Shield In Riddle 5 Essay

Section 5: I chose a “musical” sword as my symbol of strength. I chose a sword because a good sword in the Medieval times could be used to show your worthiness as an opponent, and the point of a symbol of strength on your coat of arms was meant to show your worthiness as an opponent. I made the hilt red to show the militant purpose that the sword served.The sword is musical to show another one of my areas of strength. I did this by drawing viola/violin f-holes to both sides of the blade. I also added a piano design to the sword’s cross guard. These two instruments were chosen because they are the most recognizable instruments. They were also the instruments I first learned to play.

Another example of weapons in Beowulf references to arms and armor, very accurate to the Anglo-Saxons’ traditional shields and weapons. “Then Hrothgar's thane leaped onto his horse and, brandishing a spear, galloped down to the shore; there, he asked at once: 'Warriors! Who are you, in your coats of mail, who have steered your tall ship over the sea-lanes to these shores? .... Never have warriors, carrying their shields, come to this country in a more open manner. Nor were you assured of my leader's approval, my kinsmen's consent. I've never set eyes on a more noble man, a warrior in armour, than one among your band; he's no mere retainer, so ennobled by his weapons.’... The boar crest, brightly gleaming, stood over their helmets: superbly tempered, plated with glowing gold, it guarded the lives of those grim warriors. ... Their byrnies were gleaming, the strong links of shining chain-mail chinked together. When the sea-stained travelers had reached the hall itself in their fearsome armour, they placed their broad shields (worked so skillfully) against Heorot's wall. Then they sat on a bench; the brave men's armour sang. The seafarer's gear stood all together, a grey tipped forest of ash spears; that armed troop was well equipped with weapons. .... in common we all share sword, helmet, byrnie, the trappings of war.” (Levick, 1)

The concept of physical war is universally understood while many do not recognize internal struggles as a war within. The wife of bath, Beowulf, Lanval, and Sir Gawain and the Green Knight all share a common theme of internal struggle. From a mental war over the kingdoms precedent, to an altering decision on whether knightly virtues are more important than his own life, these characters are battling the ideology of their roles during their time periods, as well as themselves.

The Anglo-Saxon epic Beowulf touches on the vice of pride, and is instilled in the main character, Beowulf, the great and mighty warrior. His boasting and arrogance when first dropping anchor at Heorot transitions throughout the poem, and, in contrast with his ideal kingsmanship, motivates him to accomplish and overcome the many challenges he faces as an epic hero. The contrast of his absent humility in the rise and fall of the story help promote the progression of the story, through its different purposes. Beowulf, when first landing upon Hrothgar’s kingdom, boasts, which does not go unchallenged, so that he might gain the trust of the Danes, but when knowingly facing his last battle, uses bragging to comfort and brace himself for his ultimate demise.

Many people who read the poem Beowulf would probably find it hard to find similarities between the poem and life in modern America. How could one compare an ancient Anglo-Saxon culture with the sophisticated world that we are living in today? But, if we look closely, we may be able to pinpoint some parallel between the two societies. This essay will discuss the topics of warrior life, the “bad guy,” and social similarities. One might wonder how a warrior culture might be similar to our own? But if we consider American culture, we are actually still very war-like. We have a strong military system built to protect our country and the people that make it up. We are also known for going to the aid of other

Another literary element that offer meaning to the poem is imagery, by simply allowing the readers to envision the events of the story. In the first part of the story (129-134), Beowulf is described as coming over “seas beating at the sand” while “the ship foamed through the sea like a bird.” This scene truly guides the readers to admire the vivid description of how proud and tough the ship looks. This ship in this case, becomes a metonymy for Beowulf himself, who is certainly proud and strong, resulting in the readers’ admiration. Additional imagery is used describing the mere, or lake, discussed above, with “storms [an] waves splash[ing] towards the sky, as dark as the air as black as the rain that the heavens weep” (440-442). This clearly illustrates how dreadful Grendel and his mothers’ home is. It intensely aids us to picture how grotesquely unpleasant the lake actually is. Near the end of the tale (lines 651-653], Beowulf “[strides] with his shield at his side and a mail shirt of his breast….. Toward the tower, under the rocky cliffs.” While Beowulf awaits the battle, the description of his armor and the details of each entry help us to respect how ready he is for his concluding battle. Even as an elderly man, Beowulf is a hero beyond compare. In closing, the use of imagery greatly enriches the readers’ experience of this heroic epic.

Anglo-Saxon culture consisted of receiving fame, glory, and wealth through acts of vengeance and courage. “Beowulf” portrays these parts in great detail and shows how destabilizing it can be. Through acts of vengeance, a never ending war occurs.

The epic poem Beowulf comments on the unsustainability of chivalry, a social system based off building one’s own honor, strength, and reputation. Similarly, the engraving Knight, Death, and the Devil acts as a visual representation of the inherent flaws of chivalry as a social system. Beowulf, the protagonist of Beowulf, is written as the most powerful man in the world, capable of besting anyone in physical competence—the seeming embodiment of chivalry. This same definition of chivalry is depicted in Durer’s engraving: a lone knight in shining armor. Despite whether or not they were pushed into solitude, the protagonists of these two texts similarly show how chivalry can be undermined when its heroes are solitary figures who do not develop a network of allies. To defend this argument, I will first discuss why the two heroes have been pushed into solitude. Second, I will analyze the warnings given to each protagonist about their respective solitude. Third, I will explore the results following the neglect of the warning, and fourth, I will talk about how each hero’s misguided faith leads to the demise of chivalry. Lastly, I will introduce a counterclaim and analyze its strengths and weaknesses against the thesis.

In the book, the watchman saw “shields glittering” (230) on the gangplank and battle equipment. The horseman of Hrothgar’s and challenged them in formal terms, flourishing his spear: “What kind of men are you who arrive rigged out for combat in your coats of mail, sailing here over the sea lanes in your steep-hulled boat? (235) We have come here on a great errand to the master of the Danes, (270) I come to offer my wholehearted help and guidance. (275) Beowulf remains polite while talking to the guardsman. In the book Beowulf is loyal to his family mention only of his father’s name. In the film- Beowulf is a modern hero, with no need of relatives. As well,

The world as it is depicted in Beowulf is home to many aspects of society that are at odds with behaviors acceptable in modern culture, but perhaps shares a startling number of similarities as well. As part of the Anglo-Saxon society, the concept of loyalty is imbued into the seams of the civilization, and allegiance can be found split between lords and kin. Tales concerning themselves with eternal human problems are not few and far between in Beowulf—given that it is an epic poem—and antithesis governs the flow of the narrative. In the midst of the battles raging between evil and good, heroes and villains, mourning and glory, and victory and defeat, death is omnipresent, constantly looming and prompting men to drift towards their swords. This is a society in which chances for a clean slate—a tabula rasa—are minimal, and every action is chiseled in stone, forever etched into eternity. During a time period when very little is certain, the only guarantee of being remembered, of having your name go down stamped with your identity, is through heroism and action. Boasting is a means through which one can build a reputation for himself, planting his name into his opponents’ heads and setting a foundation for success. It remains a skill to be used prudently, though, as overstating and misrepresenting one’s abilities has the great potential to yield adverse repercussions.

Warriors are considered among the bravest of men. In the Anglo-Saxon community, the warriors were of the most respected class, and made up the foundation for their way of living. Anglo-Saxon warriors would not stop fighting until either they were victorious or they were dead. Written during this Anglo-Saxon period, the epic Beowulf contains many pagan ideals, in addition to several references to Christian philosophy. Beowulf is a tale of dual ordeals; an external fight against treacherous enemies, and an internal struggle with human tendencies of pride, greed, cowardice, and betrayal. The story intertwines them with both pagan and Christian beliefs.

Beowulf’s men, recognizing him as the chief also conform to the rules of comitatus when Beowulf is engaged in his battle with Grendel. While engaged in a struggle with Grendel in Heorot, Hrothgar’s great gathering hall, Beowulf’s men wake up. They immediately draw their swords and begin hacking at Grendel and persist in doing so despite the fact that Grendel is impervious to the blows of their swords. Despite the ineffectiveness of their attacks and the fear of a gruesome death, the soldiers, bound by comitatus, do not stop fighting until Beowulf kills Grendel.

Frank Linderman in Pretty-shield, wrote about the Native American woman, an elderly Crow medicine-woman known as Pretty-shield. She was a member of the sore-lip crow clan that produced many leaders and chiefs, she also belonged to a prominent crow family. The crows are plainsmen and have lived in southeast. The book is largely the story of Pretty-shield youth when her people had to adjust due to the disappearance of the buffalo and the move to the reservations. She talks about the place of her birth, her parents, the origin of her name, her move and life with her aunt, and how she loved to move with her tribe during the seasons. And then she discusses the split between the Crow in the mountains and at the rivers. She often speaks of her interactions

Reporters rely on sources to provide the news they publish, and those sources might not want to share information out of fear that they’ll get in trouble for sharing it. Privileges in reporter were developed to protect journalists. Reporter 's privilege in the United States is the protection that a reporter has under constitutional law from being forced to reveal their confidential information or sources in court. It may be described in the US as the First Amendment right given to journalists to protect their private sources from being exposed.

As long as there is thought there will always be debate as to the relevance and applications of any figure that has potential symbolism deeper than its appearance. We see it with the Bible, with its accompanying fundamentalism, literalism, interpretationalism, and its downright detractors. Attention given to an object for such a prolonged time is bound to foster battleground for linguists, philosophers, and literary scholars. Additionally, we see it with the Shield of Achilles in Homer's The Iliad. The Shield is a literary figure of beauty which the world has enjoyed, despised, and revered for several millennia. Its lengthy and detailed description forces any reader to, if not look past it for higher meaning, at least imagine and