Shakespeare: Close Reading Brutus`S Speech

In Brutus’s speech he talked about how he loved Rome more than Caesar. Brutus was very gullible, stoic, and also easily persuaded. Throughout his speech he uses fallacies. One example of a fallacy he uses is the either/or. “Had you rather Caesar were living and die all slaves, than that Caesar were dead, to live all free men“ (III, i, 22-24). This makes the Roman people believe that either they going to be slaves or free men. One other thing Brutus uses are logos and ethos. He says, “As Caesar loved me, I weep for him; as he was fortunate, I rejoice at it; as he was valiant, I honor him; but, as he was ambitious, I slew him” (III, i, 24-27). In that quote he tries to

Pride is one of Brutus’ greatest trait and he showed how proud he was many times in the story. In Act 2, Scene 1, Brutus rejects the idea of making an oath with the conspirators because of his nobility and pride. Here he says that if the good of Rome is not

Brutus tells them people then he had done no more to Caesar than they will do to him.

Similarly, by not destroying Mark Antony along with Caesar, let alone allowing him to speak in Caesar’s funeral, Brutus engineers his future’s demise. “‘. . . Antony is but a limb of Caesar. Let’s be sacrificers, but not butchers . . . let’s kill him boldly, but not wrathfully . . . and for Mark Antony, think not of him; for he can do no more than Caesar’s arm when Caesar’s head is off’”(916). This is an even greater fallacy than the first. Antony’s rage and passion is enough force alone to drive him and the Roman army to kill every last conspirator, gossiper, and senator who was set against his great Caesar. The fiery drive behind Antony was an imminent threat to Brutus and the conspirators, yet because of Brutus’s flawed logic, Antony lived and they died. Another illustration of this is when Brutus makes the decision to allow the silver tongued Antony to speak in Caesar’s funeral. After a weak, unconvincing speech given by Brutus to the public, Antony takes center stage, capturing the hearts, minds, and attention of the people, essentially turning them on their former leader. “‘Oh most bloody sight!’ ‘We will be revenged.’ ‘Revenge! About! Seek! Burn! Fire! Kill! Slay! Let not a traitor live!’”(954). Brutus’s most prominent, fatal flaw is his lack of sound judgment.

Additionally, Brutus presents a series of rhetorical questions that have no grounds to persuade the audience. He asks, “Who is here so rude that would not be a Roman?” Here he makes it clear that one who does not understand the reason behind Caesar’s necessary death should not be considered a Roman. But, the audience, once again, does not have reason to acknowledge this statement as Brutus does not have sufficient evidence that the murder was, in fact, a necessity.

Brutus’s patriotism enables him to be a strong leader because his desire for a strong republic is based on his devotion to the Roman citizens and not selfishness, like Caesar was. His debate of

hear me for my cause and be silent, that you may hear: believe me for mine honor and have respect to mine honor, that you may believe: censure me in your wisdom , and awake your senses, that you may the better judge. If there be any in this assembly, any dear friend of Caesar’s, to him I say, that Brutus, love to Caesar was no less than his. If then that friend demand why Brutus rose against Caesar, this is my answer: - Not that I loves Caesar less, but that I loved Rome more … (Act III Sc. ii)

In Brutus’ speech he uses many kinds of rhetorical strategies to convince the audience of Rome he did it for them. One of the types of rhetorical strategies he uses is ethos. Brutus states that if Caesar was still alive, they would have lost their freedom. Brutus states, “believe me for mine honor, have respect for my honor, that you may believe” then after he admits that he was one of the killers and the did it for Rome and the citizens. He also talks about how Caesar was becoming a king like figure and how he killed Caesar for Rome and if his death is needed he to is willing to die for Rome.Another strategie Brutus uses is pathos to touch the angry emotion of the citizen by stating, ¨Mark Antony,who thought he had no hand in his death, shall receive the benefits”and “a place in the commonwealth; as which you shall not.”

Brutus uses a proud tone conveyed by many literary devices to convince the audience that Caesar's murder was justified. Brutus asks, "Would you rather, Caesar were living, and you all die slaves, than that Caesar were dead, so you all live freeman" (Shakespeare 3.2.20-22). Brutus tries to persuade the audience that Caesar's murder was justified through the use of a rhetorical question and a hyperbole. He tells the audience if Caesar was not killed, Caesar could have become a dictator, and the people would have been oppressed. This persuasive question gives the Roman citizens time to contemplate what Brutus is saying, and prompts them to visualize the

Brutus speaks to the citizens of Rome to tell them why he killed Caesar, so that they will not turn on him. He talks about how he killed Caesar, not for his personal wants, but for the good of Rome. He tells the people that allowing Caesar to rule and fulfill his

Antony's small speech depicts Brutus as a noble being and the ideal image of a man. Stating that nature would `stand and say to all the world', that Brutus was a man illustrates Brutus as being the idyllic man to become. Brutus is the only conspirator to maintain an honorable reason to assassinate Julius Caesar. Antony believes this, and states how only Brutus `in general honest thought and common good to all made one of them', implying that Brutus is the only one who possessed moral reasons for assassinating Caesar. Both Antony and Octavius, who were two of Brutus' most critical adversaries, state how Brutus is a dignified Roman.

The citizens of Rome begin to see Brutus’s way of thinking and they understand that he really did think of the good of the people while making his decision.  They also understand that Brutus was not thinking selfishly like they had assumed, but logically. This helps them to trust him more because he thought about the situation in an unbiased way.  The plebeians respond to Brutus’s explanation by saying, “Live, Brutus, live, live! / Bring him with triumph home unto his house… This Caesar was  tyrant. / Nay, that’s certain. / We are blessed that Rome is rid of him” (III.ii.49-50 and 75-77).  The Plebeians learn that Brutus had honest intentions and they respect and praise him for it.  The knowledge that Brutus was selfless enough to kill his friend in order to save them from tyranny, earns their respect.  A final situation where this theme is developed is during the events surrounding the death of Brutus.

In Brutus' speech, he claims that Caesar was ambitious and killed Caesar for the good of Rome. In order to convey his devotion to Rome Brutus states" not that I loved Caesar less, but that I loved Rome more" proving that Rome was more valuable to Brutus than his relationship to Caesar. To help the audience see the benefit of Caesar's death Brutus says that with Caesar the people would "die all slaves." He also asks a slavery rhetorical question" who is here so base that would be a bondman" to manipulate

Brutus, a conflicted senator obsessed with his civic duty, convinces the people of Rome that his motives in killing Caesar were just and noble by rhetoric. Brutus is the only conspirator to have impersonal motives in killing Caesar. In fact, his motives are trying to find the best solution for Rome, and in the end, he must make the hard choice of killing his best friend for his homeland. As early as Brutus’ conversation with Cassius in Act I, Brutus exhibits this deep love and respect for Rome and how this love is conflicting with his love for his friend, Caesar: “[P]oor Brutus, with himself at war, / Forgets the shows of love to other men” (I.ii.51-52). Brutus brings up this internal conflict again when he tells the crowds that although he did love Caesar, he loved Rome and its people more. After Brutus’ murder of Caesar, he realizes that the issue of the public opinion of Rome is of the utmost importance. Because of this love for Rome, Brutus uses rhetoric to persuade these plebeians to approve of him and his cause. When Cassius warns Brutus about “how much the people will be moved / By that which [Marc Antony] will utter[!]” (III.i.252-253), Brutus tells Cassius that letting Marc Antony speak “shall advantage us more than do us wrong” (III.i.261). In these cases, Brutus demonstrates his awareness of