Shield Of Achilles And The Iliad

At this point in the passage, Achilles in a sense forewarns everyone of his intentions,

The Trojan men’s kelios (honor and reputation) would be highly boosted if they were the one to slay great Achilles, dear to Zeus. Despite knowing that the armor would put a bullseye on his head, Patroclus implores Achilles to give Achilles’ fine armor as Patroclus cares more about the greater picture of the war rather than his own selfish desires. Welding Achilles’ armor, Patroclus successfully repels the wave of Trojan warriors back to the trenches of Troy.

Hector has killed good Patroclus and many other friends. May such anger, which upsets the wisest, no longer affect the deathless gods and mortal men!” (145). All of these great qualities Achilles possesses both start two different behavior cycles that start at different times in the epic poem.

In the Iliad is a very interesting epic with features two main central characters that are similar in some ways but totally different in other ways. In this epic you will be introduced to Hector and Achilles. Two men from each side in the great Trojan-Greek war. They were both heroes to their people despite their clearly different contrast in their personalities. In this paper I will highlight the life of both of these two leaders of the Greek and Trojans in this epic the Iliad. Also a little will be shed of how Homer portrays the characters deeper then an average thought. I will attempt to show the complexity of his thought process in forming the climax of these two characters coming to battle.

As Hephaestus is notified of Thetis’ arrival, he explores what their relationship has meant to him. Hephaestus recalls that “Thetis saved my life when the mortal pain came on me after my great fall…” (P. 480) After Hephaestus falls out of Zeus’ good graces, Thetis is able to lend her helping hand, displaying the hierarchical dynamic between the gods. The gods are indebted to each other, the likely reason that Hephaestus felt as though he needed to make Thetis the ornate shield. The duty and obligation to each other fuels the mutualistic relationships between the gods. Thetis’ motivation to help Hephaestus was not solely out of kindness; rather Thetis saw the opportunity to make a strategic move and put Hephaestus in her debt, knowing that she very well could use his services in her future. Hephaestus describes the pain that he felt as “mortal pain” signifying a distinction between the discomforts and vulnerability of mortals and gods.

The first line of the Iliad describes a human emotion that leads to doom and destruction in Homer's poetic tale of the Trojan War. Achilles' rage is a major catalyst in the action in the Iliad. It is his rage that makes him both withdraw from and, later, rejoin the war with a fury. Why is Achilles enraged? Is his rage ignited solely by his human adversaries or do the gods destine him to the experience? Achilles' rage has many facets. His rage is a personal choice and, at times, is created by the gods.

And there were young men on it and young girls, sought for their beauty with gifts of oxen, dancing, and holding hands at the wrist” (Il., 18.590-594). In fact, the majority of the shield depicts common Greek life; this being a quality that distinguishes Achilles’ shield from those of other famous warriors and heroes. Epics and their heroes usually involve gods and god-like feats, which are still true in the Iliad, yet the engravings on this shield are an oxymoron of that style. Edwards best describes this in stating, “Like an enormous simile, the scenes on the shield hold the narrative still for a while as we gaze at them; and the content is like that of a simile, too – it is the ordinary life of mankind that we observe, not that of heroes or gods” (278).

In the Iliad there are many characters that could be considered heroic. But the two main characters that stand out as heroes to me are swift-footed Achilles and flashing-helmet Hector. Numerous times throughout the epic they display qualities and traits that are unsurpassed by anyone on their side. Many times throughout the epic Achilles and Hector are tested for their strength, and will to win in battle, which for both warriors always ends up positive because they always win their battles. Although both fighters are among the elite status in the armies, they each show human and god-like qualities that help them be as a fierce and feared as possible.

For the ancient Greeks, culture is of the utmost importance. Greek family values are so strong that elements of tradition and culture transcend many generations. One particular tradition, literature, is a custom that has been passed down from generation to generation. Thousands of families, from their parents to their children, are told the stories of men and women who grew up and became great warriors that saved the world. These children later grew up with the goal of becoming those same heroes; they grew up wanting to save the world just like the characters in the stories. In this particular epic, we encounter the characters of Achilles and Hector, both ideal warriors; one uses his physical aptitude, the other his intellect and desire to

Achilles can be described as a Tragic Hero in many ways. He was brave and had great strength but, he was also prideful and lacked control with his emotions, and in all the label of a tragic hero fits him. A Tragic hero is “a literary character who makes an error of judgment or has a fatal flaw that, combined with fate and external forces, brings on a tragedy” (“Tragic Hero”). To many men Achilles was god-like, and immortal, the epitome of a hero to the Greeks, he was strong, brave in the face of war, and of noble birth because he was the son of a goddess. In the Iliad, Achilles, driven by anger seeks revenge on Hector for killing his “dearest comrade” (“The Heroic Age”), Patroclus, whom he claims to have valued more than his own life. He

In Homer's The Iliad, we find the greatest, bravest, and most revered warrior of ancient times. Achilles was the son of Peleus, king of the Myrmidones in Phtia, and Thetis, a sea-nymph. As the legend goes, Achilles got his strength and battle skills when his mother dipped him in the river Styx. Achilles was thereby made invincible. However, Thetis forgot to wet the heel by which she held him and because of this grievous error, Thetis destined her son to defeat. It was prophesied that he would be defeated in battle by being pierced in his only vulnerable spot: Achilles' heel (thus the expression). This single weakness would inevitably be Achilles' downfall, but in the end he would still be defined as a true hero. The prophecy that

The Iliad opens in the predicament of the Greeks who have somehow incurred the wrath of the gods. It is here that Agamemnon, supreme commander of the Grecian army, demand that Achilles give up his “prize” (Briseis) to replace his own “prize” (Chrysies) which he has to give up to appease the gods. Agamemnon has to

Achilles’ sinful desire for glory ended up killing him, his comrades, and his reputation. Achilles spent the majority of the battle withdrawn from the fight and moping, so when he eventually ended up dying there was nothing particularly noble or glorious about it. If, however, Achilles had gone out heroically and risked his life at the beginning of the battle as he fought alongside his comrades, he could have died in battle and had people remember him as one of the greatest Greek heroes that ever lived. Achilles had three main faults in his personality that ruined his chance at glory. First, because of his selfishness, Achilles kept making choices that benefited himself and nobody else, which is in stark contrast with the selfless mindset required of a hero. Second, because of his pride, Achilles withdrew from the battle and stubbornly refused to fight, which resulted in the deaths of countless comrades. Finally, Achilles’ anger towards Agamemnon kept Achilles from fighting, allowing the Trojans to win many battles. When Achilles finally died in The Odyssey, he was merely making up for his wrong attitude earlier in the war. He was not fighting in order that he might protect and save his comrades. That, therefore, is why it was not at all noble of him to want to die for glory.

As long as there is thought there will always be debate as to the relevance and applications of any figure that has potential symbolism deeper than its appearance. We see it with the Bible, with its accompanying fundamentalism, literalism, interpretationalism, and its downright detractors. Attention given to an object for such a prolonged time is bound to foster battleground for linguists, philosophers, and literary scholars. Additionally, we see it with the Shield of Achilles in Homer's The Iliad. The Shield is a literary figure of beauty which the world has enjoyed, despised, and revered for several millennia. Its lengthy and detailed description forces any reader to, if not look past it for higher meaning, at least imagine and

The first set of major steps that Achilles undergoes is the call to adventure, the refusal to the call to action, and the meeting with the mentor. In Book 1 of the Iliad, Achilles is called to fight against the Trojan’s to reclaim Helen, Menelaus wife. Later in the war, Chryseis and Briseis are taken as prizes from a battle. They are the daughters of a priest of Apollo named Chryses. After Chryses begs for his daughters back, the Greeks decide to give Briseis to him and have Chryseis stay. Chryseis belonged to Achilles as his prize from the battle and Briseis belonged to Agamemnon, a political leader of the Greeks. Agamemnon then humiliate Achilles by taking Chryseis Achilles’s prize, for himself. This angered Achilles greatly and caused him to leave the Greek army, albeit temporary. This serves as Achilles refusal to the call of battle. Achilles’s anger is shown in Book 1 lines 188 to 192, these lines show how much Achilles’s pride affects his actions and how he responds to conflict. In this situation, his pride is hurt greatly, to the point where he almost kill Agamemnon, however Athena stops him. Achilles says