Desire till Death
Sec 007
Human emotions remain as one of the world’s biggest secrets. Like sleep, we know what happens to our body when we experience these emotions whether it be a release of hormones or a certain area on the body becomes more sensitive. But we don’t know why we have them, experience them, or what purpose they serve. All we know is everyone’s emotions behave differently. Different types of arts can elicit completely different emotional response from people. Some art may have the ability to appeal to dangerous emotions in certain people. Whether it be the corruption of a once faithful and beautiful young girl, plagued by the desire for romanticism and lofty ideas, or a handsome young nobleman who is obsessed with living life to fullest. Both are fueled by the emotion that a certain type of art elicits in them, leaving them in a never ending chase that ruins there life’s. In the Novels Madame Bovary and The Picture of Dorian Grey the protagonists in these stories perfectly exemplifies the danger of arts emotional appeal by showing the corruption and eventual downfall of two once young and beautiful souls by exposing them to art that pleases dangerous emotions such as desire, pleasure, entitlement and disappointment.
In the Beginning Both Madame Bovary and Dorian Grey are kind, respectful and innocent souls. Although Emma is excited by the idea of romantics and love long before Charles meets her, she is still an innocent, polite farm girl who is religious
Why do ordinary, rational, human beings actively and knowingly seek out art that appears to elicit negative emotions, especially as these same people tend to avoid such emotions in other areas of their life? This question formally understood as the paradox of painful art is what Hume effectively attempts to address in his essay 'Of Tragedy'. In this essay I will conclude that Hume's solution to this paradox; that painful emotions elicited by art are converted into pleasurable ones; is indefensible. I will first offer my reading of Hume's solution to the paradox of painful art. I will then argue that Hume fails to give a satisfying account of the process of the conversion he proposes, I will then go onto show that Hume's conversion theory
“England is bad enough I know, and English society is all wrong” (Wilde, 145). The Picture of Dorian Gray and The Importance of Being Ernest are both ingenious literary works by the witty Oscar Wilde. The lead roles Dorian Gray and Jack Worthing are the perfect examples of how the Victorian society was phony. Although one is tragic and the other comedic both works by Oscar Wilde offer a social comment on the hypocrisy of the Victorian Era. Through the protagonist’s superficiality, deception and consequence of living a double life such comments are presented. While their superficiality and ability to deceive people are quite similar their consequences for their actions differ a great deal.
The term "grotesque" in art and literature, commonly refers to the juxtaposition of extreme contrasts such as horror and humor, or beauty and monstrosity, or desire and revulsion. One function of this juxtaposition of the rational and the irrational is to subdue or normalize the unknown, and thereby control it. The simultaneity of mutually exclusive emotional states, and the discomfort it might cause, inspires a Freudian analytic critical approach because of its focus on controlling repressed desires through therapeutic rationality. There are volumes of Freudian art criticism, which typically begin by calling attention to manifestations, in some work of art, of the darkest desires of the id. Perhaps in no field
In the story of Cyrano de Bergerac by Edmond Rostand, there are people who solely focus on the aesthetics of others instead of the personality or quality of the individual. Though it seems completely innocent, they can only hurt themselves, and the people close to them. Cyrano de Bergerac presents the theme of love as an umbrella to the motifs of precieuse, and platonic love, Rostand conveys the message that judging people on external beauty, and making reality bend to one’s desires can lead to self-harm, and heartbreak.
In Madame Bovary, Emma creates conspicuous goals based off romantic novels she reads. In reaching her goals, she requires a level of
Kate Chopin's The Awakening and Gustave Flaubert's Madame Bovary are both tales of women indignant with their domestic situations; the distinct differences between the two books can be found in the authors' unique tones. Both authors weave similar themes into their writings such as, the escape from the monotony of domestic life, dissatisfaction with marital expectations and suicide. References to "fate" abound throughout both works. In The Awakening, Chopin uses fate to represent the expectations of Edna Pontellier's aristocratic society. Flaubert uses "fate" to portray his characters' compulsive methods of dealing with their guilt and rejecting of personal
What is woebegone in appearance, can be virtuous through extensive contemplation. Sincerity can transfigure the repugnant sight into changing one’s sense of perception. The emotions in life can be embellished through art. Art can help interpret subjective experiences; likewise subjectivity can help clarify aesthetics, they are in constant dialogue with each other. Human understanding of happiness is dependent on subjectivity and the thoughts that one has chosen to act upon. The temptations of life influence the thoughts that people think. Fortune has shaped the way people have thought about art, life and their own desires. Fortune has set the standard of life, as well has altered the subjectivity of the author of the thoughts.
But because death also entails physiological decay, the beauty of the just-departed contains an element of terror, since the passage of time implies a subsequent and inevitable mutation to loathsomeness…. The dying woman became a sign of her own fate, and her dissolution presented a spectacle at once irresistible and unbearable. 3
Written by Gustave Flaubert and published in 1856, Madame Bovary tells a story about the life and death of Emma Bovary, a middle class woman living in mid-nineteenth century France. This novel is known as one of the best examples of literary realism ever written, and for good reason. Through his writing and attention to detail, Flaubert does an excellent job of giving the reader an idea of just how mundane everyday life was like in France during the mid-nineteenth century. Through the various characters in the novel, Flaubert is also able to portray many positive and negative characteristics he saw in the people living during this time. Of the many different characteristics and ideas that Flaubert uses to describe characters throughout the novel, I think that the many aspects he saw in the bourgeoisie class and materialism are uniquely important. I believe that the ways Flaubert uses the ideas and issues of materialism and similar principles he saw in the bourgeoisie to tell the story of Madame Bovary, to criticize the bourgeoisie, as well as show how harmful and destructive he believed these issues could be to a society.
In Madame Bovary, Gustave Flaubert shapes Emma, the protagonist, into a woman who deceives herself, through romantic novels, into believing her life is better than it actually is. Emma—like most things in her life—romanticized what marriage would do for her. At the start of her marriage to Charles, she believed marriage would be the means at which she transitioned from a farm girl to a wealthy woman. She believed that marriage would bring her all she had longed for. However, her marriage to Charles is opposite to that. Thus, she is constantly searching for something or someone to satisfy her. She spends majority of the novel aspiring to be a part of the upper
The most important trait in defining art is its beauty. As complex as the term “art” can be, the term “beauty” is nearly just as complicated. In order to understand art more clearly it is important to understand beauty. “We label an object beautiful because it promotes an internal harmony or ‘free play’ of our mental faculties; we call something ‘beautiful’ when it elicits this pleasure.” (Freeland 8). As defined above, beauty is not a direct message. It is something that subconsciously allows man to feel good and pleasurable. There is “an internal harmony” when we observe something beautiful that allows us to take away a deeper understanding of a work of art regardless of it being “nice looking” or “ugly”.
A work of art can capture a moment in a person’s life. When observing art it’s almost like a snapshot of a brief point in time. The artist tries to create this specific point, and within this creates a story or meaning. The art has something to say and the artist wants you to react or take something away from this experience. The reaction is the function of the specific work of art. Whether it’s a favorable or awful reaction, the viewer still walks away changed.
(Flaubert 78), she begins her little quest to find the right man through a binge
Emma Bovary allows herself to be destroyed by the people she encounters and her obsession with falling in love. Emma is not happy with herself and her relationship so she looks for other people to fill the void. Emma never really realizes that she is the root of all of the troubles in her life. If she were more in touch with reality, she would realize that she needs to work on herself before blaming her love interests for not being like the men that she has read about in the past. Emma has a very unrealistic perception of love. Emma is unable to fall in love with anyone because she will always be dissatisfied. She destroyed her own marriage before it even started because of her preconceived idea of love. Charles is absolutely in love with Emma and would do anything for her but she does not feel the same way about him due to her fairytale idea of love. It seems as if she is not capable of separating her real life romances from the romance novels that she read when during her time at the convent.
towns in which Emma lives, places which by their very simplistic natures are anathema to a romantic such as Bovary. It is only through Emma’s depiction of these villages that they are cast as mundane and drab. Though the image exists of the small and backward town with its town gossips and town idiot, it can be seen that it is simply a town, one in which a person can be content—that is, if she is not the always-unfulfilled Emma Bovary. Thus the setting and the stereotypical characters add to the realistic atmosphere that confronts Emma.