Shinto: A Japanese Religion

Human search for meaning in Shinto is based off of their beliefs, rituals, origins and culture. There are four components that make up the Shinto human search of meaning, Simplicity, one with the world, peace within the world and the individual journey to self-discovery and potential. Simplicity refers to the lack of scripture, rules and expectations the individual to interpret hoe they are to live their lives. Peace with the world is to be what the individual interprets to be the best person they can have an optimistic approach to the world encouraging world peace and peace within themselves. One with the world refers to the immanent nature of the religion, the way the world is viewed individually contributing to their connection with the

Firstly, the traditions within Shintoism were important to help the Japanese people to connect with their ancestors and the nature around them. The word ‘Shinto’ itself means way of the gods. It is as old as the Japanese culture and was the only religion in Japan until the 6th century. According to the Shinto religion, there exists a basic life force called kami. Kami are close to human beings and respond to human prayers. They can influence the course of natural forces, and human events. Shinto tradition says that there are eight million kami in Japan. Due to their deep respect and love for nature and Japan itself, many shrines were set up in places of natural beauty. Followers went to pray here to receive good fortune and samurai would often go to the shrines to pray for victory before and after battle. Shinto’s traditions involved having a clean lifestyle. They washed and bathed everyday which made most of japan a fresh

The supernatural powers and deities of Shinto are Kami. Kami are not Gods but spirits that intervene with humans that do not live in a separate dimension but in the same dimension as humans. Kami can take form of elements of nature such as rivers, mountains, storms and earthquakes but they were also the deities that created the universe as stated in their holy text. They can also be spirits that take the form of the living and the souls of humans that have demonstrated outstanding achievement (such as soldiers that gave up their lives for war, emperors and leaders) becoming Kami after their death. Kami are also the ancestors and protectors of human beings. Kami can also influence the course of nature and events of humans. They like the human

There are many aspects of this world such as culture, technology, or art that have been influenced by other things. The way that things influence each other has allowed for new possibilities and ideals to be formed. Religion is no exception; there have been many instances where religions have influenced each other and blossomed due to new ideas being presented. A good example of this the relationship between the two religions: Buddhism and Shinto. Buddhism was brought into Japan during the early 6th century from Korea, and was later institutionalized as the state religion in the late 6th century by Prince Shōtoku. The Prince was a great patron of Buddhism and by having made it the state religion, it would help Buddhism spread. However, Japan was not without its own religion—Shinto—which had been there for many years prior to the arrival of Buddhism. With Buddhism gaining traction in Japan with the help of Prince Shōtoku, what then does it mean for the Shinto religion? However, Shinto was not long forgotten, which leads to the question: how did the two religions, Buddhism and Shinto, interact with each other when Buddhism arrived in Japan? In this essay, I will discuss how both Buddhism and Shinto were closely tied to each other in Japan, and how they would influence each other in different ways that allowed them to grow into new directions.

• The historical significance of the phrase Shinto is that it is a type of religion that was based on respect for the forces of nature and on the worship of ancestors. Also, worshippers believed in kami which are divine spirits that lived in nature. Shinto religion was also influenced by the Koreans because they introduced Buddhism to them. Some Buddhist rituals became Shinto rituals. This made the Japanese take an interest in the Chinese writing system, art, and the Chinese styles of simple arts of everyday life.

Shinto was originated in Japan and formed in five hundred BCE. Shinto “the way of the Kami” is the religion of Japan that was first used in the 6th century. Shinto has no founder, no sacred texts and no formalized system. Shinto is uniquely Japanese, and believes in a god named Kami, the Shinto believe that Kami exists both as spiritual beings but as well as in nature. The Kami is not like Western Religions, because the Kami is not perceived as an all-powerful god, but as a creative force. Buddhism was formed in the 5th century B.C.E. in northern India. The religion was started by a man named Siddhartha Gautama, who is also referred to as the Buddha or the enlightened one. The way this man started the religion was by training his meditation for six years, and then once he felt he was close to “full enlightenment” he went into meditation and vowed not to come out until he reached full enlightenment. Buddha then

Shinto and Buddhism are two different traditions that have flourished in Japan for hundreds of years. Generally, followers from one of the traditions tend to follow the guidance of the other as well, which makes the relationship between Shinto and Buddhism very rare in world religions. At first, when these two traditions contacted each other in ancient Japan, there was a lot of confusion, but eventually they were able to coexist. However, even though Buddhism and Shinto share similarities regarding flexibility and independence, there are more differences between them proven by Buddhism’s spread to ancient Japan, their contrasting practices and beliefs and the different outlooks on the afterlife.

Shintoism has four affirmations that should be followed in everyday life. The first affirmation is tradition and family must be honored above all. This is a great example of how Shintoism places a great importance on the community and not on one single person. It is also the reason why Japanese

Kanetomo’s description of Honjaku-engi reveals that this type of Shinto was heavily influenced by the shrine traditions during that time. Based on Kanetomo’s definition of Honjaku-engi, I believe that this type of Shinto connects people with their spirituality through shrine rituals. By passing down the stories, secrets, and rituals of the Kami worshipped at the shrine, worshippers are able to connect the physical world with the spiritual world (Debary 352).

Since Japan's earliest days, Shinto has been the code of honor and action for the Japanese. It is also a polytheistic religion, they believe there is a God for everything.(brittanica)

For week 7 I decided that I would do my assignment on Shinto, since taking this class and reading about Shinto it started to interest me, especially now that I can look back and think about what I saw when I was in Japan and wondered what the religion was that they were practicing. Shinto’s meaning is “way of the gods”, this is one of the oldest religions in Japan, which began during the period of the Yayoi culture (c. 300 BCE - 300 CE). The faith has neither a founder or prophets and there is no major text which outlines its principal beliefs. Shinto's key concepts of purity, harmony, family respect, and subordination of the individual before the group have become parts of the Japanese character whether the individual claims a religious affiliation

Shinto is one of the prime religions side-by-side Christianity and Buddhism. People who have a lot of knowledge in Japanese culture are conscious of this, but how many people realize how much Shintoism has changed and evolved throughout time. In this research paper, I will reveal a bit more on what the Shinto religion is, their past beliefs with how that has affected their new beliefs and their old and new rituals.

At around 300 B.C.E the Japanese people where set up in small clans named Uji and each clan where unique from each other since they developed independently due to the mountains such as Fuji (Kasulis, 75). Each Uji believed in a a spirit that protected the clan known as a Ujigami which was the predecessor for the modern day kami that many foreign individuals see as

Nature, spirits, and life’s existence are important to the Shinto religion. The way in which spirits existed towards humans can be seen as follows: “In their world myriad spirits shone like fireflies and every tree and bush could speak”. Religion had manifested itself into the Shinto religion. Nature was the main religious symbol of the religion. The kami, or religious Gods and spirits could be found everywhere in the Shinto life and religion.

One of the key aspects of Shinto, and an aspect that made it somewhat difficult for me to study in a more isolated context, is the flexibility of it. Unlike the Abrahamic religions, there is no strict religious doctrine or meticulous set of rules that governs the practitioners. Instead, it's much more a conceptual idea that carries with it various commonalities, specifically in terms of practices and a very nature-based system of deities (Religions of the World). Although, despite Japan's more isolated society, they did share certain ideas with other Eastern religions, such as a focus on the cosmos and harmony with nature and others (Return of the Gods).