations” by Gayle Rubin, “Performative Acts and Gender Constitution” Judith Butler, “Female Masculinity” Judith Halbertstam. In order for a lack of sexual orientation to occur to the point where fleeing is the only choice and hiding within your own skin, means that there has to be a strong lack of acceptance within one’s identity within the culture. ‘A separatist strand of Lesbian Studies was theorized by Monique Wittig ("The Straight Mind," 1980) and Luce Irigaray (in her This Sex Which Is Not One (1977; English translation, 1985)).’
The sense of belonging to a community is highly important for Latino and African-American. Latino cultural attitudes toward homosexual identity are often rejecting and scornful
Gender and sexual orientation is a topic that has been and still today is not talked about in such a way it should be because of how society has chosen to structure and control it. Social stratification is a system in which groups of people are divided up into layers according to their relative privileges (power, property, and prestige). It’s a way of ranking large groups of people into a hierarchy according to their relative privileges (Vela-McConnell 2016). People, who deviate from the norm of the “accepted” gender and sexual orientation that society has placed upon us, are stratified below the norm of a dominating binary gender and sexual orientation. People who are queer face the struggle of mistreatment and an unaccepting society that has been socialized to see and act on gender and sexual orientation to being a dualistic system.
In today’s world, controversies are everywhere, and impossible to avoid in regular day-to-day interactions. When you educate yourself on a controversial subject, you often discover how uneducated and occasionally bigoted other people can be. One such subject is sexuality. As time goes on, sexuality gains more visibility as a growing number of people come out as gay, transgender, and other sexual gender orientations. The LGBT+ (lesbian, gay, bisexual, trans* plus) community is a supposed safe place for those who identify as queer or trans* (umbrella terms referring to those who don’t identify with heterosexuality and those whose gender identity differs from the sex they were assigned at birth, respectively). However, as with any rule, people will make exceptions. Though many offenders deny, obvious discrimination is seen against minority sexualities, such as asexuality and bisexuality, in forms of jokes and mockeries, invisibility, mislabelling, prejudice, and in some cases, innocent lack of knowledge, from both inside and outside the LGBT+ community.