Sexuality, Pornography, And MethodPleasure Under Patriarchy Analysis

Tropp, Sandra Fehl., and Ann Pierson. D'Angelo. "Pornography (1983)." Essays in Context. New York: Oxford UP, 2001. 543-47. Print.

Professor’s Comment: This powerful essay contrasts the views of two feminist, Catherine MacKinnon and Sallie Tisdale, each of which perceives pornography in widely divergent ways. While MacKinnon's 'Not A Moral Issue' explains the adverse impacts of pornography to women and society as a whole, Tisdale's 'Talk Dirty to Me: An Intimate Philosophy of Sex' is receptive to pornography despite these adverse impacts, suggesting in fact that the solution to the problems associated with pornography is a greater role of women in production of that pornography.

Susan Brownmiller indisputably believes that the inappropriate visual of pornography degrades and devours women in the eyes of society. The author states “pornography represents hatred of a women, that pornography’s intent is to humiliate, degrade and dehumanize the human body for the purpose of erotic stimulation and pleasure. The blunt statement left no question on how Brownmiller felt on the effect of improper uses of pornography on

It today’s society, pornography is a fast-growing epidemic that is evident in families, marriages, and teenage lifestyles. Supporters of pornography claim that it can be used as a tool to teach students about sex education. However, critics claim that pornography is unjust, influential, and dehumanizing. Pornography is unjust because it has the potential to break down intimate relationships and marriages. It can also have negative effects on children in particular young boys. More and more young boy’s minds are being influenced by pornography which is leading to misinterpretations about how to have a healthy sexual relationship. Most importantly, pornography dehumanizes women and it exploits children. Women and children are being victimized for the sheer pleasure of someone viewing pornography.

Whilst many disagreements have arisen in feminist discourse over the years, none has been quite as prevalent or divisive as the issue of the commodification of sexuality. There are two central groups in feminist ideology that are divided on this issue, liberal feminism and radical feminism. Liberal feminism is influenced by the ideas and values of liberalism. Thus, these feminists share a contractarian view which places an emphasis on a woman’s ability to make choices for herself and that the selling of one’s sexuality is merely an expression of that choice. Paradoxically, radical feminists believe that because women live in a patriarchal society, the commodification of sexuality can never be a choice or a form of expression. Rather, forms of sexual commodification such as pornography and prostitution just enforce male oppression. This essay will explore these two ideological positions in regard to their divergent definitions of human nature and freedom which has created a division within feminism about the commodification of sexuality.

Good sex is considered to be legal and healthy, whereas bad sex is criminalized and dangerous. In contrast to MacKinnon’s view on pornography, Rubin argues that pornography is a means of sexual exploration and can be liberating. Sexual activities are a means through which sexuality can be explored. Rubin argues that anti-pornography movements exaggerate the dangers of pornography as destructive and negative. Anti-pornography movements depict pornography as harmful and degrading to women, but this in itself is harmful for it does not account for consensual and desired sexual activities. Through classifying sexual activities, such as BDSM and sex work, as good and bad, the state effectively limits sexual exploration to certain acceptable societal norms. This is further illustrated through R v. Price, in which the judge ruled that there was no evidence that BDSM videos cause harm (Lecture Slides: February 9). Conforming to cultural norms subsequently ensures that the patriarchal system of sexual value, in which MacKinnon argued is male dominated, is adhered to. Even though pornography can perpetuate sexual objectification, the oppression of sexual desire by the state limits any form of positive sexual exploration. The state and law should not penalize possibilities for positive sexual experiences because of social stigmas. The disapproval of society and the state of particular sexual

Pornography is a controversial subject all around the world. Part of its appeal is its taboo nature. It has been argued that pornography is harmful. Porn is an underground market that is more or less legal but is it harmful? An article written by Diana E.H. Russell in “Dangerous Relationships: Pornography, Misogyny, and Rape” argues that it is. Diana E.H. Russell is a sociology professor. She has researched the issue and argues that pornography is profoundly harmful. Professor Russell believes that it inclines men to want to rape women and that it encourages them to act out rape fantasies. However, Michael C. Seto disputes Professor Russell's theory that pornography is harmful. Michael Seto's article, written with

The premise of my argument that one would consider to be most controversial would be the premise that pornography does encourage freedom of speech/expression. Many may object to this because many people specifically feminists such as Catherine Mackinnon and Andrea Dworkin regard pornography as immoral because it is a form of sex discrimination. Other feminists as stated by Garry believe that pornography is a form of hate speech and that it defames women. In Garry’s paper she argues that certain content of pornography violates the moral principle of respecting people and how pornography degrades women as it depicts them as mere sex objects and how it is because of this pornography is morally impermissible. Due to the fact that the conclusion of my argument opposes Garry’s view, I will also discuss what she would say in response to the support of my “controversial” premise.

Anne McClintock’s “Gonad the Barbarian and the Venus Flytrap”, focuses a lot of attention on how from the beginning of history, women have been denied some of the basic rights and freedoms that have been essential to the way that men live. Starting back from the times where they couldn’t vote and when women were basically seen as property when wedded. Women today and even in the earlier days could not express their sexuality and could not show that they were sexual beings. Anne McClintock gives the idea that women should be able to have the things that men have and they should be able to express it in the same way as men. In this essay, I will analyze how Anne McClintock views pornography as a form of pleasure that is mostly consumed by men and how women are incorporated into the employment of the industry and even in the home setting.

on the oppression of women and facilitation of rape culture and violence. The question is not if pornography is virtuous. The question is if government has the ability to regulate and control pornographic material, or if that regulation through law pushed through by Radical feminists is against one’s individual sphere of liberty like liberals and liberal feminists would agree.

MacKinnon(1981),claims that if pornography is part of a person 's sexuality, then that person has no right to their sexuality. Women who enjoy pornography claim that they are offended by these kinds of attitudes, and want it recognized that they get more out of pornography than oppression. As writer Sallie Tisdale writes, "pornography tells me the opposite [of what Dworkin and MacKinnon tell me]: that none of my thoughts are bad, that anything goes. The message of pornography is that our sexual selves are real." (Strossen, 1995). (Albee, 2002)

The interaction between Joe and Jane raises many questions such as the choices Jane made that night and also the amount of entitlement Joe feels he deserves. No matter what individual choices Jane made, and despite Joe arguing that he should be allowed to do what he wants with the photos considering the circumstances, Joe is participating in the patriarchal society and the oppression of women. He is harming Jane by taking away her sense of power over her own body. Considering his pictures are pornographic, he is endorsing the idea that the male decision is superior and women, though equal in all values, exist for men’s enjoyment. This also brings about the question of whether pornography is morally acceptable and how it is most likely harming women,

The idea that pornography gives feminists of differing opinions this middle ground that they can meet on and see how to articulate the different desires of feminism and what they want to turn it into is one of the main reasons Catherine Lumby argues that feminists need pornography (par 60). As Lumby writes in “Why Feminists Need Porn,” chapter five of her book Bad Girls, “the notion that you can draw a cause and effect line between fantasy and social practice is disturbing and distasteful to some feminists,” (par 60).

Thesis – Multiple outlooks have been taken on the ethics of pornography, and the means by which it may either negatively influence power in sexuality, or actually provide some sort of social value and worth. These different ethical perspectives display the flaws in the industry and what it represents; yet they also end up proving the fact that it can be modified with positive influence and that pornography is not something to be deemed utterly unethical.

MacKinnon argues that pornography defines male treatment of women, and is the clearest demonstration of male dominance. Her perspective is radical, but valuable because it forces one to reexamine his or her view of pornography. She says that, “male power makes authoritative a way of seeing and treating women that when a man looks at a pornographic picture... the viewing is an act of male supremacy” (130). This form of expression dictates the way in which men view women as a class. The uneven distribution of power in this system makes pornography a form of discrimination. “Pornography causes attitudes and behaviors of violence and discrimination that define the treatment and status of half the population” (147). Not only women are subject to this form of oppression. “Pornography is the